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Information Journal Paper

Title

CAUSAL THEORY OF KNOWLEDGE & FACTUAL AND EXTERNAL PROPOSITIONS

Pages

  69-86

Keywords

TRIPARTITE DEFINITION (ANALYSIS) OF KNOWLEDGEQ2

Abstract

 In response to Gettier’s counter examples, ALVIN GOLDMAN proposes the "CAUSAL THEORY OF KNOWLEDGE", on the basis of which a person knows some proposition, p, if there is a causal connection between the state of affairs and facts that makes p true and the person's belief in p. The purpose of this article is a comparative study between the classification of propositions into "factual and external" and the "CAUSAL THEORY OF KNOWLEDGE". The article shows that the "CAUSAL THEORY OF KNOWLEDGE" is not consistent with factual and EXTERNAL PROPOSITIONs and it also shows this theory is inconsistent with essentials of both ancient and modern logic.Finally, the logic of CAUSAL THEORY OF KNOWLEDGE is introduced and its efficiency will be analyzed and criticized.

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    Cite

    APA: Copy

    KASHFI, ABDORRASOUL, & EBADI, AHMAD. (2011). CAUSAL THEORY OF KNOWLEDGE & FACTUAL AND EXTERNAL PROPOSITIONS. JOURNAL OF RELIGIOUS THOUGHT, -(39), 69-86. SID. https://sid.ir/paper/66649/en

    Vancouver: Copy

    KASHFI ABDORRASOUL, EBADI AHMAD. CAUSAL THEORY OF KNOWLEDGE & FACTUAL AND EXTERNAL PROPOSITIONS. JOURNAL OF RELIGIOUS THOUGHT[Internet]. 2011;-(39):69-86. Available from: https://sid.ir/paper/66649/en

    IEEE: Copy

    ABDORRASOUL KASHFI, and AHMAD EBADI, “CAUSAL THEORY OF KNOWLEDGE & FACTUAL AND EXTERNAL PROPOSITIONS,” JOURNAL OF RELIGIOUS THOUGHT, vol. -, no. 39, pp. 69–86, 2011, [Online]. Available: https://sid.ir/paper/66649/en

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