(GERMAN: TRANSZENDENTE WEISHEIT ALS METHODE DER EXEGESE ODER ṢADRāS KOMMENTAR ZU KULAINīS KITāB AL-KāFī1) (ENGLISH: TRANSCENDENT WISDOM AS A METHOD OF EXEGESIS OR ṢADRā’S COMMENTARY ON KULAINī’S KITāB AL-KāFī REVISITED)

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ESOTS JANIS

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Journal: SPEKTRUM IRAN Year:2018 | Volume:31 | Issue:2 Page(s): 55-62

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Title

(GERMAN: TRANSZENDENTE WEISHEIT ALS METHODE DER EXEGESE ODER ṢADRāS KOMMENTAR ZU KULAINīS KITāB AL-KāFī1) (ENGLISH: TRANSCENDENT WISDOM AS A METHOD OF EXEGESIS OR ṢADRā’S COMMENTARY ON KULAINī’S KITāB AL-KāFī REVISITED)

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ESOTS JANIS | Issue Writer Certificate

Keywords

(ENGLISH: MULLā ṢADRā

KULAINī

KITāB AL-KāFī

EXEGESIS

TRANSCENDENT WISDOM

TAWḥīD

DEMONSTRATION

ĠAZāLī)

Abstract

GERMAN: Abū Ǧaʻfar Muḥammad b. Yaʻqūb b. Isḥāq al-Kulainī ar-Rāzīs (gestorben328 oder 329 n. H. /zwischen 939 und 941 n. Chr.) Kitāb al-Kāfī stellt eine derwichtigsten Sammlungen schiitischer Hadithe dar.3 Das Werk, für dessenVervollständigung al-Kulainī rund 20 Jahre benötigte,4 besteht aus dreiTeilen - uṣūl (grundlegende Regeln oder Prinzipien), furūʻ (nachgeordneteRegeln oder „Zweige“) und rawḍa („Garten“ oder Verschiedenes). DerAbschnitt uṣūl beschäftigt sich mit Theologie, einschließlich Prophetentumund Imamatslehre; der Abschnitt furūʻ mit fiqh und der Abschnitt rawḍa mitallgemeinen Themen.5 Ṣadrās Kommentar, der zwischen 1035 und 1044 n.H./1625 und 1634 n. Chr.6 geschrieben wurde, behandelt nur drei (von acht)Büchern des Abschnitts uṣūl - Kitāb al-ʻaql wa faḍāʼil al-ʻilm, Kitāb at-tawḥīdund Kitāb al-ḥuğğa (der Kommentar zu Letzterem ist nicht vollständig). ENGLISH: Mullā Ṣadrā’s commentary on Kulainī’s Kitāb al-Kāfī deals with three of theeight books of its uṣūl part – Kitāb al-ʿaql wa faḍāʾil al-ʿilm, Kitāb al-tawḥīd,and Kitāb al-ḥuğğa. The discussion is dominated by several principal themes:the nature and manifestation of God’s unity, His essential and activeattributes, creation of the world and its constituents, modulation ofexistence, substantial motion (as the pivotal feature of the corporeal andpsychic world), human knowledge and its salvatory role, prophethood andimamate. This paper shows that like al-Ġazālī, in his exegesis, Ṣadrā treadsthe path of wide generalizations and approximations, but places these in thecontext of Twelver Shīʿism. However, the principal difference between alĠazālīand Ṣadrā consists in the latter’s endorsement of philosophicaldemonstration (burhān) as a valid method of unification (tawḥīd). Accordingto Ṣadrā, logical reasoning can point to the uniqueness of the source ofexistence – however, it falls short of providing the unifier with a vision ofthe individual oneness (al-waḥda al-shakhṣiyya) of existence.

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APA: Copy

ESOTS, JANIS. (2018). (GERMAN: TRANSZENDENTE WEISHEIT ALS METHODE DER EXEGESE ODER ṢADRāS KOMMENTAR ZU KULAINīS KITāB AL-KāFī1) (ENGLISH: TRANSCENDENT WISDOM AS A METHOD OF EXEGESIS OR ṢADRā’S COMMENTARY ON KULAINī’S KITāB AL-KāFī REVISITED). SPEKTRUM IRAN, 31(2 ), 55-62. SID. https://sid.ir/paper/267497/en

Vancouver: Copy

ESOTS JANIS. (GERMAN: TRANSZENDENTE WEISHEIT ALS METHODE DER EXEGESE ODER ṢADRāS KOMMENTAR ZU KULAINīS KITāB AL-KāFī1) (ENGLISH: TRANSCENDENT WISDOM AS A METHOD OF EXEGESIS OR ṢADRā’S COMMENTARY ON KULAINī’S KITāB AL-KāFī REVISITED). SPEKTRUM IRAN[Internet]. 2018;31(2 ):55-62. Available from: https://sid.ir/paper/267497/en

IEEE: Copy

JANIS ESOTS, “(GERMAN: TRANSZENDENTE WEISHEIT ALS METHODE DER EXEGESE ODER ṢADRāS KOMMENTAR ZU KULAINīS KITāB AL-KāFī1) (ENGLISH: TRANSCENDENT WISDOM AS A METHOD OF EXEGESIS OR ṢADRā’S COMMENTARY ON KULAINī’S KITāB AL-KāFī REVISITED),” SPEKTRUM IRAN, vol. 31, no. 2 , pp. 55–62, 2018, [Online]. Available: https://sid.ir/paper/267497/en

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