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Information Journal Paper

Title

MYSTICAL NEGATIVE ETHICS ACCORDING TO TERESA OF AVILA AND RUMI

Pages

  81-101

Abstract

 The MYSTICAL NEGATIVE ETHICS differs from negative ethics in general, because the mystical ethics has been adjusted to attain mystical states not merely living a moral life. Although mystics of different traditions follow different ethical codes, there are many similarities among them. Moreover, these mystics in accordance with their mystical traditions pursue special kinds of negative ethics. Among these mystics TERESA OF AVILA and JALAL AL-DIN RUMI are good examples. Although they lived in different times and places, there are considerable similarities in their views, especially in the field of negative mystical ethics. From their viewpoint two important elements are necessary for beginning the mystical journey: not to be despaired and renouncing the social life (eremitism). Other ethical concepts were also important to them, which this essay, by employing comparative method, tries to deal with them.

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  • Cite

    APA: Copy

    QANBARI, B.. (2010). MYSTICAL NEGATIVE ETHICS ACCORDING TO TERESA OF AVILA AND RUMI. JOURNAL OF RELIGIOUS STUDIES, 3(6), 81-101. SID. https://sid.ir/paper/190191/en

    Vancouver: Copy

    QANBARI B.. MYSTICAL NEGATIVE ETHICS ACCORDING TO TERESA OF AVILA AND RUMI. JOURNAL OF RELIGIOUS STUDIES[Internet]. 2010;3(6):81-101. Available from: https://sid.ir/paper/190191/en

    IEEE: Copy

    B. QANBARI, “MYSTICAL NEGATIVE ETHICS ACCORDING TO TERESA OF AVILA AND RUMI,” JOURNAL OF RELIGIOUS STUDIES, vol. 3, no. 6, pp. 81–101, 2010, [Online]. Available: https://sid.ir/paper/190191/en

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