Iranian Journal of Islamic Studies in Health
Year:2021 | Volume:5 | Issue:3|Papers Count:8

Background and Aim: Spiritual intelligence is one of the main and necessary components of the treatment team in providing care to patients. In Covid-19 Pandemic, analyzing and explaining the visible and hidden angles of this component can help to strengthen it. Therefore, this study was conducted with the aim of analyzing and exploring the spiritual intelligence of nurses working in Covid-19 units. Method: The present sequential explanatory mixed method was conducted in 2020-2021 in Tehran University of Medical Sciences, Tehran, Iran. In the quantitative phase, 100 nurses working in Covid-19 units with inclusion criteria were included in the study and after analyzing the score obtained from their King Spiritual Intelligence Questionnaire, individuals with low, medium and high mean (SD) scores were purposefully entered into the qualitative phase of the study. Twenty semi-structured interviews with nurses were conducted through social media and telephone. Data were analyzed using conventional content analysis approach. Results: The findings of the quantitative phase showed that the mean (SD) of spiritual intelligence of nurses working in Covid-19 wards is at a moderate level 53. 41 (5. 58). In the qualitative phase, the two main themes of missing link communication with sub-themes, "lack of communication with family" and "lack of communication with the patient" and the theme of lack of sense of meaning with the sub-themes "no purpose in life", "change of sense of belonging", "change Attitudes toward "death" and "inefficiency" appeared. Conclusion: According to the findings of the study that nurses 'spiritual intelligence is moderate and due to the frequent waves of this disease, to prevent a decrease in nurses' spiritual intelligence that affects the patient's spiritual care, comprehensive planning should be done.

Nursing is considered as one of the most important occupations in the field of health and treatment, which apart from its key importance, also includes an important and large part of the population working in the field of health. But this profession has special physical consequences due to its special conditions such as lack of manpower, work shifts, large number of patients and. . . . . . . . The present research is applied in terms of purpose and descriptive research in terms of data collection and is a branch of field studies and is descriptive-survey in terms of the relationship between research variables. The statistical population of the present study includes 350 nurses from public Hospital, who were selected as a sample using stratified random sampling of 183 nurses using Cochran's formula. A standard questionnaire was used to collect information. The validity of the questionnaires was confirmed by the content validity and the opinion of the professors. Data were analyzed using SPSS22. 0 and AMOS22 software. The results show that spiritual intelligence as an independent variable at the level of 95% confidence has an effect on work ethic and the quality of communication with the patient. Also, work ethic as an independent variable at the level of 95% confidence has an effect on the quality of communication with the patient and its coefficient of effectiveness is 0. 28.

The pervasive prevalence of coronary heart disease has posed serious philosophical challenges to contemporary man. After modernism and despair of heaven and spirituality, man struggled with the issue of emptiness due to the devaluation of divine and moral values, and by emphasizing humanism and forging new values based on man. It had somewhat obscured the emptiness and meaninglessness of life. In addition to physical pain, Corona disease has inflicted psychological and intellectual suffering on human beings with astonishing speed, which can not be tolerated according to the philosophical foundations of humanism, and is considered as a destructive and harmful evil. This disease has severely challenged features such as the thought of saving the experimental sciences and its progress and hope. Regarding the confrontation of contemporary man and humanism thinking with nature and God, this disease also prescribes the need to reconsider the attitude of arrogance, instrumentalism and utility towards nature and God, and invites contemporary man to a humble and loving attitude towards them.

Aim and Background: The purpose of this research was to explore of perceived social support, fa mily resiliency and religious orientation in predicting emotional cognitive regulation in students in Kermanshah. Methods and Materials: The correlation design was used in this study. Populations were all students of Kermanshah Azad University in 2018-2019 and were selected through multistage cluster random method sampling. Sample numbers were 197 students. The instruments used in this study were Multidimensional Scale of Perceived Social Support, Family Resiliency Assessment Scale, Allports Religious Orientation Scale and Emotional Cognitive Regulation Questionnaire. Multivariable regression, and Pearson correlation coefficient were used for data analysis. Results: The results show that there were significant relationships between social support, family resilience and religious orientation with emotional regulation styles and these variables significant was a significant predictor of emotional regulation styles (P<0/05). Conclusion: The results of this study showed that significant relationships between social support, family resilience and religious orientation can be an important component in the prediction of emotional regulation, so recognizing the predisposing and underlying factors of emotional regulation can be considered in the implementation of preventive programs.

