Following Multiple (Tabidh-Taqleed) Marjaʿ in Different Islamic Religious Topics; Being Azimat (Obligatory; Strict Law) in the Face of Rukhsat (Permission)

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ARZHANG ARDAVAN; Taslikh Mohsen

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Journal: CIVIL JURISPRUDENCE DOCTRINES Year:2017 | Volume:- | Issue:14 Page(s): 123-144

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Title

Following Multiple (Tabidh-Taqleed) Marjaʿ in Different Islamic Religious Topics; Being Azimat (Obligatory; Strict Law) in the Face of Rukhsat (Permission)

Author(s)

ARZHANG ARDAVAN | Taslikh Mohsen | Issue Writer Certificate

Keywords

Following multiple tabidh-taqleedQ1

PermittedQ2

NecessityQ2

EvidencesQ2

Rukhsat-permissionQ1

Azimat (obligatory)Q1

Abstract

in the religious topics and Furū ʿ al-dī n (practices or branches of religion) like other life matters, the manner of thinkers and the habitual practice of intellectuals is to follow religious experts and scholars. This following is a scope of following (obeying) mujtahids and it is called taqlī d or taqleed. The followers (mukallaf) usually follow one marjaʿ . Todays, because of variety of issues, unbelievable complication in our life problems in the different areas and different backgrounds and also their depth and expansion and its different dimensions and continual problematic and momently technology for man and his future, the specialization of fiqh and tafaqquh (profound understanding) it demands not to be followed one marjaʿ necessarily. From one side, fatwā (religious decision) far from knowing the fundamental and real exigency (requirement), it will be negative effects on mukallafū n (one who is obliged to fulfil the religious duties; followers) and society. The following research has examined the possibility of following different mujtahids (taqlī d) at the same time in the special chapters and sections of fiqh (following multiple marjaʿ ) and it has presented and criticized different opinions at the end, this note has chosen the tenet of permission and even the Necessity of following multiple marjaʿ with adducing Evidences. The idea of azimat-obligatory-(beyond Rukhsat-permission) is an approach which is based on the probative value of Evidences from one side and the weakness of the opinions of opponents from the other side, if following multiple marjaʿ is recommended and is Rukhsat-permission today, it will be azimat (obligatory) in close future.

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APA: Copy

ARZHANG, ARDAVAN, & Taslikh, Mohsen. (2017). Following Multiple (Tabidh-Taqleed) Marjaʿ in Different Islamic Religious Topics; Being Azimat (Obligatory; Strict Law) in the Face of Rukhsat (Permission). CIVIL JURISPRUDENCE DOCTRINES, -(14 ), 123-144. SID. https://sid.ir/paper/227195/en

Vancouver: Copy

ARZHANG ARDAVAN, Taslikh Mohsen. Following Multiple (Tabidh-Taqleed) Marjaʿ in Different Islamic Religious Topics; Being Azimat (Obligatory; Strict Law) in the Face of Rukhsat (Permission). CIVIL JURISPRUDENCE DOCTRINES[Internet]. 2017;-(14 ):123-144. Available from: https://sid.ir/paper/227195/en

IEEE: Copy

ARDAVAN ARZHANG, and Mohsen Taslikh, “Following Multiple (Tabidh-Taqleed) Marjaʿ in Different Islamic Religious Topics; Being Azimat (Obligatory; Strict Law) in the Face of Rukhsat (Permission),” CIVIL JURISPRUDENCE DOCTRINES, vol. -, no. 14 , pp. 123–144, 2017, [Online]. Available: https://sid.ir/paper/227195/en

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