The Essence And the Goal of Art in FARABI and ABU HAMMED AL GHAZZALI (the Comparative Study)

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Jalalian somayeh; KESHAVARZ AFSHAR MEHDI

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Journal: JOURNAL OF VISUAL AND APPLIED ARTS Year:2017 | Volume:10 | Issue:19 Page(s): 5-22

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Title

The Essence And the Goal of Art in FARABI and ABU HAMMED AL GHAZZALI (the Comparative Study)

Author(s)

Jalalian somayeh | KESHAVARZ AFSHAR MEHDI | Issue Writer Certificate

Keywords

Islamic PhilosophyQ1

FARABIQ1

GHAZALLIQ1

Essence of ArtQ1

Goal of ArtQ1

Abstract

Abu Nasr AL FARABI and Abu Hammed AL GHAZZALI are the famous characters in Islamic Philosophy and Islamic world. Most of their opinion is different. AL FARABI is the founder of Islamic Philosophy and he is a peripatetic philosopher. He is called The Second Teacher (after Aristotle who was The First Teacher). But Abu hammed Al GHAZZALI is a theologian with Sufi attitude and also he criticized peripatetic philosophy. Some people think that after him, Islamic Philosophy is finished. So the comparative study of them is important. The problem of this paper is to understand The Essence and The Goal of Art in Abu Nasr ALFARABI and Abu Hammed AL GHAZZALI. The subject of “ The Essence and The Goal of Art” (Art in modern meaning) was not directly or indirectly considered in their opinion. because this subject was not considerable for them and also for other Islamic philosophers. But we can deduct their idea about art and beauty. Questions of this paper are: 1. What is The Essence and The Goal of Art in Abu Nasr Al FARABI and Abu Hammed Al GHAZZALI? 2. What are the differences in their idea about the essence and the Goal of Art? 3. What are the reasons of these differences and similarities? The goal of this research is to search The Essence and The Goal of Art in Abu Nasr Al FARABI and Abu Hammed Al GHAZZALI. In other hand, the goal of this paper is to study the role of epistemology in the essence and the Goal of Art. The method of this research is fundamental, descriptive and comparative. The method of gathering data is from books, articles and interview. results show that the best definition for the concept of Art is not essential definition. The best definitions are nominal definition and descriptive definition, because “ Art ” is not an essential concept. It is not an essence in the way that Aristotle said and It is a relative concept. Art is not in the essence of objects and it is predicated with common technical predication. The meaning of goal in this paper is: ” That to which movement is directed ” . Because the relation between goal and something that has goal isn’ t essential. The essence and the Goal of Art in the opinion of peripatetic philosopher are different to a theologian-Sufi person. The key factors of The Essence of Art in Abu Nasr ALFARABI are: Mimesis, Pleasure, Intellection, Beauty, and imagination, and the key factors of The Essence of Art in Abu Hammed ALGHAZZALI are: Beauty, Pleasure, reflecting ( mimesis ) of ideal beauty, intuition and Religiously. The Goal of Art in Abu Nasr Al FARABI is happiness or felicity. In his opinion art helps people to understand what prophet (philosopher)said and guide them to felicity. and the Goal of Art in Abu Hammed Al GHAZZALI is to increase the love of human to God.

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APA: Copy

Jalalian, somayeh, & KESHAVARZ AFSHAR, MEHDI. (2017). The Essence And the Goal of Art in FARABI and ABU HAMMED AL GHAZZALI (the Comparative Study). JOURNAL OF VISUAL AND APPLIED ARTS, 10(19 ), 5-22. SID. https://sid.ir/paper/242685/en

Vancouver: Copy

Jalalian somayeh, KESHAVARZ AFSHAR MEHDI. The Essence And the Goal of Art in FARABI and ABU HAMMED AL GHAZZALI (the Comparative Study). JOURNAL OF VISUAL AND APPLIED ARTS[Internet]. 2017;10(19 ):5-22. Available from: https://sid.ir/paper/242685/en

IEEE: Copy

somayeh Jalalian, and MEHDI KESHAVARZ AFSHAR, “The Essence And the Goal of Art in FARABI and ABU HAMMED AL GHAZZALI (the Comparative Study),” JOURNAL OF VISUAL AND APPLIED ARTS, vol. 10, no. 19 , pp. 5–22, 2017, [Online]. Available: https://sid.ir/paper/242685/en

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