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Information Journal Paper

Title

AN APPRAISAL OF QAḌI SA’ID’S IDEAS IN THE SCIENCE OF THE SOUL

Pages

  27-54

Abstract

 Qadi Sa’id, a post-Sadraian philosopher, has developed philosophical ideas opposite to those of Mulla Sadra and Ibn Sina. In the realm of knowledge, he does not consider knowledge to be by representation (husuli), nor by presence (huduri), rather does he suggest a new meaning for presence without further explaination. In the field of human soul, he follows Ibn Sina in considering its origination to be incorporeal, and on the issue of RESURRECTION, he rejects both Ibn Sina and Mulla Sarda and suggests a new solution.This article reviews the three issues in Qadi Sa’id’s ideas, and shows some of the antagonisms that exist in his thought. For instance, all his stances on these issues are based on substantial motion and the principality of existence. This is while, he accepts the union of the intellect with the intelligible, and the union of the subject of the PERCEPTION with its object, and at the same time, he rejects substantial motion. He also bluntly rejects the principality of existence, and accepts the principality of quiddity.

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    Cite

    APA: Copy

    MOMENI, MUSTAFA, & BEHESHTI, AHMAD. (2011). AN APPRAISAL OF QAḌI SA’ID’S IDEAS IN THE SCIENCE OF THE SOUL. MARIFAT-I FALSAFI, 8(4 (32)), 27-54. SID. https://sid.ir/paper/124047/en

    Vancouver: Copy

    MOMENI MUSTAFA, BEHESHTI AHMAD. AN APPRAISAL OF QAḌI SA’ID’S IDEAS IN THE SCIENCE OF THE SOUL. MARIFAT-I FALSAFI[Internet]. 2011;8(4 (32)):27-54. Available from: https://sid.ir/paper/124047/en

    IEEE: Copy

    MUSTAFA MOMENI, and AHMAD BEHESHTI, “AN APPRAISAL OF QAḌI SA’ID’S IDEAS IN THE SCIENCE OF THE SOUL,” MARIFAT-I FALSAFI, vol. 8, no. 4 (32), pp. 27–54, 2011, [Online]. Available: https://sid.ir/paper/124047/en

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