This study addresses a line of Moulavis "Mathnavi," dealing with the
unity or similarity of human faculties and perceptions while elaborating and
explaining a) how and at which level of knowledge these perceptions, i.e.
hearing. Speaking, and seeing, merge, b) what the essence of the soul is and
C) which abstraction level at all physical organs act similarly. The line is
interpreted from three different approaches: literary, philosophical, and
mystical.
In this regard, this paper emphasizes the prominence of mystical
approach. Besides, to offer a more comprehensive explanation, evidence of
the unity of faculties as mentioned by Ibn Faredh Messri, Mirdamad,
Plotinus, and Arberty one provided. Finally, there is a reference to some of
the lines from "Mathnavi" and Shams-e- Tabrizis poetical works that deal,
both explicitly and implicitly, with the issue.