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Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Author(s): 

ALAHYARI F.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    1-16
Measures: 
  • Citations: 

    0
  • Views: 

    883
  • Downloads: 

    0
Abstract: 

Early Mongols invasion (12222-1258) and the death of Sultan Mohammad Kharazmshah (1220) was end for the political integration of Iran in the framework of Kharazmshahid realm. As a result, in addition to the surviving governments from the Saljukid era, some of the princes and generals of the Kharazmshahid administration also established land ownerships in local realms in Iran's vast geography. Kerman Qarkhataeids is an example of these local realms which was established after the Kharazmshahid dynasty collapsed. Early Fatrat of the Mongol period in Iran which starts from the ending of the early invasion of Mongols and was finalized by Holaku's attack and the formation of Ilkhanid government, a period of crisis and strait, which the local governments came through with difficulty. Undoubtedly, balancing relations among the survivors of the Kharazmshahid dynasty, the Abbasid Caliphate and ways of standing up against the increasing threat of the Mongols, entered Iran's local governments in a complicated state in which addition to its practical aspect which helped maintain its existence and pass through this period of crisis also in the theoretical aspect according to the exceptance of local governments in Iran according to the frame work of the saltanat theory and Islamic Caliphate is also ponderable. According to these facts this text by descriptive and interpretive method based on library sources with such means tries to analyze the local governments of Kerman Qarakhaitieds as important example of local governments in the Mongolian era.

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Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    17-50
Measures: 
  • Citations: 

    1
  • Views: 

    1236
  • Downloads: 

    0
Abstract: 

The fundamental basis of this research is based on the results of appropriate answer to the following questions: What kind o f backgrounds and agents caused the Qalandar’s Riot? What was its purpose? What was its intellectual and social end? What was the process of its upheaval? And how and why did such riot happen and what were the consequences of this riot? This riot happened during the sovereign of Shah Mohammad Khodabande Safavi (1577-1586) in Kouhgilouye province and the affected his monarchy for several years. It was partly due to socio - economical restlessness and political crisis involving the Safavid government; the unstable situation contributed to the inflections of a vast group of Tajik people who were living in the area and were fed up with the ruling of Afsharid Qezelbash. Qalandar became a center of attention. He made lots of promises such as guarantee of development of their territory and conquering the world, and through the claim of Esmail Mirza to erect a new kingdom by promising to promote them to prominent political positions and assuring to enjoy better life styles. As a result of such promises he could raise the folk against the central government and its advocates. This paper will fully scrutinized the major causes of the riot of Qalandar in the Kouhgilouye, the back grounds leading to its intellectual, social bases as well as the process of its upheavals, the reasons that why people attended to this riot and responded to Qalandar’s invitation, and finally the factors contributing to its deficiencies and the outcomes of it.

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Author(s): 

RAZAVI S.A.A.F.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    51-66
Measures: 
  • Citations: 

    1
  • Views: 

    1061
  • Downloads: 

    0
Abstract: 

The study of the Bazaar's condition and its influence on urban economy because of the vital role of merchants in economic structure is of great importance. This leads us to a clear understanding about the quality of life in Ilkhanid's period. The merchants in this era had been good in considering political and economic facts regarding historical data. In addition to commercial activities, they where the source of any influence in political and social affairs. Contrary to what we think about Mongolian governing, the rise at Ilkhanid dynasty in the middle 13th century A.H brought proportional security to Iran, and caused improvement of the urban economy in a vast region. The rise of trade balance and the emergence of a new cast in society in this era it is witnessed that under the shadow of this security, economy had expanded.

