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Information Journal Paper

Title

SOCIOLOGY OF SANAEI'S MYSTIC LITERATURE

Pages

  11-27

Abstract

 What is meant by “SUFISM” is not confined to the mere “practice of Love”.In this school, life is understood to connote an air of “Love” and the universe is seen as the representation of “God”. The mystic should have a cultivated mind and pure soul in order to absorb the waves of “Godly Love”. Here, the soul is considered to be “the Home of God” whose tenant is like a mirror reflecting the “Truth”, and an image of “God”. But the legacy of “SUFISM” is “Love” and nothing else. This school is replete with various political, social, and sociological issues and psychological considerations. As “sufi” is living within the society, dealing with different walks of people from different professions, groups, religions and be sensitive to lots of issues. These issues and many other related ones are among various subjects discussed in this article with a special reference to Sanaei’s mystic literature.

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  • Cite

    APA: Copy

    SHARIFIAN, MAHDI. (2010). SOCIOLOGY OF SANAEI'S MYSTIC LITERATURE. ERFANIYAT DAR ADABE FARSI, 1(2), 11-27. SID. https://sid.ir/paper/213713/en

    Vancouver: Copy

    SHARIFIAN MAHDI. SOCIOLOGY OF SANAEI'S MYSTIC LITERATURE. ERFANIYAT DAR ADABE FARSI[Internet]. 2010;1(2):11-27. Available from: https://sid.ir/paper/213713/en

    IEEE: Copy

    MAHDI SHARIFIAN, “SOCIOLOGY OF SANAEI'S MYSTIC LITERATURE,” ERFANIYAT DAR ADABE FARSI, vol. 1, no. 2, pp. 11–27, 2010, [Online]. Available: https://sid.ir/paper/213713/en

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