THE STUDY AND CRITIQUE OF THE FARABI'S THEORY OF HAPPINESS

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JAVADI M.

مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

Journal Paper

Paper Information

Journal: NAMEH-YE-MOFID Year:2004 | Volume:9 | Issue:5 (39 PHILOSOPHY) Page(s): 101-120

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Information Journal Paper

Title

THE STUDY AND CRITIQUE OF THE FARABI'S THEORY OF HAPPINESS

Author(s)

JAVADI M. | Issue Writer Certificate

Keywords

HAPPINESSQ3

GOODQ2

VIRTUE AND INCLUSIVE ENDQ4

Abstract

This essay deals with the idea of HAPPINESS in the philosophy of Farabi. The author, following Farabi, considers the formal characters of HAPPINESS and concludes that HAPPINESS must be the highest GOOD and self sufficient. Different forms of virtue are constitutive of the HAPPINESS, so he explains the content of HAPPINESS by explaining theoretical, deliberative, practical and technical virtues. The writer has shown that Farabi's conception of HAPPINESS is an inclusive end and it is misunderstanding to interpret his view as an intellectual dominant end. Finally, The writer briefly refers to some of the defects in his theory of HAPPINESS.

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APA: Copy

JAVADI, M.. (2004). THE STUDY AND CRITIQUE OF THE FARABI'S THEORY OF HAPPINESS. NAMEH-YE-MOFID, 9(5 (39 PHILOSOPHY)), 101-120. SID. https://sid.ir/paper/3459/en

Vancouver: Copy

JAVADI M.. THE STUDY AND CRITIQUE OF THE FARABI'S THEORY OF HAPPINESS. NAMEH-YE-MOFID[Internet]. 2004;9(5 (39 PHILOSOPHY)):101-120. Available from: https://sid.ir/paper/3459/en

IEEE: Copy

M. JAVADI, “THE STUDY AND CRITIQUE OF THE FARABI'S THEORY OF HAPPINESS,” NAMEH-YE-MOFID, vol. 9, no. 5 (39 PHILOSOPHY), pp. 101–120, 2004, [Online]. Available: https://sid.ir/paper/3459/en

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