Background: The values such as morality, Conscience, liability and responsibility act as catalyst in changing a new idea and thought into a product and its presentation to the market, and they cause the entrepreneurship process become shorter and more effective. On the other hand, these values will attract the confidence of entrepreneurs aiming at future sight and implementing new ideas. In interaction with economical and cultural factors of entrepreneurship, the above values may lead to the ultimate level of confidence of the entrepreneurs that is their sacrifice; as a result, the economical and cultural development of the society is unavoidable. The fair distribution of income, growth of investment and all economical and social factors will be indirectly subject to these values.Conclusion: Introducing moral aspects and job Conscience and defining the concept of entrepreneurship, has been tried to illuminate the role of these values in this area.

The concept of Conscience has had a special place in the development of the history of Western cultures. This position can be considered both in the general culture of these societies and in terms of the effects, it has had on the concept of modern ‘natural law’. The importance of this concept can be seen in the philosophies of ancient Greece to the centrality that is given to it in contemporary intellectual discourse. Conscience is a major topic in Western philosophy, but it also has an important place in literature; it has been considered a key concept in modern law. In this tradition, the Conscience has been a moment of individual development, a moment of disobedience to norm, and a moment of creativity and imagination. In the modern Kurdish culture, this and similar concepts are weakened their traditional cultural and social status. However, this forgetfulness is also seen in the world of Kurdish intellectuals. Ahmad Mukhtar Jaf’s novelette, The Question of Conscience, by taking into consideration the standards of «the history of ideas», is one of those precious opportunities that can be considered from several perspectives. The years of writing this book are valuable testimony to the intellectual and cultural changes that the Kurdish community has undergone. However, this story expresses a different perspective on how Conscience must be understood. Ahmad Mokhtar attempts to demonstrate how Conscience needs a suitable social context for growth, and how in the absence of such a context, Conscience may be forgotten.

Religion can make a mutual relationship between workConscience and lifestyle. In fact, the widespread distribution of religion has made a public and stable culture among populations. Furthermore, its application can improve work-Conscience in social and individual domains as a daily habit. Giving up this habit can cause guilty Conscience and make people follow social norms of affect people’s work-Consciences and lifestyles, guide them through the direction of religion, and make influential interaction between them can be as follows: considering religion as an effective element in encouraging hardworking, regarding work as a holy activity, and paying attention to earning Halal income to internalize work-Conscience in a religious lifestyle. Moreover, Islamic lifestyle, which is founded upon Islamic beliefs, can significantly create and improve work-Conscience. The present study intends to assert such a relationship.

The Phrase “Conscience of Humanity” has been used in some international instruments. This phrase, with its own special meaning, is intended to fill the legal gaps in international law and has worked as a criterion for assessing the rules of the international legal system. Thereby humanitarian developments in international law, is understandable. The focus of this research is the applications of the concept of "Conscience of humanity" in international instruments in its semantic representation with the purpose of finding the place of the above mentioned concept within the sources of international law.

Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience has an important place in some Western moral schools and has been introduced as the basis of moral actions and it is a wonderful thing and has a motivating power in judging according to Kant. The Rousseau school also defines functions for the Conscience, which are summarized in this study. In this regard, the present study seeks to define the position and explain the functions of Conscience in the Qur'an and hadiths. Conscience has various uses that it is necessary to distinguish between them.

Study of the phenomenal process of law is one of the important issues in the field of the foundations of law. The purpose of the emergence of law is the emergence of the first types of social behavior, and legal rules and duties in the primitive societies of mankind. On the other hand, interference of Conscience in the formation and development of law has always been the subject of serious agreement and opposition by the owners. Using the latest findings from sociobiology and other sciences, this research seeks to provide a paradigm that describes the role of Conscience in the Emergence of law more precisely and scientifically. According to the findings of this study, "Conscience" is the logic of social or rational membership, which utilizes shared knowledge and feelings in the community, and crystallizes the moral-social characteristics of humankind, such as empathy and altruism. The "Conscience" makes the habits and rules of co-operation both ethical and human,it creates the inner sense of "right" for each individual and applies "justice" as an indicator of its own assessment. Collective Conscience is the shared value of individual Consciences and the collective rationality of membership that relied on Conscience in a determined space for law. In summary, we can say Conscience has a multi-faceted role in the phenomenon of law.

