Abstract INTUITION is one of the characteristics of entrepreneurs and an important factor in the decision-making processes of entrepreneurs. In recent years, at the same time as the development of entrepreneurship as an interdisciplinary science, INTUITION and providing different definitions of it have not been noticed by researchers and researchers in this field, and many researches have not been written in this field. This is despite the fact that in other fields of humanities, especially management (with which entrepreneurship is closely related), basic sciences and even medical sciences, there is a suitable background and theoretical literature about this. On the other hand, it seems that the theoretical and epistemological foundations of this concept have not been researched as much as necessary in the few researches that have been conducted, and very little research has been done in this field. In this article, firstly, the definitions and researches about INTUITION are reviewed, and secondly, the little researches that have been done in entrepreneurship and its relationship with other sciences are discussed.

Human knowledge can be divided into philosophical and intuitive knowledges. The intuitive knowledge is informed by esoteric experience that dates back to a long time ago and is of paranount value among the easterners. Mystics deem this branch as the most important component of human knowledge. This paper first analyzes intuitive knowledge or the religious experience upon which Rumi's views in this regard are cited. The writer then engages with the God's manifestations on the hearts of the believers, prophets, and the prefect humans as well as his manifestation in the world, love, unde:-standing the secret world and the latent mysteries.

This article explains the term "moral INTUITION" in philosophy. After explaining the literal meaning of INTUITION and the evolution of the word's meaning in English and Persian, four common meanings of INTUITION in philosophy are explained: 1. Platonic or mystical INTUITION; 2. INTUITION of the principles of knowledge; 3. Kantian INTUITION 4. Empirical INTUITION. Then, the thoughts of the 20th-century thinkers are examined. In this study, we have attempted to examine the views of some of the most important intuitive moral philosophers in their works, and in this way, it will be showed that what are the characteristics of the moral INTUITION in the twentieth century. Listing these characteristics, it will become clear that moral INTUITION is neither Platonic or mystical, nor Kantian, nor empirical, but "moral INTUITION" is one of the types of "INTUITION of the principle of knowledge. "

Introduction: INTUITION is an abstract concept, applied to make decision and judgment about clinical issues of patients by nurses. Regarding ambiguity and lack of information on the concept, this study was conducted to analyze the concept of INTUITION in nursing.Methods: The Walker and Avant method was used for concept analysis, which consists of 8 steps including: 1- selection of a concept, 2- determination of the aims of analyses, 3- Identification of all uses of the concept, 4- Determination of the defining attributes, 5- Identification of a model case, 6- Identification of borderline, related, contrary and invented cases, 7- Identification of antecedents and consequences, 8- Definition of empirical referents.Results: The results showed that the defining attributes of the concept of INTUITION in nursing included: 1- knowledge achievement as holistic and no process of staging, 2- knowledge perception as immediately, 3- the perception of INTUITION as a feeling or thought, 4- the perception of INTUITION unconsciously and spontaneity, 5- the perception of INTUITION accompanied by physical and psychological signs, 6- dissimilarity between intuitive messages with clinical symptoms of patients, 7- prediction of patient conditions via INTUITION, 8- improvement of patient status by incorporating the INTUITION in the nursing care plan. For clarification, simultaneously with these stages, cases such as model, borderline, and contrary cases were offered.Conclusions: In this study, the concept analysis of INTUITION was performed, hence, the results would be provide a comprehensive and reliable image regarding the use of INTUITION in nursing, thus, further qualitative and quantitative investigations about INTUITION are suggested in various nursing settings.

Euthanasia is a critical issue in the scope of life ending cares. Many people want to end their lives, without pain and suffering, and do not want to impose burdensome to their family members; besides these people, many doctors try to prepare for them the comfortable and quiet death. Many countries are attempting to legitimize this practice and in many countries are now being done legally. Of course, there are very serious opponents. Among the the medical, legal, and… discussions, ethical analysis of Euthanasia is a very important oe. This paper tries to review Euthanasia in terms of INTUITION-based Deontologism, According to some of the most important ethical principles of David Ross. Principles such as loyalty, beneficence, selfimprovement, and avoidance of hurting others are at the top of the most important principles against euthanasia. In this study, it has shown that only voluntary passive euthanasia and palliative care could be allowed based on the principles of INTUITION-based Deontologism.

