همایش حکیم ناصرخسرو قبادیانی
سال:1393 | دوره:1 |تعداد مقالات:4

INTRODUCTIONDESPITE A VISIBLE AND A LONG HISTORICAL PRESENCE, THE HISTORY OF THE ISMAILI DA‘WAT (SUMMONS) AND COMMUNITIES IN KHURASAN HAS LARGELY REMAINED UNEXPLORED. PRIMARILY, THIS IS BECAUSE CONVENTIONAL HISTORIOGRAPHY STILL DOMINATES MAINSTREAM HISTORIOGRAPHY, WHICH MAINLY FOCUSES ON ‘BIG NARRATIVES,’ AND RARELY PAYS ATTENTION TO THE HISTORY AND EVENTS OF MINORITY GROUPS. …

“BECAUSE TRAVEL BROUGHT THEM, THROUGH SUFFERING, INTO LEARNING AS A WAY OF LIFE,” WRITES HOUARI TOUATI IN HIS RECENT INTELLECTUAL HISTORY OF TRAVEL IN THE MEDIEVAL ISLAMIC WORLD, “MUSLIMS SAW [TRAVEL] AS A FIGURE FOR METAMORPHOSIS, COUPLED WITH THE EXPERIENCE OF PAIN. …

SUMMARYONE OF THE THOUGHTFUL CHALLENGES IN NASSER KHOSRO’S POETICAL WORKS ARE THE RESURRECTION BASIS NASSER KHOSRO’S BINARY POINT OF VIEW TO THIS ESSENTIAL NORM AND LOCK OF DIVINE CONCEPTION IN HIS WORKS, SUCH AS VAJHEDIN, KHAVANOLEKHVAN, JAMEOLHAKMATIN, ZADOLMOSAFERIN AT THESE LED UP TO CONSIDERING HIM AS A SKEPTIC OF HELL, HEAVEN, AND RESURRECTION DAY WHICH IS THE REVERSE OF ALL ESMAELIES’ TRAINING AND STIPULATION OF PROSE AND THEIR IDEAS. THIS RESEARCH HAS A TYPE TO REVIEW THE SUBJECT OF DIVINELY AND DOOMSDAY AND ITS MATERIAL AND IMMATERIAL IN HIS ELEGIES THROUGH HIS POEMS. …

BASED ON THE ANALYSES OF NASSER KHOSRO’S MAJOR WORKS AND EMPIRICAL EVIDENCE FROM FIELD WORK, THIS PAPER EXPLORES THE EXTENT TO WHICH THE COMPOSITIONS OF THIS GREAT MUSLIM SAGE FALL WITHIN THE BROADER CHARACTERISTICS OF SCHOLASTICISM AND HOW HIS SCHOLASTICISM IS UNDERSTOOD, EMPLOYED AND PRACTICED AMONG THE PEOPLE OF BADAKHSHAN, TAJIKISTAN.