RELATIONSHIP BETWEEN POLITICAL KNOWLEDGE AND POLITICAL SYSTEM IN I.R. IRAN'S DISCOURSE

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MOUSAVI MOHAMMAD

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Journal: POLITICAL AND INTERNATIONAL RESEARCHES QUARTERLY Year:2010 | Volume:1 | Issue:3 Page(s): 1-28

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Title

RELATIONSHIP BETWEEN POLITICAL KNOWLEDGE AND POLITICAL SYSTEM IN I.R. IRAN'S DISCOURSE

Author(s)

MOUSAVI MOHAMMAD | Issue Writer Certificate

Keywords

POWERQ2

KNOWLEDGEQ2

DISCOURSEQ2

GENEALOGICALQ2

POLITICAL JURISPRUDENCEQ3

MORAL SUBJECTIVEQ2

Abstract

Based on the scientific studies of political science, the concept of POWER is the most fundamental concept of policy forms. Since the beginning of its creation, this concept has witnessed several developments. Focusing on the POWER developments, the present study intends to explore and redefine the relationship between KNOWLEDGE and political system of Islamic Republic of Iran based on Michel Foucault's ideas (1970).Michel Foucault's theories of POWER which are put in the framework of post-structuralism deal with the analysis of different forms of POWER and its relation to KNOWLEDGE. Foucault maintains no POWER relations would be conceivable without forming any field of KNOWLEDGE and no KNOWLEDGE is expected without involvement in the POWER. There exists an omnipresent interplay between POWER and KNOWLEDGE. In Foucault's theories POWER is granted through KNOWLEDGE and therefore constructs truth. POWER is a network in which all people are entrapped and exerting POWER essentially moves KNOWLEDGE system forward and creates spaces in which KNOWLEDGE is formed. He believes, no longer can one expect that the society is torn up with KNOWLEDGE on one side and POWER on the other side, but there are just different fundamental forms of what is called POWER. Foucault's methodology starts with Archaeology. Here, he considers the basic initial analysis unit as DISCOURSE. In his View, DISCOURSEs are closed packages by nature where some propositions have certain chance of occurrence and dominance while others inevitably become marginalized. DISCOURSEs create basic preconditions for the formation of the statements. It is within the DISCOURSE that special KNOWLEDGEs come into existence. Following the Archaeology, in his Genealogic, Foucault tries to tell us that KNOWLEDGE is always dependent on a special viewpoint and there is an increasing trend of scientific DISCOURSE which dominates all other discursive statements. It is in genealogy that Foucault concludes POWER is neither focused nor destructive but it is scattered and constructive. According to the above description, while revisiting the relationship between KNOWLEDGE and POWER in the religious DISCOURSE of the Islamic Republic of Iran, this study tries to prove that the desired KNOWLEDGE for the DISCOURSE continually takes steps in the way of legitimizing the moral framework of POWER and that production of religious KNOWLEDGE and MORAL SUBJECTIVE is necessary to stabilize POWER structure of Islamic republic of Iran, and then we can establish dialectical relation between POWER network and KNOWLEDGE production.

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APA: Copy

MOUSAVI, MOHAMMAD. (2010). RELATIONSHIP BETWEEN POLITICAL KNOWLEDGE AND POLITICAL SYSTEM IN I.R. IRAN'S DISCOURSE. POLITICAL AND INTERNATIONAL RESEARCHES QUARTERLY, 1(3), 1-28. SID. https://sid.ir/paper/204740/en

Vancouver: Copy

MOUSAVI MOHAMMAD. RELATIONSHIP BETWEEN POLITICAL KNOWLEDGE AND POLITICAL SYSTEM IN I.R. IRAN'S DISCOURSE. POLITICAL AND INTERNATIONAL RESEARCHES QUARTERLY[Internet]. 2010;1(3):1-28. Available from: https://sid.ir/paper/204740/en

IEEE: Copy

MOHAMMAD MOUSAVI, “RELATIONSHIP BETWEEN POLITICAL KNOWLEDGE AND POLITICAL SYSTEM IN I.R. IRAN'S DISCOURSE,” POLITICAL AND INTERNATIONAL RESEARCHES QUARTERLY, vol. 1, no. 3, pp. 1–28, 2010, [Online]. Available: https://sid.ir/paper/204740/en

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