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Information Journal Paper

Title

PATHOLOGY OF ASCETIC BEHAVIOR IN PERSIAN SUFI LITERATURE

Pages

  51-82

Abstract

 Asceticism, like other cultural phenomena, because of the special level it attained in ISLAMIC SUFISM has a great tendency to deviate from its primary origin and roll towards different kinds of damages. Muslim ascetics, themselves, were the first serious critics in the domain of asceticism PATHOLOGY, and have identified and fixed the damage from different angles. General account of this subject reveals that damages like falling into traps of arrogance, pride, an unfaithful and tradesman like attitude towards ascetic efforts and using hypocrisy to gain public acceptance, have been noticed by the prominent characters of this domain since the first centuries of spreading Islamic asceticism and Sufism, and it has even been accelerated as the damages expanded more. This critical intra- discoursal view which is a prominent part of the SUFI LITERATURE has been much more successful in refining the Islamic asceticism. This article tends to display the unique and special role of pathological intra-discoursal view by refining it.

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    Cite

    APA: Copy

    KEIVANFAR, ALIAKBAR. (2015). PATHOLOGY OF ASCETIC BEHAVIOR IN PERSIAN SUFI LITERATURE. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, -(36), 51-82. SID. https://sid.ir/paper/56031/en

    Vancouver: Copy

    KEIVANFAR ALIAKBAR. PATHOLOGY OF ASCETIC BEHAVIOR IN PERSIAN SUFI LITERATURE. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI[Internet]. 2015;-(36):51-82. Available from: https://sid.ir/paper/56031/en

    IEEE: Copy

    ALIAKBAR KEIVANFAR, “PATHOLOGY OF ASCETIC BEHAVIOR IN PERSIAN SUFI LITERATURE,” PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, vol. -, no. 36, pp. 51–82, 2015, [Online]. Available: https://sid.ir/paper/56031/en

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