STUDIES OF LITERARY CRITICISM (LITERARY RESEARCH)
Year:2011 | Volume:- | Issue:21|Papers Count:8

The political ideas of a period might be discover by studying the works related to the social environment. Such works either indicate the ideas dominating the surrounding environment or tell the comments of an author as a critique. Thus, the second class can be known as the ideal thinking of politics observed in a person's or a group's ideals. Beihaghi's history is swing between these two classes of thinking: on one hand, it reflects the political culture and index of the king Ghaznavi's period of government while also expressing their conduct of governing. On the other hand, Beihaghi's himself expresses his desired political ideas, which failed and were as his wishes because of the government's functions. He describes the basics and strategies of Ghaznavian's system of strategies in his works and clarifies them in the form of government's strategies. The most important strategies studied in the current article with respect to Beihaghi's history include religious strategies, political strategies and social strategies. The current research written through the documentary method and an analytical-descriptive model to answer the question what were the most important strategies of governing policies in Ghaznavian's method of governing.

Hurufis were a Sufi sect of Shiiet that risen on Amir Timur Gurkan's reign of despotism and bloodshed and massacre. Hurufis, on the basis of religion and philosophy and gnosticism, raised the Human to divinity grade and went toward infidelity, from opinion of pious. From social point of, hurufis believed to equality and human rights and were campaigned severely against oppression and injustice of their contemporary governments. This article is a study on course of life of this Sect's leader, Fazl al-Allah Naimi, although shortly, and one of his apostle, Emad al-Din Nasimi, and their opinions and thinks, and literature.

Goethe and Hafiz, one in the West and the other in the East, lived in two distinct cultural eras, yet thanks to the affinities embedded within their social and private lives, and beyond the inconsistencies in the mistranslations, the two share such affinities that, bridging the gap of centuries in between, have aspired the genius of Goethe to reach the core of Hafiz's (The Tongue of the Veiled) words far more profoundly than any of Hafiz's own contemporaries, compatriots, and fellow-Farsi speakers could ever comprehend.The Eastern Divan (Bulk) is regarded as the most appealing and significant work of Goethe's, one which creatively combining the West and the East creates a melange of the genius of Goethe's and Hafiz's. It is in fact Goethe's admiration of Hafiz, one that epitomizes the Western intellectual awe towards the genius of the East.Studying The Eastern Divan, one can understand Goethe's consideration of the East, his general perspective towards the Orient and of Hafiz in particular, and the close relation between the two.

Though, it is assuming that Persian Prose style has consistent rule within its ancient history, but there is happened significant mutation. However, there are influences of many Inter/Extra text causes on mutation progression of Prose style, but one of the most important reason, were presence and appearing of Stylish authors and their Creative individuality in this respect, who has affected on their society and style age by leaning on their temerity and innovation, rather be affected by them. AbolFazl Bejhaghi was one of those highlighted author within Iranian Prose mutation history, who has moving through the simple style to the technical style of next to his race. Also, he is qualified on particular conditions within extent of Author proficiency as well by his perky innovation, he is initiator of word embellishing and focusing on speech aspect within Persian Prose History.

After entering the religion of Islam into Iran, Persian scientists backing the Islamic sciences and familiarity with the past, works were written and some works to the Muslim world released the official language. This fact can be seen more in philosophical and theology In many other cases, including the science of literary, educational and mystical works of Persian title, but with Arabic writing accordingly.Use of the Arabic language, after the Constitutional era (contemporary literature), except in rare cases, can not be observed and then, writers and poets, using the Persian language by writing and others.In this article, after classification into three parts, published books by authors in Iran, has been studied:A) Arabic titles and Arabic textsB) Arabic titles and Persian textsC) Persian titles and Persian texts

In this article has expressed summary of "Abolghasem Halat" life with his style. Language benefice and his sweetness of speech are clear in all of the his jeer bureau that instances of them has assigned, even in some of personal problems as his marriage, exist attractive quality of jest. Unnormalized is of jeer's properties and "Halat" has employed this method, as words examples: (blow) and (exaggeration) and false broken additions as (poets) and (agreeables) and (servants) and etc.In format "ghate" most of current poest have poets, have poems and "Halat" most his jeer endoplasms in style and in use of Bahre Tavil master of current giber poets that has assigned two instance of that is "Pokhtane Keyk" and "Bibi Toti"."Halat" has too much cooperated with modest and giber "Tofigh" newspaper and day problems and politic and social subjects. He is criticizing as well.

The stem formation of the most poetry Styles and Isms refers to the background of the Persian poet's past. Because the style's changes were formed gradually during the time not suddenly. In this essay, the writer tries to check the oldness of this attitude and "Vasukht" Style in the ancient poets especially in some Iraqi Style's "Dah-nameh" s and also tries to show the poet evidences in order to achieve this goal. First of all, there would be a brief introduction of the "Vasukht" Style and the writing style of "Dah-nameh" s and then the studying and analyzing the trades and footnotes of "Vasukht" Style within found evidences in some of the Iraqi Style "Dah-nameh" s.

One of the new phenomenon in the field of Abbasid poem is the educational verse that came to existence with expanding literature sciences and different cultures with people needing to learn sciences and current arts of that time In the last few decades, Critics of Arab literature have attempted extensively to associate this phenomenon to these periods according to hidden verse in the poem in ignorance periods and the Omayyad to disregard this phenomenon following other developed cultures at that period .this article is considering different educational poem in Abbasid age and also critics point of view in this filed and wants to prove the appearance and development of these poem and their statues in the Abbasid age.