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Information Journal Paper

Title

A Critique of Foundations of Habermas’ s Theory of Communicative Action

Pages

  245-265

Abstract

 Jü rgen Habermas, as the bes t-known defender of Enlightenment’ s ideals in contemporary times, thinks that any adequate defense of those ideals, particularly the ideal of emancipation from oppression and domination, depends on formulating a theory unbound by local contexts and capable of jus tifying a discourse ethics on universal foundations. In order to map out such a theory, he mainly appeals to metaphysically loaded notions such as “ Truth” and “ Universality” . On the other hand, he considers himself as a pos t-metaphysical thinker and counts his theory of communicative rationality as a consequence of the linguis tic turn. In this essay, I would argue that the way in which he appeals to notions of “ Truth” and “ Universality” is not consis tent with his pos t-metaphysical commitments and requirements of linguis tic turn.

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  • Cite

    APA: Copy

    NOORI, MORTEZA. (2021). A Critique of Foundations of Habermas’ s Theory of Communicative Action. KNOWLEDGE (JOURNAL OF HUMAN SCIENCES), 13(83/1 ), 245-265. SID. https://sid.ir/paper/384650/en

    Vancouver: Copy

    NOORI MORTEZA. A Critique of Foundations of Habermas’ s Theory of Communicative Action. KNOWLEDGE (JOURNAL OF HUMAN SCIENCES)[Internet]. 2021;13(83/1 ):245-265. Available from: https://sid.ir/paper/384650/en

    IEEE: Copy

    MORTEZA NOORI, “A Critique of Foundations of Habermas’ s Theory of Communicative Action,” KNOWLEDGE (JOURNAL OF HUMAN SCIENCES), vol. 13, no. 83/1 , pp. 245–265, 2021, [Online]. Available: https://sid.ir/paper/384650/en

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