JOURNAL OF THE FACULTY OF LETTERS AND HUMANITIES (TEHRAN)
Year:2004 | Volume:- | Issue:170-171|Papers Count:20

There are thousands of hand written in prose and poetry in great Libraries of the world. To study these numerous books needs a lot of time and also many specialists are needed to consider these hand written books. In, the library of khadiviyh in Egypt there is an index of handwritten books. In one paged of that book five poets have been introduced .In this article a poet in the name of fat-h who has a simple and style in Persian poetry.

Mowlavi draws a divine as well as human portrait of Moses. It is entirely based on the Quran and its exegeses. As portraited Mathnavi, Moses sometimes appears as a disciple, who lived a life imbued with the divin Grace, from birth to death. Living such a life, he took steps in the cause of the divine faith, passed the spiritual path, and reached the truth, the station of being a representative of God on the earth. In other places, the portrait of Moses is such that as the true leader of the Isrealites, he dose his nine miracles with the divine Grace and passes such gruesome and hazardous steps as the Satan and the inner soul to get rid of the reign of Pharaoh; hence, he could reach a high divine station. Despite all these experience, faced With the Prophet Khizr, he acts like a true disciple and fails in the test of patience. According to Mawlavi, Moses sometimes represents a divine intellect and sometimes a human one.

In this article, the symbols of plant limbs used in persiasn literature are investigated. and divan of poets such as rudaki, farrokhi, Manoochehrg, Naserkhosrow, Sanayi, Sa" di, Molavi and Hafez are studied and Investigated in this tespect. Comparison of such literary uses, indicats the trand of development in human limbs imagination.

The article deals with a study of the phenomenon of magic in certain ancient human rites. This is followed up by some manifestations of magic, together with some instances of it as used in Persian literary texts. Important is that a study of magic and its manifestations and the literary devices employed when talking about it are necessary to solve some problems inherent in some texts of Persian prose and poetry.

What Naser Khosrow has said in his poetical work about his scientific informationes, is to be considered in this article. Since religion and the religious beliefs, are the main activities of his mind, accordingto that, studying in various religions and consideration on their opinions and points of views, has taken the poet s interest and attention. Naser Khosrow, ought truly to be considered as a wise-prudent sage, an intellectual speaker, rather than to be a poet. Discussion, giving priority to research than to imitation and pursuing the matters of speeches and words, were of those reasons which caused the great spiritual changes in his soul and heart, and it was his very eagerness of reseaching that made him to be at the top of the sciences of his time, and became skilled at the sciences such as speech, philasophy, rational, mathematics, geometry, music and the Koranic sciences.

Gnosisis the salient quality of humanity spirit. The exalted Islamic and Iranian gnosis is including the ceremonies and customs, and "Sama" is the one of them, that has a special place. This article is the brief narration of the "Sama"s" ceremonies and customs in the Islamic and Iranian gnosis.

In this article the author would like to state how the distinguished and famous Iranian poems have been absorbed in domain of musical attractions and life -giving and colorful themes of Khaghani poems. The auther also would like to disclose this point that if Khaghani would not have been risen in persian literature no other poets such as Saadi, Moulavi and Hafez could make themselves known at poetic artifacts domain and to create innovative themes of such great status.

Emily Dicinson is one of the most famous and effective American poets since 19 century. She has indicated as the founder of modernisme in western poetry. The study of Dickinson and forough"s life and poetry, shows the remarkable similarities and differences between them and vesearch about the reasons and results of these similarities and differences, in addition to make deeper acquaintance with them, shows their point of view about life, love, death, art and other important and existential subjects in humanities. This article can be a type of research in contrastive literature.

The book Safiineyeh Ghahramaniyeh is a Maghtal (the site of the murder of Imam Hossein) in rhyme prose combined with poems. The book was created by Ghahramankhan Ghanri malayeri (d.1272AH.) at Ghajar dynasty era. Both the writer and his work are not known due to various reasons. despite the fact that the book was written in technical and rhythmical prose and in Majeles style. In this book the unique, outstanding and bloody revolution of Imam Hossein (Peace be upon him) as well as his movement from Medina to kofeh (a city in Iraq) and all incidents which occured during the pay of Ashura in the year 6 AH. are depicted in detail and with a sad but stable melody. The prose and poetry of the book is a good example of the fine and good works of the litery return era.

The "Mole" is a black spot which is appeared in a figure and is a Gnostic term which means "point of virtuality" and "points of unity" .The term "Mole" is used by many writers and poets in their literary works and considerably cared about using that. The writer, himself spent sometime in India and closely as withnessed some rituals of those who were achieving ti the "Mole" stage in Hindu"s temples. He has tried to express some new point of views about "Mole", regarding to poems of Hafez that can help readers in realizing the verses.

Naser Khosrow Qubadiani is one of Iranian great sage and poet of fifth century. He found a especial and spritual change in his mind in the fortyth years of his life so that he left all his wordlly dependences and properties and went a long Journy. In this a dvanturely Journy he familiard with Esmailis ideas when he met Fatemion of Egypt and promoted a lot in this religion. He was elected as Hojat of Khorasan. Naser Khosrow began to propagate his ideas. Is maili religion began after late Imam the sixth.

Shebli is the Iranian mystic and living in the third Century. Who had two kind of Life. He like. some other greatest Iranian men such as Naser Khosrow an SanaEie, at the beginning was the governer of his era. But due to the training of gnostic, he draw away him self from the former manner. Shebli born in saEmeraE in 247H & died in 834.H. in Bagdad. Shebli & Hallaj has very close idea. In order to reach his aim &to be safe from the Khalifeh adherents, he made himself like a made person. From this gnostic Scattered word and poetries remaind in the mystic biography books.