PHILOSOPHICAL-THEOLOGICAL FUNDAMENTALS OF WAR AND JIHAD (HOLY WAR) AS RELIGIONS SEE THEM

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EBRAHIMI VARKIANI M.

مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Journal: Ayeneh Ma‘refat Year:2006 | Volume:- | Issue:7 Page(s): 43-75

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Title

PHILOSOPHICAL-THEOLOGICAL FUNDAMENTALS OF WAR AND JIHAD (HOLY WAR) AS RELIGIONS SEE THEM

Author(s)

EBRAHIMI VARKIANI M. | Issue Writer Certificate

Keywords

WARQ2

HOLY WARQ2

INVASIONQ3

OPPRESSIONQ3

COOPERATIONQ3

DEFENSEQ2

FREEDOM MOVEMENTQ3

HUMANITARIAN INTERVENTIONQ3

BELIEVERS IN BOOKSQ2

POLYTHEISTSQ3

ATHEISTSQ3

PEACEQ3

AVOIDANCEQ3

CORRNPTIONQ2

WISDOMQ2

PREACHQ2

BEST CLASHQ3

GLOBAL MISSIONQ3

Abstract

In spite of full explicitness of the verses of the Holy Quran about detestability of WAR and corruption on the earth and the PEACEful position of the Prophet of God during the thirteen years after his designation by the God in Mecca and legitimacy of DEFENSE during the post-Hegira era. many jurists, commentators and traditionalists termed WAR and clashes with infidels both believers and non-believers in the Books as obligator’s with this exception that believers in other Books may observe their own religious rituals if they pay tribute and accept the sovereignty of Islam, however, POLYTHEISTS had no option other than accepting Islam or being destroyed. Like many other contemporary researchers, the author of this article believes that the position of the Prophet of Islam concerning other nations, after his migration to Medina, was only a defensive one and that he was authorized to fight only those people who wanted to destroy Islam and Muslims, therefore, not only the believers in other Books but also POLYTHEISTS were free in their territory and in the event they converted to the citizens or nationals of the Islamic government they could enjoy all humanitarian support by paying a trine tax.In an effort to throw light on this truth, the author has examined the verses referred to by the supporters of the initial holy WAR as a justification, and proved that these verses do not support their purpose, but on the contrary they reveal the position of the initial DEFENSE of the early Muslims and that the theory of initial holy WAR belongs to the second century of Islam, which was proposed by commentators like Ghetadeh.

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APA: Copy

EBRAHIMI VARKIANI, M.. (2006). PHILOSOPHICAL-THEOLOGICAL FUNDAMENTALS OF WAR AND JIHAD (HOLY WAR) AS RELIGIONS SEE THEM. AYENEH MAREFAT, -(7), 43-75. SID. https://sid.ir/paper/389322/en

Vancouver: Copy

EBRAHIMI VARKIANI M.. PHILOSOPHICAL-THEOLOGICAL FUNDAMENTALS OF WAR AND JIHAD (HOLY WAR) AS RELIGIONS SEE THEM. AYENEH MAREFAT[Internet]. 2006;-(7):43-75. Available from: https://sid.ir/paper/389322/en

IEEE: Copy

M. EBRAHIMI VARKIANI, “PHILOSOPHICAL-THEOLOGICAL FUNDAMENTALS OF WAR AND JIHAD (HOLY WAR) AS RELIGIONS SEE THEM,” AYENEH MAREFAT, vol. -, no. 7, pp. 43–75, 2006, [Online]. Available: https://sid.ir/paper/389322/en

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