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Information Journal Paper

Title

Assyrian cultural history, from politics of memory to politics of the archive(A Case Study of the cultural trauma of World War I )

Pages

  447-469

Abstract

 Shortly after the cultural traumas occur, the Politics of memory evolves among cultural groups/nations involved. This policy has had a profound effect on the thoughts and memories of different segments of the population, especially historians. On the other hand, every king and ruler considers part of his cultural power to create and control Archives. Uremia massacre in the first world war, global collective trauma & major global cultural trauma, and the most important Memorial Day among all the Assyrian Diaspora. the present study explores the different narratives of the Uremia Massacre recorded by the iranian and foreign priests, soldiers, missionaries and diplomats. The narratives of this suffering can be classified into three categories: humiliating, hostile, and moderate. The humiliating narrative of the Muslims, the narration of the middle Kurds and the Ottoman armies, the narrative of the hostile Assyrians, Armenians and the Russian and British armies are portrayed as evil. In these narrations, they were accompanied by deceived, defenseless, infidel and mercenary codes. In fact, the Assyrians are even subalter to the Jews in terms of the social, economic, and cultural level of their communities & diasporas. on the other hand, Governments are responsible for the massacre and are taking extensive measures to collective amnesia about the cultural trauma. These factors have led to the continuation of the evil-based politics of the memory and the elimination-based Politics of the Archive in relation to their identities.

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