One of the most pivotal topics discussed implicitly and explicitly by Allame Ja’fari in the majority of his works is ethical Conscience. From his viewpoint, the reference of the concept of ethical Conscience include the inner voice, compass of human existence, and guidance toward the ideals. In defense of the existence of ethical Conscience, he believes that this power is existed among all people and to his viewpoint, the operation of this power is the complement of the rational method. According to Allameh, the functions of ethical Conscience can include some factors such as human personality growth, humanistic safe guidance, and cases such as blaming and torturing human. His research in ethical Conscience is a unique attempt; nevertheless, his viewpoint is addressed by some criticisms among which we can refer to the effect of social-ethical regulations on ethical Conscience, considering independency of the power of ethical Conscience from other powers, and existence of different ideals among the people and societies. In addition, Allameh’s major attempts were more on the concept of ethical Conscience and less on examples of ethical Conscience.

Background: Social capital is the main source of orbit successfully and the ability reliance and finally working Conscience in an organization. Therefore, this study aimed to investigate the relationship between social capital and working Conscience among employees of Urmia University. Method: This study is a descriptive – correlation research. The population of this research includes 530 staffs who worked in Urmia University. Among all, 225 staffs were selected through random sampling. The Data were collected by using two standard questionnaires; social capital and Working Conscience. Data were analyzed by SPSS software, (MANOVA) and multiple regression analysis. Results: MANOVA test showed that elements of social capital (including all structural elements, cognitive and relational) have impacts on the components of work Conscience. Also, based on multiple regressions analysis, the components of social capital has a positive and significant relationship with orbit successfully and cognitive element can be positively and significantly predict orbit successfully which is indicative of the importance of social capital in organizations. Finally, there is a significant positive relationship between the components of social capital with ability reliance and the structural and the cognitive elements can predict ability reliance positively and significantly. Conclusion: According to the statistical results, there is a positive and significant relationship between the component elements of social capital and working Conscience of Urmia University Staff.

Although the threat of Zionism against Palestine was already acknowledged in non-Palestinian Arab journals, Arab poets were virtually inattentive to this concern till the issuance of the Balfour declaration in 1917. These poets were then mainly concerned with Arab-Turk relationships. The 1929 clash between Palestinians and Jews over “Nodbe Wall” served as a turning point in the history of Arab poetry. From this point on, Palestine’s political issues found its way to the works of Arab poets. Palestine's defeat in 1948 and the establishment of the Jew government made Arab-Israel strife the chief subject of the works of these Poets. The defeat of June also exercised considerable influences on the different branches of literature such as fiction. It additionally occasioned dramatic effects upon several Arab poets, including Nazar Ghabbani. Celebrated, due to his sonnets, as "the feminine poet" till then, Ghabbani colored his poems with heroic aura after 1967 defeat. Employing the frenzy of his sonnets, he fought against Israel in his poems, having Palestine as his companion. Dwelling on the inherent wrath of the heroic poetry, he condemned those in charge of Palestine’s defeat. His frank and forthright diction irritated so many people, including the indifferent authorities who surrendered to the Zionism doctrine, to the extent of near-banishment of his poems. He also targeted Arab artists, poets, and writers who carry the noble responsibility of awakening their readers. To him, the future generations are the source of hope who would fuel the movement by sacrificing themselves to reclaim their homeland. Drawing on a number of Ghabbani’s poems, this study aims to demonstrate his position and reactions to the human dormant Conscience and also his approach to awaken it.