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Information Journal Paper

Title

IBN KHALDUN ON PHILOSOPHY

Pages

  559-574

Keywords

Not Registered.

Abstract

 It was already discussed so much about Ibn Khaldun (1332-1406 A.D.) and in respect of his famous introduction, Muqaddimah, it is often attributed to him being pioneer of philosophy of history and even sociology. But without respect to the similarties,it is necessary first to examine the principles of his thoughts by which he could come to the field of his views. Without it, the danger of misunderstanding and misinterpretation is obviously inevitable. According to him, the current tradition of philosophy in the domain of natural philosphy is useless for the world and the world after, and in the domain of philosophical theology ceases to attain the knowledge of the separates. Generally speaking,philosophy is not able to sectlre the professed happiness. Still, he belived the Aristotlaian logic but strived to apply the demonstrative method of classical logic in the realm that it had never been considered as a branch of philosophy before. This realm is history. History, as he says, has two aspects. The apparent aspect of history is the reports about the past, but the hidden and deaper aspect of history is to examine the possibility and impossibility of the contents of the reports. This Knowledge in respect of its subject, i.e.,civilization and omran, is called elm-alomran.

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    APA: Copy

    SOLAYMAN HESHMAT, R.. (2001). IBN KHALDUN ON PHILOSOPHY. JOURNAL OF THE FACULTY OF LETTERS AND HUMANITIES (TEHRAN), 46-47(158-159), 559-574. SID. https://sid.ir/paper/366970/en

    Vancouver: Copy

    SOLAYMAN HESHMAT R.. IBN KHALDUN ON PHILOSOPHY. JOURNAL OF THE FACULTY OF LETTERS AND HUMANITIES (TEHRAN)[Internet]. 2001;46-47(158-159):559-574. Available from: https://sid.ir/paper/366970/en

    IEEE: Copy

    R. SOLAYMAN HESHMAT, “IBN KHALDUN ON PHILOSOPHY,” JOURNAL OF THE FACULTY OF LETTERS AND HUMANITIES (TEHRAN), vol. 46-47, no. 158-159, pp. 559–574, 2001, [Online]. Available: https://sid.ir/paper/366970/en

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