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Information Journal Paper

Title

BANARES AS REFLECTED IN PERSIAN LITERATURE

Pages

  101-117

Abstract

 God is transcendent. He forbid calamity from Banares- the elegant paradise and pretty heaven. “KAASHI”, meaning brilliant, is the traditional name for Banares, which according to the present research, originates from the word “Kashiapeh”, the grandson of Banares and ancestor of humans, as assumed by Indians.The foundation of the city is attributed to one of the rulers of “Kaasi” dynasty called “Divdasa”. KAASHI was the most important land in India and was recognized with the name “Varanaasi” taken from “Varoun” wich was the name of Amir-Indian gods that was later changed into Banares. It is said that Budha gave his speech in gazelles’ park in Sarnat in Banares after his 59- day seclusion.Banares has long been the land of Indian goods and thus has been counted holy. Every faithful Indian and Brahman would like to die in Banares because it is believed that the soul would attain eternity and would be set free from the body incarnation once one dies.A great number of scholars and poets have been brought up in this city.However, the climax and salience of the Persian language in Banares goes back to the government of Dara-Shokouh.

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    APA: Copy

    ZAKERI, A., & SADEGHI, M.. (2010). BANARES AS REFLECTED IN PERSIAN LITERATURE. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), -(4), 101-117. SID. https://sid.ir/paper/232622/en

    Vancouver: Copy

    ZAKERI A., SADEGHI M.. BANARES AS REFLECTED IN PERSIAN LITERATURE. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE)[Internet]. 2010;-(4):101-117. Available from: https://sid.ir/paper/232622/en

    IEEE: Copy

    A. ZAKERI, and M. SADEGHI, “BANARES AS REFLECTED IN PERSIAN LITERATURE,” DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), vol. -, no. 4, pp. 101–117, 2010, [Online]. Available: https://sid.ir/paper/232622/en

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