Correspondence between microcosm and macrocosm is a common discussion in the mysticism of different religions. Usually in these schools, man is a small example of the universe and man is known as the highest and most perfect example of the names and attributes of God. Swedenborg also saw the material and spiritual worlds as having an adaptable design and pattern that could be unified. In this article, we try to explain the principles of Immanuel Swedenborg's mystical thought based on his personality and religious characteristics and his scientific position and spiritual experience. How does he interpret the connection between the material and the spiritual world? In his opinion, what is the pattern of the connection between these worlds? Is the material world genuine and is the immaterial and spiritual world influenced by the material world or is it the other way around? Where do the events of this world come from? Understanding the sacred teachings is based on which level of understanding of human language? Does being content with the apparent meaning of the Bible ultimately lead to a true understanding of these teachings? What is Swedenborg's view and classification of the different periods of man's relation to the divine? Swedenborg's thought revolved around three axes: 1-Correspondence theory: The fundamental axis of Swedenborg's thought is in the form of the theory of correspondence. He sought a way to replace the method of material analysis with Platonic or Neoplatonic idealistic views in explaining the events of existence, so that he could explain the relationship between the ontological position between the realms of God, man, and world. He realizes that the originality of the events of the material world originates beyond this world, and in fact it is the events of the spiritual world that have originality, and this material world is merely as a realm where the manifestations of the events of the spiritual world are manifested. Worldly affairs are a "manifestation" of spiritual affairs and correspond to them. These two parts are also applied to every human being, that is, each person has an "inner person" or a spiritual or spiritual world, and an "External person" whose natural world is. According to Swedenborg, a happy person is one whose external aspect is in harmony with his inner human being. Everything is a correspondent that arises and endures in nature according to the divine design. What makes the divine design is the divine good that emanates from the Lord. It begins from him, emanates from him through the heavens in sequence into the world, and there comes to a close in things most remote. Things there that are in accord with the design are correspondences. People today do not know what “ correspondence” is. They have moved away from heaven because of their love for themselves and for the world. People who love themselves and the world above all focus on nothing but earthly matters because these provide gratification to their more outward senses. They do not attend to spiritual matters because these offer gratification to their deeper senses. Correspondence is presented in two stages: There is a correspondence of everything in heaven with everything in the human being, there is a correspondence of heaven with everything earthly. 2-Different interpretations of the Bible: Swedenborg believes that the sacred text has an esoteric meaning that cannot be derived from its outward form or its literal meaning, and that the divine word has no esoteric meaning like a soulless and dead man. The outer being, separated from the inner, is just a body and so is dead, but the inward being is what lives and allows the outward being to live. In the same way, Word by itself is a body without a soul. The Word’ s literal meaning alone, can never provide a view of the inner contents. According to him, The Word is in fact written in pure correspondences. At the end of the church, when there is no longer any love and therefore no longer any faith, the Lord will open the Word by disclosing its deeper meaning and will reveal the heavenly contents hidden within it. In the Secrets of Heaven, Swedenborg interprets Genesis and Exodus and inner meaning of them. For example, he considers six-day creation on the Genesis as six consecutive stages of reconstruction in man. Creation continues from the initial stage of being "lifeless" to the stage when one reaches spiritual development, and the seventh day or Sabbath also refers to a person who has reached the highest stage of personality perfection and has become a "heavenly" person; In this regard, the description of the Garden of Eden is in fact a description of the nature and essence of that person and his nature. 3-Religious interpretation of the periods of man's relationship with divinity: According to Swedenborg, in each period there was a special scripture for the people of that time. The oldest church that existed before the flood has a book, the earliest people were heavenly people and thought on the basis of actual correspondences, that era was called the Golden Age. The old church after the flood has another book, people of this era did not think from actual correspondences but from a knowledge about correspondences, their era was called the Silver Age. Judaism has a book written by Moses and the prophets, people of this era were familiar with correspondences but did not do their thinking on the basis of their knowledge of correspondences, their era was called the Bronze Age. And finally, the new church has a Bible written by the Gospel writers, the knowledge of correspondences was completely lost and this era was called Iron Age. So, in general, there were four time periods with four specific Bibles of that period that formed man's relationship with divinity. These periods begin with the clarity of thought and the deep connection of the material world, and then end with a kind of separation of human thought from spiritual truth.