VALIDATION OF THE EXEGETICAL TRADITIONS OF ‘ALI- B. 
IBRA-HI-M IN 
TAFSI-R OF 
QUMMI-

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FATAHIZADEH F.

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Journal Paper

Paper Information

Journal: JOURNAL OF ISLAMIC STUDIES Year:2008 | Volume:- | Issue:80 (QUR'ANIC AND HADITH STUDIES) Page(s): 143-159

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Information Journal Paper

Title

VALIDATION OF THE EXEGETICAL TRADITIONS OF ‘ALI- B. IBRA-HI-M IN TAFSI-R OF QUMMI-

Author(s)

FATAHIZADEH F. | Issue Writer Certificate

Keywords

‘Q3

SANS-SERIF"> ALI- B.Q3

SANS-SERIF"> IBRA-HI-MQ3

SANS-SERIF"> TAFSI-R OFQ3

SANS-SERIF"> QUMMI-Q3

SANS-SERIF"> KA-FīQ3

WEAK NARRATORSQ3

SANS-SERIF"> ISRA-’Q3

SERIF">I-Q3

SANS-SERIF">LIYA-T (JEWISH AND CHRISTIAN LORE)Q3

Abstract

This article reviews the validity of the interpretation ascribed to ‘Alī b. Ibrāhīm. The extant Tafsīr of Qummī is a collation of the traditions of Abū al-Faḍl al-‘Abbās from ‘Alī b. Ibrāhīm and Abū al-Jārūd and the traditions of other masters. On the other hand, Shaykh Kulaynī has related various exegetical traditions on the authority of his master, ‘Alī b. Ibrāhīm, in his Kitāb al-Kāfī. The writer has adopted ‘Alī b. Ibrāhīm's exegetical traditions in Kitāb al-Kāfī and while comparing them one by one with Qummī's exegetical traditions, he has encountered only one conformed example.With a research made into the chains of transmission of ‘Alī b. Ibrāhīm's exegetical traditions, it was clarified that there are WEAK NARRATORS in the chains of transmitters who are accused of falsehood, exaggeration, and fabrication of ḥadīth; and it is clear that ‘Alī b. Ibrāhīm's authentication is not applicable to these people.With an examination of the textual criteria and quality of the exegetical traditions of Qummī, it was made clear that some of Qunnī's exegetical traditions are not compatible with the legal and rational standards, among which are the traditions that have violated the infallible status of the Prophets. Furthermore, fabrication of ḥadīth and superstitions are clearly evident in many of them.Accordingly, it is concluded that the tafsīr that has been at Shaykh Kulaynī's disposal is different from the tafsīr which now we have in hand.

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APA: Copy

FATAHIZADEH, F.. (2008). VALIDATION OF THE EXEGETICAL TRADITIONS OF ‘ALI^- B. IBRA^-HI^-M IN TAFSI^-R OF QUMMI^-. JOURNAL OF ISLAMIC STUDIES, -(80 (QUR'ANIC AND HADITH STUDIES)), 143-159. SID. https://sid.ir/paper/29664/en

Vancouver: Copy

FATAHIZADEH F.. VALIDATION OF THE EXEGETICAL TRADITIONS OF ‘ALI^- B. IBRA^-HI^-M IN TAFSI^-R OF QUMMI^-. JOURNAL OF ISLAMIC STUDIES[Internet]. 2008;-(80 (QUR'ANIC AND HADITH STUDIES)):143-159. Available from: https://sid.ir/paper/29664/en

IEEE: Copy

F. FATAHIZADEH, “VALIDATION OF THE EXEGETICAL TRADITIONS OF ‘ALI^- B. IBRA^-HI^-M IN TAFSI^-R OF QUMMI^-,” JOURNAL OF ISLAMIC STUDIES, vol. -, no. 80 (QUR'ANIC AND HADITH STUDIES), pp. 143–159, 2008, [Online]. Available: https://sid.ir/paper/29664/en