After many years from Islam appearance and existence of different ideas and also different jurisprudence, Shiite jurisprudence has more prominent role in so far as friend and enemy confess it. Epidemic program of Islam for social life is the symbol of universality. Hence the role of jurisprudence in society management, one of the more important programs is to discipline in the society, is very important. Jurists express its programs and methods too. Nowadays, one of the current crimes is subversion which can remove discipline and security of society and finally change the government. In this research we explain subversion and the status of Shiite jurisprudence and Sunni viewpoint about it too.

Today, the economy of countries is based on the focus of entrepreneurs and business owners. The entrepreneurship development depends on paying attention to several aspects called entrepreneurship ecosystem. The purpose of this study is to prioritize the components of the entrepreneurial ecosystem in Iran’s Golestan province. Entrepreneurship ecosystem is unique in each region and since Golestan province has unique opportunities and special features for entrepreneurship development, this study was conducted focusing on the specific dimensions and characteristics there. For this purpose, the dimensions of the Eisenberg (2011) entrepreneurial ecosystem model were selected. Library data and field survey in the form of a questionnaire were used to collect data. The statistical population was randomly selected and included 16 experts. Dematel method and the network analysis process and Super Decision software were used to prioritize and weigh the indicators. The results show that the most important factors of entrepreneurship ecosystem in this province are support (NGOs, support specialties and infrastructure), market (primary customers and networks), human capital (labor force and Educational institutions), politics (government and governance), and capital (financial capital) and culture (successful examples and social norms). Based on the results, suggestions were made to improve the entrepreneurial ecosystem of Golestan province.

The significant role that "development" plays in preserving, improving, and advancing human life has led it to be recognized as a "human right" alongside other recognized rights. This right, known as the "right to development," was formally introduced into global legal discourse with the adoption of the "Declaration on the Right to Development" on December 4, 1986, through Resolution 128/41 of the UN General Assembly. Since then, it has been acknowledged in international documents and conferences, as well as in domestic laws of various countries. The question that this article seeks to address is: what is the place of the right to development in the legal system of the Islamic Republic of Iran? In answering this question, it appears that while the "right to development" is not explicitly mentioned in Iran's legal system, the components and elements constituting this right are affirmed, emphasized, and specified in the high-ranking documents and laws of the Islamic Republic of Iran. To assess this hypothesis, this article relies on a documentary method and analysis of documents, laws, and regulations to examine and analyze the position of the right to development in the legal system of the Islamic Republic of Iran.

In the common literature of political science, legitimacy refers to the acceptance of the rightfulness of a system or ruler by the people in exercising power. However, in the Islamic political system, the concept of legitimacy goes beyond this conventional definition and is fundamentally tied to the Islamic sharia, which serves as the primary source of legitimacy. This link creates a fundamental distinction between the concept of legitimacy in Islamic political thought and its counterpart in Western political theory. The aim of this study is to analyze the concept of legitimacy in Islam, with an emphasis on the essential relationship between legitimacy and power in the Islamic political system. To this end, the study first examines and explains various definitions of power and explores the perspectives of scholars on this subject. It then investigates the relationship between legitimacy and power in political literature. Following this, the research presents a comprehensive understanding of legitimacy in Islamic thought and analyzes the role and position of the people in realizing legitimacy and strengthening power within the Islamic system. This study further highlights how divine legitimacy manifests in the political system through its alignment with Islamic teachings, while also assessing the role of public acceptance in actualizing this legitimacy. The researcher ultimately concludes that divine legitimacy-grounded in adherence to Islamic law and reinforced by popular acceptance-constitutes the core foundation of political power in Islam and the fundamental factor in strengthening the stability and continuity of the Islamic system.

The imagination creates a vast field in the mind of the storyteller which leads to his creativity and artistic expression. the main theme of horror stories is imagination. Malakoot (1961) by Bahram Sadeghi of these novels is the element of imagination in it has a special place. Sadeghi is working on this work to use fear of unknowns and nightmares as well as creating a sense of hatred and panic among the characters in the story, the excitement of the reader increases. this research is based on descriptive-analytic method and by referring to the system of imagination of the Gilbert Durand in search of the discovery of the symbols of fantasy in this work. results show that extensive presence of death and summoning jinn and evil characters throughout the Malakoot's novel, it shows that fear of time a superior position in this work. this is in the negative context of the story and consequently, highlighting the Regime daytime of imaginary (90%) has a lot of work. highlights of imagination in this work respectively: Nycotomorphes (50%), Theriomorphes (25%) and Catamorphes (15%).

Human being enjoy all divine rights after birth. Everybody is deserved to enjoy these rights including civil and natural rights which described in Islam.Civil relationships of human being involve emotional, social and economic, relations.In Islamic banking, economic relationships of people are based on Islamic contracts. One of these mutual economic relationships between people in one side and banks in the other is "Jealeh". Loans are given to people in banks under the title of Islamic contracts which one of them is Jealeh.Jealeh is a judicial deal which is known in Iranian civil code as a definite contract.It is regarded as a way of giving loan in usury-free banking law of Islamic parliament.According to the third chapter of the above-mentioned law and the practical instruction of Jealeh clarified by the council of money and credit, the author presents its precepts.