HUMAN HISTORICALNESS IN IBN ARABI MYSTICISM

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HEKMAT N.A.

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Journal Paper

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Journal: JOURNAL OF HUMAN SCIENCES Year:2007 | Volume:- | Issue:52 (SPECIAL ISSUE ON HISTORY) Page(s): 169-180

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Title

HUMAN HISTORICALNESS IN IBN ARABI MYSTICISM

Author(s)

HEKMAT N.A. | Issue Writer Certificate

Keywords

SUBSTANTIAL HUMAN BEINGQ3

HISTORICALQ3

REALITY OF UNIVERSEQ3

ETERNITYQ4

Abstract

In Ibn Arabi's mysticism human being is considered a HISTORICAL being nor a substantial one, as believed by Aristotle. According to HISTORICAL Gods attributes at any given era, the reality emerges in a specific way and human, as complementary embodiment existence, has deep relation to the HISTORICAL emergence of reality. Knowing self embodiment, human being is able to pass the history and time and achieve ETERNITY. In this way, HISTORICAL a of Ibn Arabi toward human being becomes totally different from the primordial view of history toward modern era, because out of history there is no reality while in Mohioddin's mysticism human being tries to exit from the history and achieve the REALITY OF UNIVERSE.

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APA: Copy

HEKMAT, N.A.. (2007). HUMAN HISTORICALNESS IN IBN ARABI MYSTICISM. JOURNAL OF HUMAN SCIENCES, -(52 (SPECIAL ISSUE ON HISTORY)), 169-180. SID. https://sid.ir/paper/66740/en

Vancouver: Copy

HEKMAT N.A.. HUMAN HISTORICALNESS IN IBN ARABI MYSTICISM. JOURNAL OF HUMAN SCIENCES[Internet]. 2007;-(52 (SPECIAL ISSUE ON HISTORY)):169-180. Available from: https://sid.ir/paper/66740/en

IEEE: Copy

N.A. HEKMAT, “HUMAN HISTORICALNESS IN IBN ARABI MYSTICISM,” JOURNAL OF HUMAN SCIENCES, vol. -, no. 52 (SPECIAL ISSUE ON HISTORY), pp. 169–180, 2007, [Online]. Available: https://sid.ir/paper/66740/en

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