مرکز اطلاعات علمی SID1
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    7-27
Measures: 
  • Citations: 

    0
  • Views: 

    1928
  • Downloads: 

    906
Keywords: 
Abstract: 

The extensive knowledge of Mawlavi of Islamic sciences (the Quran, the Commentaries and the traditions of the Prophet) and his deep understanding of them made him to benefit widely from the stories of the Prophets, especially the life and conduct of the Messenger of God, peace be upon him and his household.The Prophet is of the light of the Real and of the origin of the angels and intelligence. His conduct and speeches are within the domain of the power and action of the Real and he is aware of the hidden. He knows the internal causes of the human soul, and following him causes the awakening of men from the sleep of ignorance and brings perfection to them. Praising him is praising God; therefore, he is the one praised truly by the people of knowledge. The love of the Real accompanies him and every where he sees the face of Allah. He is a mirror in which every man, believer or nonbeliever, can see the state of his present and future. He helps and intercedes for the Muslims and non-Muslims. His wont in his individual and social life is the good example to be followed by all who believe in him.The most touching part in which Mawlavi describes the Messenger is that in which the Prophet in childhood is lost in the vicinity of Mecca and Halimah, his nurse, is searching for him with motherly concerns and asks the help of the pagan priest and then Abdul Muttalib.

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Author(s): 

ISHANI TAHEREH

Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    29-41
Measures: 
  • Citations: 

    0
  • Views: 

    1057
  • Downloads: 

    685
Abstract: 

Structuralism is a kind of research that is related to structures and it surveys those sorts of rules that concern structures. In fact, structuralism is the method of searching reality and studying of relations. The scrutiny of structural story almost was started by Vladimir Propp on the title of "Morphology of the folk tale". Propp perused these tales according to their units and their relations. In the survey of the hundred tales, he concluded although the tale characters are multifarious and the actions are variety, their especial function is determinate. Propp defines function as an action and a performance of characters by point of view on its importance in the tale. The aim of this research is to examine structure of "Kheir o Shar" tale in Nezami's Haft Peikar according to Propp's researches in Morphology of the folk tale. It shows that this theory has the capability of applying in the other Iranian tales.

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Author(s): 

زنجانی برات

Issue Info: 
  • Year: 

    1389
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    43-58
Measures: 
  • Citations: 

    0
  • Views: 

    588
  • Downloads: 

    136
Abstract: 

لطفا برای مشاهده چکیده به متن کامل (PDF) مراجعه فرمایید.

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Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    59-83
Measures: 
  • Citations: 

    0
  • Views: 

    736
  • Downloads: 

    549
Abstract: 

Shahnameh is counted one of the numerous literal masterpiece in the world with regard to it's rich content from one side & its importance in the Persian language on the other side. It also is the oldest work that has been reached to us thoroughly & having a great impact on Persian literature.in this unique work Firdausi has used the power of imagination to pose his thoughts, opinions. also various kinds of imaginations has an artistic reflection in his parturition like. In addition he has used the irony as the most natural and powerful way to express the meanings in comparison with other forms of imaginations. This article is a historical part of Shahnameh on gathering and setting the existanced ironies that is along with witness. The result is that the most of extracted ironies in the mentioned part of the current ironies i.e allusions in it are usable in today's life & some of them are just specific for Shahnameh that can be applied in other poetical & heroic works.

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Author(s): 

PAHNADAYAN SHAHIN

Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    85-97
Measures: 
  • Citations: 

    0
  • Views: 

    909
  • Downloads: 

    664
Abstract: 

Before assaulting of Arabs to Iranian Sasanid, the tradition of writing admonitions was one of Iranian rooted customs. For instance, we can refer to Tansar letter and Kamameh of Ardeshire Babakan.This old custom kept its position during Islamic era. As an example, one of precious text in Islamic era is Siasatnameh of Khajeh Nezamolmolk. The researcher tries to study the impression of writing of admonitions before Islam, specifically Tansar letter and Kamameh of Ardeshir Babakan, on Kahajeh Nezamolmolk's admonition.

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Author(s): 

حفیظی مینا

Issue Info: 
  • Year: 

    1389
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    99-117
Measures: 
  • Citations: 

    0
  • Views: 

    1082
  • Downloads: 

    396
Abstract: 

لطفا برای مشاهده چکیده به متن کامل (PDF) مراجعه فرمایید.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    119-148
Measures: 
  • Citations: 

    0
  • Views: 

    1092
  • Downloads: 

    579
Abstract: 

Molavi is one of the Persian literature storyteller Gnostics greatest that he is began to writing story for moral and Gnostic points particularly ghorani ghasas. one of important pillar of khoran stories are ghorani characters and faces particularly prophets that is used in masnavi. In masnavi is mentioned to life of about 30 prophets which among them moses and mohammad holiness have frequency maximum. That molana is included among them with special removals based on self Gnostic thinking some of prophet show up with dissimilar faces in masnavi and their life story and elements correlated to them interprete whit molanas Gnostic taste for instance malani khows abrahim as iconoclast lover that he break idol of factitious lemans and from his Gnostic view moses is light man that he walk on path sea with insist on tora virga he knows Esa as patron that his life giving breath covers life cloth to hearth and spirits of Gnostics and he knows holiness mohammad (s) fruit of love divine that he is symbol of prime and being acme.

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Issue Info: 
  • Year: 

    2010
  • Volume: 

    -
  • Issue: 

    3
  • Pages: 

    149-172
Measures: 
  • Citations: 

    0
  • Views: 

    1395
  • Downloads: 

    968
Abstract: 

Shahriar is included in the circle of ghose broken hearted poets who has passed theough earthly love to reach heavenly love.Shahriar's other emblems of mysticism in hid poetry are divine verses and the poems including his human and moral features.Shahriar, entering in to the world of mysticism, has totally changed his poetic atmosphere through both form and content, from woridng to meaning and theme, so that not only his sonnets, but also his whole poetic genres receive the taste and color of the other world.He belivese that respect to human hearts and celebrating their memoriaks makes human life a paradise - like world. He, being a mystic, favoring one of Abou - Saeed Abol - Kheir's sayigs, knows respecting human feelings and emotions as the best approach to join the Truth. The Allah. Lover's heartbrokenness causes his closeness to the Truth.Shahriar considers the unicerse as the revelation of Boloved's beauty beauty and human soul is derver from Allah's spirit, which is always fond of retuning to its origin.Reaching the Truth and joining the Beloved needs to follow a divine medium, which is called "leader of the mystical path".

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