Purpose: This study aimed to determine the mediating role of meaning in life in the relationship between attachment style and anticipatory grief in parents of children with specific diseases. Methods: The present study was descriptive and correlational. The statistical population of the study consisted of all parents of children with specific diseases in Shiraz. Among the statistical population by available sampling method, 150 parents of children aged 6-16 years with specific diseases who referred to Imam Reza Clinic and Amir Shahr Hospital in Shiraz for 4 months (from early May to late August 2020) Were selected and studied. Data were collected using Anticipatory grieving scale, Standard Meaning in Life Questionnaire Steger et al. 2006 (MLQ), The Adult Attachment Questionnaire (AAQ) of Hazan and Shaver. After collecting and extracting data, participants' scores were analyzed using Pearson correlation coefficient and path analysis. Results: The results showed that there was a significant positive correlation (0. 01) between the attachment to God, and safe attachment style with anticipatory grief and a negative correlation between avoidant attachment style and ambivalent attachment style with anticipatory grief (0. 05). The results of indirect effects of mediating variables also showed that the meaning of life play a significant mediating role in the relationship between attachment style and anticipatory grief in parents of children with certain diseases. Conclusion: According to the results of this study, and the meaning of life played a significant mediating role in the relationship between attachment style and anticipatory grief in parents of children with specific diseases. In fact, there was a significant positive correlation between the meaning of life and secure attachment style with anticipatory grief and a negative-positive correlation between avoidant attachment style and ambivalent attachment style with anticipatory grief The results showed that the meaning of life plays a significant mediating role in the relationship between a person's attachment style and anticipatory grief in parents of children with specific diseases.

Background and purpose: In the contemporary era, ensuring the health of the citizens of a society is one of the most important basic issues in any country that should be viewed from three dimensions: physical, mental and social. The psychological dimension of health has not been given enough attention in many countries of the world, even in Islamic countries. This study aimed to ensure the mental health of students of Yasouj University of Medical Sciences has investigated the relationship between religion and the key role of prayer with mental health. Materials and Methods: The present study is a part of applied studies in terms of purpose, a part of descriptive-comparative correlational studies in terms of method and a quantitative part of studies in terms of data collection method. The method of selecting the sample size was a multi-stage cluster in which the subjects answered the demographic questionnaire, general health questionnaire, and prayer questionnaire. The results were statistically analyzed. Pearson correlation method was used to test the hypotheses. Findings: According to the findings of this study, there is a significant relationship between mental health and performing the obligatory prayers among students of Yasouj University of Medical Sciences. Considering the value of Pearson coefficient obtained 0. 16, its significance level is 0. 001, so it can be said that in this hypothesis, the correlation coefficient between the two variables has a positive sign. Conclusion: The results of this study showed that almost 100% of prayer students in terms of different genders, celibacy, dormitory or non-dormitory, native and non-native based on self-expression in the questionnaire felt calm. Therefore, performing the duty of prayer is effective on the mental health of students.

Introduction & Objective: The question arises whether philosophy can offer solutions to reduce despair and strengthen hope for the suffering caused by physical illnesses? Physical illnesses, which sometimes increase with the advancement of human beings in the experimental sciences, cause numerous sufferings, one of the clearest examples of which is the spread of the Corona virus. The purpose of this study is to find philosophical foundations in the Islamic field of reducing the suffering caused by diseases. Research Method: The present study is a problem-oriented and descriptive-analytical method to eliminate despair and strengthen hope in physical diseases with the focus on the thoughts of Sadr al-Din Mohammad Shirazi. Findings: The findings of the research indicate that in the paradigm of Sadr al-Mutallahin, there are some basic principles that belief in them can be effective in relieving despair and strengthening hope in the desired suffering. Conclusion: The result of the research indicates the existence of some principles in the wisdom of the sage in question, which will change the attitude in the face of physical diseases. Paying attention to the attributes of mercy and justice of the Almighty, praying and trusting in the Lord of the world and resurrection are also some of the influential factors in this issue.

Refusal of treatment, which may be in the form of refusal of treatment or request for discontinuation of treatment, is one of the logical consequences of obtaining consent and is considered to be patients' rights, but its implementation or non-implementation in dysmenorrhea (Painful Menstruation) and similar cases. Being curable and untreated has serious side effects and recurring physical, mental and other harm in the monthly period of women, there are many opinions that consider the jurisprudence of the limits of one's authority in the field of treatment and the duties of physicians in two types of compulsory treatment. The legality of the denial of acceptance of these persons is subject to review. This study is a descriptive-analytic one based on jurisprudential opinions and medical research results in identifying the complications of dysmenorrhea, and recognizing this complication as damaging and disrupting the life of the person and his / her surroundings, citing Jurisprudential arguments and criticism of the proponents of the law have called it a necessity for treatment, although the religious sanctity of a person's inaction does not necessarily constitute an obligation for medical treatment, and even when referring to such persons, the physician may Conditions and Conditions Avoid Patient Acceptance.