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Author(s): 

SALARI SHADI A.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    67-100
Measures: 
  • Citations: 

    0
  • Views: 

    1053
  • Downloads: 

    0
Abstract: 

The era of Sadradin Mosa Safavi (1334-1389) coincided with disintegration of the Ilkhanid dynasty and the start of the Fatrat period one of the most important periods in which the Safavid family tried to preserve and expand their properties and possessions resorting to popular actions like building Sufis’ House and monastery. During this period not only Sadrodin made conscious efforts to expand the properties and possessions of his family but also to use various policies, like claiming to be a Sayyed, the publication of the book Safavat al - Safā, and a building mausoleum, had outstanding achievements .In fact we should call him the builder and architect of the Safavid family. By his popular efforts in that period he could depict the feudal society as a Sufi-like one. Hence Safavid feudalism fall into oblivion. Subsequently the family got closely related to Sufism and mysticism. In this respect using different forms and orientations of Sufism the dynasty tried to hide its feudalism and tried to make disciples for itself. Among these were the unfounded claims for mentor and disciple relation between Sadradin and Qasem - e Anvār. The article presented tries to survey the claims for such relationship between Sadradin and Qasem - e Anvār and to investigate relations actions and measures taken by Sadradin.

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Author(s): 

FEKRIPOUR K.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    101-112
Measures: 
  • Citations: 

    0
  • Views: 

    1017
  • Downloads: 

    0
Abstract: 

Clergymen have always been one of the fateful factors of the society and have had important positions in ancient Iran. They have been on the top of social classifications and have performed rituals and Hymns. Later on, when they became powerful, they fulfilled important role in the kings' decisions and also gave they advice to them. In Avesta and Pahlavi, there are many subjects about the duty and importance of clergymen. The present research deals with the duty of clergymen in Ancient Iran. The introduction talks about the place of clergies according to Avesta and Pahlavi texts and also Iranology researches, then it goes on to explain clergy before Zoroaster and Zoroastrian priests and their duties.

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Author(s): 

GHADIMI GHEYDARI A.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    113-128
Measures: 
  • Citations: 

    0
  • Views: 

    1589
  • Downloads: 

    0
Abstract: 

Among Iran's States and cities, Kurdistan has various local historiographies, mostly written in the Qajar era. Patriotism and its outstanding stand in Iran and also personal interests of historians as well as the encouragement of local governors are a few reasons of the appearance of the local historiography of Kurdistan. Sharafname - ye Badlisi, is the Source of Kurdistan's local historiography and also a reference of other Kurd historians was written in the Safavid era. During the Qajar era, local historiography of Kurdistan went on and found its enlightened summit and position. The first female historian of Iran belonged to the local historiography of Kurdistan. Kurdistan's historiography mostly deals with Kurd tribes and governors, especially Ardalani's governors of Sanandaj and as well as the events related to them. During the end of the Naseri's and the Mozafari's era, two books named: Hadiqe-ye Naseri and Tohfe - ye Naseri were written. These books highlighted well features and properties of local historiography including, geographical and social issues, culture, population, social classes, public place, financial condition and agricultural situation.Even if, at the end of the Qajar era, new critical viewpoints were proposed in Kurdistan historiography, the local historiography of Kurdistan can be considered as a continuum of traditional historiography of Iran.

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Author(s): 

YARI S. | NEMATI N.A.D.

Issue Info: 
  • Year: 

    2009
  • Volume: 

    45
  • Issue: 

    1
  • Pages: 

    129-142
Measures: 
  • Citations: 

    1
  • Views: 

    2345
  • Downloads: 

    0
Abstract: 

The mechanism of the spreading and expansion of Islam in Eastern Asia and the Indian subcontinent has been differed with other Islamic regions, In this region, merchants, tradesmen, clergymen, scientists and Sufis have invited the regional natives to Islamic religion through interaction, intellection, cultural exchange, laxity and fellowship. Among them, Muslim clergymen and scientists, as an effective force have addressed to rational explanations of religious thoughts and believes through interaction and association with Indian scientists and embedded believes in the depth of minds and thoughts. In fact, Muslims and scientists approach in this territory was scientific, rational or mystic and clergymen and scientists have shouldered the main burden of spreading vocation and the expansion of Islam. This paper has been tries to demonstrate briefly; the effort and activity of Muslims to explain and describe religious believes and ideas rationally and scientifically.

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