PRACTICAL REASON IN THE WORKS OF AVICENNA

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BERENJKAR R.

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Journal: NAMEH-YE-MOFID Year:2001 | Volume:7 | Issue:1 (25 POLITICAL SCIENCE) Page(s): 239-252

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Information Journal Paper

Title

PRACTICAL REASON IN THE WORKS OF AVICENNA

Author(s)

BERENJKAR R. | Issue Writer Certificate

Keywords

PRACTICAL REASONQ3

THEORETICAL REASONQ3

WILLQ2

Abstract

According to Muslim philosophers, what distinguishes human soul from that of animal are theoretical and PRACTICAL REASON. But there is more than one interpretation of theoretical and PRACTICAL REASON among these philosophers and sometimes even in the works of a single philosopher.The paper aims at clarifying the meaning of PRACTICAL REASON from the viewpoint of Avicenna (ibn -Sina).Referring to Avicenna's works four terms and expressions as to the PRACTICAL REASON can be identified. In some of these expressions, the PRACTICAL REASON has only the function of conceiving general or particular practical propositions. In some others, it has, besides conceptual function, a practical one. Examining these four expressions, it becomes clear that none of them comes in accord with the two expressions prevalent among Muslim philosophers. The article ends with an attempt to bring back the four expressions to a single comprehensive one.

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APA: Copy

BERENJKAR, R.. (2001). PRACTICAL REASON IN THE WORKS OF AVICENNA. NAMEH-YE-MOFID, 7(1 (25 POLITICAL SCIENCE)), 239-252. SID. https://sid.ir/paper/3647/en

Vancouver: Copy

BERENJKAR R.. PRACTICAL REASON IN THE WORKS OF AVICENNA. NAMEH-YE-MOFID[Internet]. 2001;7(1 (25 POLITICAL SCIENCE)):239-252. Available from: https://sid.ir/paper/3647/en

IEEE: Copy

R. BERENJKAR, “PRACTICAL REASON IN THE WORKS OF AVICENNA,” NAMEH-YE-MOFID, vol. 7, no. 1 (25 POLITICAL SCIENCE), pp. 239–252, 2001, [Online]. Available: https://sid.ir/paper/3647/en

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