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Information Journal Paper

Title

THE CONCEPTUAL DEVELOPMENT OF "NIGHT" IN PERSIAN POETRY; FROM MYSTICAL SYMBOL TO POLITICAL METAPHOR (AS A SYMBOL OF INDIGENOUS)

Pages

  95-121

Abstract

 Linguistic changes would be analyzed this article in social context and based on element of time. Development in word role is one of the linguistic changes whose root shall be sought in social construct. “Night” is one of the concepts whose fundamental semantic change in literature can be regarded as signs of great social changes in Iran. Authors attempt to seek these changes by using synchrony and DIACHRONY analysis method. We can categorize four periods of change in word “Shab” (i.e. NIGHT), so that NIGHT represents nature and a epical sign in classical poems. However, with a fundamental change in social context particularly in Middle Iran, NIGHT has become a symbolic concept of Mysticism; in historical path of Iranian nation and its changing context during Constitution and emergence of Modernism, it got an indexical status and got the meaning of mishap and fate; finally, in fourth period, it is regarded as a metaphor of political authority, so it become a figural symbol along with spreading political Tyranny in the new period.

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    APA: Copy

    NAJAFIZADEH, MAHDI, FILLEKESH, MARYAM, & JAVANMARD, SAHAR. (2013). THE CONCEPTUAL DEVELOPMENT OF "NIGHT" IN PERSIAN POETRY; FROM MYSTICAL SYMBOL TO POLITICAL METAPHOR (AS A SYMBOL OF INDIGENOUS). PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, -(30), 95-121. SID. https://sid.ir/paper/56290/en

    Vancouver: Copy

    NAJAFIZADEH MAHDI, FILLEKESH MARYAM, JAVANMARD SAHAR. THE CONCEPTUAL DEVELOPMENT OF "NIGHT" IN PERSIAN POETRY; FROM MYSTICAL SYMBOL TO POLITICAL METAPHOR (AS A SYMBOL OF INDIGENOUS). PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI[Internet]. 2013;-(30):95-121. Available from: https://sid.ir/paper/56290/en

    IEEE: Copy

    MAHDI NAJAFIZADEH, MARYAM FILLEKESH, and SAHAR JAVANMARD, “THE CONCEPTUAL DEVELOPMENT OF "NIGHT" IN PERSIAN POETRY; FROM MYSTICAL SYMBOL TO POLITICAL METAPHOR (AS A SYMBOL OF INDIGENOUS),” PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, vol. -, no. 30, pp. 95–121, 2013, [Online]. Available: https://sid.ir/paper/56290/en

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