The role of Mahdism Lifestyle in the experience of artists As the creators of artwork and the artists' inner experience has a fundamental role in the process of formation and origin of a work of art, its effect is resulted from a feeling, emotion, imagination they owned. The question explored in this paper is what the position of Mahdism is in the Muslim artists' experience. In this article, we have tried to answer this question that an artists' belief in Shiite Mahdism can influence his artistic experience if they know the role of Mahdism in the intellectual and epistemological system, especially the Shiite gnosis, which eventually leads to fine Mahdist arts.The expectation to invent and create the works of art is just based on the style of life and experience of the artist which has Mahdism playing a prominent role and presence.In the absence of internal love as well as a deep understanding of it in terms of the experience of artist, (official) ordering of a work of art in it self, would not create a work of art.

Considerable research has been done on the subject of Lifestyle in recent years, but they experience poor conceptualization, confusing concept of Lifestyle with close concepts and less attention to the consistency of levels of analysis. This article aims refining the conceptual space of Lifestyle and providing a precise conceptualization of cultural Lifestyle. For this purpose, using documentary method and conceptual analysis techniques, the conceptual space and the relationship between culture, subculture, consumption and Lifestyle are examined and then analyzing common aspects of definitions, a clearer definition of Lifestyle and cultural Lifestyle has been provided. The findings suggest that Lifestyle means patterns of daily activities deal with cultural, social and material consumption and production and is correlated and overlaps partially or totally with concepts such as culture, subculture and consumption. Lifestyle is divided in three categories of cultural, social and economic segregation. While the social Lifestyle is concerned with social production and consumption, the economic Lifestyle is including material consumption and production and cultural Lifestyle means pattern of everyday actions aimed at production and consumption of symbolic content.

Islamic Lifestyle is enormously different from Western Lifestyle in aims, worldviews and anthropological basics. These differences can directly affect economic life and individuals’ behaviour in a way that two widely different approaches of production, business and consumption are established. Being affected by capitalism, Western Lifestyle is founded upon individuals’ financial rights based on which people’s aim of market economy is making the optimal profit in consumption and the highest return on production and investment. While, in Islamic Lifestyle, human beings try to achieve the highest celestial aim which is closeness to God resulting from optional spiritual improvements. The current study mentioned some basic rules to achieve the final aim of closeness to God in the direction of financial and economic activities in a way that do not refuse each other.Considering the worldviews and anthropological basics of capitalism which is structured upon deism, naturalism and humanism, Western Lifestyle can be affected by the aforementioned systems of belief which regard human wisdom superior than revelation, believe in a God who made the world but has no influence on human lives, try to solve human problems through science rather than religion, believe in economic liberalism, leave all constraints, accept secularism and the view that religious considerations should be excluded from civil affairs. But, according to Islam, the relationship between God and human beings is an owner-owned relationship which asserts the sovereignty of God over human beings to govern their social and economic Lifestyle.Based on this belief, human being is the successor of God on the earth, and is purposeful, responsible and having a sense of social and individual identity. It is obvious that these two worldviews can bring about two widely different Lifestyles. The present article placed emphasis on Quranic verses and took advantage of associated studies to compare two Islamic and Western Lifestyles focusing on economic aims and basics.

The relationship between Lifestyle and semen quality is of popular interest to patients and the general public. However, new findings are often accepted uncritically without reference to the biological complexities of the male reproductive system. Many factors influence semen quality, including: (i) the inherent sperm production capacity of the testicles; (ii) the period of time since the last ejaculation; (iii) general health; (iv) the duration and nature of pre-ejaculatory sexual stimulation; and (v) the structural and functional integrity of the male reproductive tract, ejaculatory ducts and accessory glands. Each of these factors will have its own bearing on ejaculate quality and any proposed Lifestyle factors need to be interpreted with them in mind. This lecture will discuss two important checkpoints where Lifestyle factors may have an important effect on adult semen quality. First is the pre-natal exposure of the male foetus to risk during its time in utero through maternal behaviors such as diet, the use of cosmetics and smoking that may have a detrimental effect on testicular development that in turn impact on adult testicular function. Second is the exposure of adult men to factors that affect the function of the post-pubertal testicle and risks are thought to include the effect of temperature (e.g. hot baths, tight underwear), poor diet and a number of chemical exposures either in the workplace or at home. Whilst Lifestyle is an important risk factor in male infertility, its potential effects should be taken in context with other biological variables and known medical conditions.

The goal of this research is survey for relation between social capital and Lifestyle. Theoretical framework of research is upon the view of Piere Bourdiou. Method of research is survey, statistical society was over 18 years old of all 22 regions of Tehran And Sample volume was 400 persons in 1 and 20 rgions. In based on descriptive results, measure of social capital was medium (%74.1) and type of Lifestyle was traditional (%51.8). The findings of pearson correlation about relational hypotheses shown significant relation between independent variable (social capital) and dependent variable (Lifestyle). The results of F test (ANOVA) about differential hypotheses found that significant differential between education and Lifestyle, job and Lifestyle and income and Lifestyle.