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Information Journal Paper

Title

ROLE OF EPIPHANY IN STATIONS OF WAYFARING

Pages

  231-253

Abstract

 The history of ISLAMIC MYSTICISM falls into two pre- and post-Ibn Arabi periods. These two periods maintain fundamental differences in subject, language, and objective. One major disagreement is the difference in meaning and positions of the terms of mysticism. This paper intends to review one instance of such difference, i.e. the important discussion of “epiphany”. In the first-period mysticism (practical mysticism), EPIPHANY is defined in an axiological aspect along with wayfaring. EPIPHANY is a manifestation of Truth in the heart of the mystic that leads him toward proximity with Allah, Who is the ultimate goal of wayfaring. In the second-period mysticism (theoretical mysticism), in addition to axiological aspect, EPIPHANY is defined in terms of ontology and via such concepts as holy emanation. In this paper, the important mystical works from the beginning, i.e. 4th century, to the 8th century have been studied carefully. In PRACTICAL MYSTICISM, Divine EPIPHANY plays an outstanding role in determining the rank of the wayfarer and in realization of the mystical qualities in wayfaring toward Allah and the ascension of the wayfarer to the stations of self-denial and monotheism. This research work has reviewed types of EPIPHANY and its role in the stations and stages of wayfaring.

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    APA: Copy

    NOURIYAN, MAHDI, & BAQERZADEH, HASHEM. (2017). ROLE OF EPIPHANY IN STATIONS OF WAYFARING. PAZHUHISHNAMIH IRFAN, -(16), 231-253. SID. https://sid.ir/paper/220636/en

    Vancouver: Copy

    NOURIYAN MAHDI, BAQERZADEH HASHEM. ROLE OF EPIPHANY IN STATIONS OF WAYFARING. PAZHUHISHNAMIH IRFAN[Internet]. 2017;-(16):231-253. Available from: https://sid.ir/paper/220636/en

    IEEE: Copy

    MAHDI NOURIYAN, and HASHEM BAQERZADEH, “ROLE OF EPIPHANY IN STATIONS OF WAYFARING,” PAZHUHISHNAMIH IRFAN, vol. -, no. 16, pp. 231–253, 2017, [Online]. Available: https://sid.ir/paper/220636/en

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