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Information Journal Paper

Title

The Time of Religion and Human Rights

Pages

  137-182

Abstract

 The Enlightenment's distinction between positive and Natural Religion furnishes a useful point of departure for thinking about the relationship, in today's world, between religion and Human Rights. According to eighteenth century Rationalism, Natural Religion consists in the simplest form of those beliefs that reason can admit to without contradiction, such as the existence of God and the immortality of the soul (Voltaire); whereas positive religions are merely the multitude of diverging institutions, dogmas, ceremonies and beliefs that human beings have created for themselves during the course of history. In Natural Religion, consciousness finds divinity within itself, and thus is co-responsible for the laws that it constructs and obeys; in positive religion, God imposes His commands from without. Despite their differences, however, both forms of religion rely on the same conception of temporality to make their claims understood: they conceive of time as a pure linear sequence (t1, t2, t3, etc. ) that is divided into the tripartite form of past, present, and future....

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  • Cite

    APA: Copy

    Wolcher, Louis E.. (2020). The Time of Religion and Human Rights. HUMAN RIGHTS, 14(2 (28) ), 137-182. SID. https://sid.ir/paper/362819/en

    Vancouver: Copy

    Wolcher Louis E.. The Time of Religion and Human Rights. HUMAN RIGHTS[Internet]. 2020;14(2 (28) ):137-182. Available from: https://sid.ir/paper/362819/en

    IEEE: Copy

    Louis E. Wolcher, “The Time of Religion and Human Rights,” HUMAN RIGHTS, vol. 14, no. 2 (28) , pp. 137–182, 2020, [Online]. Available: https://sid.ir/paper/362819/en

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