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Information Journal Paper

Title

THE FOUNDATIONS AND CONSEQUENCES OF SUHRAWARDI’S THEORY OF IMAGINATION

Pages

  133-146

Abstract

 The problem of “imagination”, as raised by Muslim philosophers, has several epistemic consequences in subjects as diverse as ontology, prophecy, conceptualization and the functions of art. In Illuminationist Philosophy of Suhrawardi, moreover, bears the topic of IMAGINATION a correlation to other subjects. Of the foundations of Suhrawardi's processing of the theory of IMAGINATION, the most prominent is the principle of VISION, which he has developed in some positions, and based on which he has considered IMAGINATION as the illumination of the soul. Apart from intuitive proofs, Suhrawardi's major argument for illumationist IMAGINATION is the refutation of manifold cognitive faculties. It is based on this refutation that he devotes an echelon of the universe to suspended ARCHETYPES (incorporeal forms). He rejects the affinity between sensual and imaginative perception.

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  • Cite

    APA: Copy

    MAFTOUNI, NADIA. (2013). THE FOUNDATIONS AND CONSEQUENCES OF SUHRAWARDI’S THEORY OF IMAGINATION. FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA), 46(1), 133-146. SID. https://sid.ir/paper/198352/en

    Vancouver: Copy

    MAFTOUNI NADIA. THE FOUNDATIONS AND CONSEQUENCES OF SUHRAWARDI’S THEORY OF IMAGINATION. FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA)[Internet]. 2013;46(1):133-146. Available from: https://sid.ir/paper/198352/en

    IEEE: Copy

    NADIA MAFTOUNI, “THE FOUNDATIONS AND CONSEQUENCES OF SUHRAWARDI’S THEORY OF IMAGINATION,” FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA), vol. 46, no. 1, pp. 133–146, 2013, [Online]. Available: https://sid.ir/paper/198352/en

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