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Information Journal Paper

Title

THE STUDY OF PENITENCE IN ATTAR NEISHABOURI’S LITERATURE

Pages

  167-187

Abstract

 O believers! return all to God, you may be prosperous (or haply you will prosper)Koran has emphasized on PENITENCE as one of the subjects of ISLAMIC TRAINING and as a result of this religious and plausible belief, poets and authors have instinctively dealt with it and it ts clear in literary works.Up to 6th century, Gnostic works (or literature) have been influenced by KORAN and traditions, but since then, philosophic beliefs.The first stage in Abunasr Seraj’s seven Modes is PENITENCE, that means ”to return”. thefirst field in» the hundred Fields «by khaje Abdollah is also PENITENCE. Attsr describes PENITENCE as follows: What is PENITENCE, that is, to change the world.To pitch a tent from this completely clear in the shade of KORAN’s allusions and traditions. This study is aimed at investigating PENITENCE in Attar’s Literature.

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    APA: Copy

    ASHRAFZADEH, REZA, & HAJATPOUR BIRGANI, MOZHGAN. (2010). THE STUDY OF PENITENCE IN ATTAR NEISHABOURI’S LITERATURE. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), -(5), 167-187. SID. https://sid.ir/paper/232556/en

    Vancouver: Copy

    ASHRAFZADEH REZA, HAJATPOUR BIRGANI MOZHGAN. THE STUDY OF PENITENCE IN ATTAR NEISHABOURI’S LITERATURE. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE)[Internet]. 2010;-(5):167-187. Available from: https://sid.ir/paper/232556/en

    IEEE: Copy

    REZA ASHRAFZADEH, and MOZHGAN HAJATPOUR BIRGANI, “THE STUDY OF PENITENCE IN ATTAR NEISHABOURI’S LITERATURE,” DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), vol. -, no. 5, pp. 167–187, 2010, [Online]. Available: https://sid.ir/paper/232556/en

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