Abunasr Farabi, 295-339 Hegira, is a philosopher emerging in the territory of Iran after the emergence of Islam, and is the most familiar philosophy to date that in his span of time took very significant steps in foundation of Islamic philosophy. Farabi, just like Avicenna, had tendency toward mysticism along with philosophy and other sciences and in practical mysticism, asceticism, lovelessness, and simultaneous life and isolation, and accordingly in practical mysticism he has his own opinions and works. What is witnessed in the present research is whether Farabi is known to be a mystic despite being skillful in various scientific fields. Are there any reasons to select him in practical mysticism journey and his relationship with practical mysticism? Thus, this study conducted in an analytical descriptive way focuses on the work titled Fosusalhekam by Farabi and another work of him remaining so as to draw a picture of his mysticism and practical and theoretical mysticism.

Sohrab Sepehri, the contemporary innovative literary stylist poet, has always employed a symbolic and, at the same time, a peculiar language which is unique by itself. In general, his poem is a symbolic and a poetic description of a kind of mysticism intelligible to common people. Through drawing upon poetic elements, phenomenon, and lexicon, Sepehri has tried to awaken the unconscious nature of his readers and divert their attention to new horizons. Due to his mentalityand also his peculiar understanding of the events, he has had to resortto an unusual and symbolic language based on INTUITION. In this way, he has achieved a certain kind of aestheticism in his works. Semantic, linguistic, imagery and symbolic defamiliarization can be traced in his poetry. These very peculiarities have made him a different and modern poet in our time. The present paper reviews some aspects of Sepehri's symbolism through exploring his use of words, objects and the living things as perceived through his INTUITION and mysticism.

One of the important issues of philosophy of mysticism is the nature of INTUITION and witness or mystical experience. There are two predominant viewpoints about this issue: essentialism and constructivism.The Present Paper is an attempt to study the viewpoints of Suhrawardi about the nature of mystical experience. The hypothesis of the present paper is that according to Suhrawardi mystical experiences despite their vast diversity enjoy common attributes which have been experienced in different traditions in the course of history; hence his viewpoints are closer to the essentialist approach.

In modern philosophy, Kant had the greatest influence on Schleiermacher. Schleiermacher uses the term INTUITION many times in On Religion and his other works, but is he referring to the concept of INTUITION the same as Kant had in mind in his transcendental philosophy? In this article, after presenting a brief historical overview of the concept of INTUITION up to the modern era, it is examined in Schleiermacher’s thought according to On Religion. Schleiermacher’s concept of INTUITION and the question of whether INTUITION is conceptual or non-conceptual in On Religion is part of the research question. The concept of INTUITION is comparatively studied according to Schleiermacher and Kant. Richard Crouter, the translator of On Religion and one of the experts in Schleiermacher’s thought, considers Schleiermacher’s concept of INTUITION to be the most similar and compatible to that of Kant. However, the current research shows that despite Schleiermacher’s influence from Kant, his concept of INTUITION is rooted in Platonic thought, for Schleiermacher’s concept of INTUITION, though enjoying similarities to Kant’s sensory INTUITION, does not consider INTUITION in relation to sense. He did not even explain INTUITION in the same way as Kant’s rational INTUITION; rather, he uses it correlationally with the feeling to explain the essence of religion. According to him, INTUITION is connected with the essence of religion and feeling and, in a way, leads a person to uncovering.

In his recognition of being and achievement of truth, man has two instruments in his constitution and two ways before him: intellect and heart; reasoning and INTUITION. Some have opted the way of reasoning and underestimated INTUITION because of its lack of reasoning, and some have preferred INTUITION over reasoning because of its being presential (intuitive). With their research on philosophy and mysticism, theosophists have been able to prove that the heart and intellect have a similar destination even though their methods are different and have regarded the difference between their findings to be in their strength and weakness. Thus, they have viewed reasoning and INTUITION as needful of one another, with the perfection of one being dependent upon the other; and also were able to set a firm foundation for recognition of being.