After the holy Prophet passed away, compiling and transmitting the Prophetic tradition faced with many problems.Imam Ali, peace be upon him, emphasized on writing, transmitting, and reporting the Prophetic tradition, but after the holy Prophet the situation changed.In this article, the author at first presents some speeches from Imam Ali on the necessity of writing, recording, compiling, and disseminating hadith and then tries to report the Alavi's written HERITAGE which has been written in order to record and safeguard the holy Prophet's HERITAGE.

Ursula Baatz’s article investigated the possibility of intercultural relations between different countries using examples from the distant past and our contemporary times. According to the writer, Goethe is among the examples seeking an audience to speak to the East irrespective of cultural dogmatism, and that is why he wrote the West-Eastern Divan in the time of popular national patriotic poems. This valuable collection clearly aims to bring together the Western and Eastern culture.The bilateral relation between the East and the West have led to the flourishing of human culture in many periods. But since the 19th century, especially after colonial policy and the expansion of the spirit of industrialization, there has been an unpleasant confrontation over these relations. At this point, the „other” is considered as a subordinate who does not have the talent to accept enlightenment. In such a situation, the rule of ideological thought destroys the cultural relations between nations, and unfortunately, the scope of such destructive thoughts has reached the 20th century, which continues and is renewed in various forms. Westlich-östliches Erbe: Verwerfungen Zusammenfassung Der Artikel von Ursula Baatz untersucht die Möglichkeit interkultureller Beziehungen zwischen verschiedenen Ländern anhand von Beispielen aus der fernen Vergangenheit und unserer Gegenwart. Laut der Autorin gehört Goethe zu den Beispielen, die ein Publikum suchen, um mit dem Osten zu sprechen, unabhängig von kulturellem Dogmatismus. Aus diesem Grund schrieb er den West-östlichen Divan zu einer Zeit, in der patriotische Nationalgedichte populär waren. Diese wertvolle Sammlung hat eindeutig das Ziel, die westliche und die östliche Kultur miteinander zu vereinen. Die bilaterale Beziehung zwischen dem Osten und dem Westen hat in vielen Epochen zu einem Aufblühen der menschlichen Kultur geführt. Doch seit dem 19. Jahrhundert, besonders nach der Kolonialpolitik und der Ausbreitung des Industrialisierungsgeistes, kam es zu einer unangenehmen Konfrontation über diese Beziehungen. An diesem Punkt wird der „Andere“ als Untergeordneter betrachtet, der nicht das Talent besitzt, Aufklärung zu akzeptieren. In einer solchen Situation zerstört die Herrschaft des ideologischen Denkens die kulturellen Beziehungen zwischen den Nationen, und leider hat der Umfang solcher zerstörerischen Gedanken das 20. Jahrhundert erreicht, wo sie in verschiedenen Formen weiter bestehen und sich erneuern. Schlüsselwörter: interkulturelle Beziehungen, der Andere, Verzerrungen interkultureller Beziehungen, Johann Wolfgang von Goethe.

En, listing a property in the World HERITAGE List automatically attracts the attention of both HERITAGE experts and laypersons such as tourists. Additionally, the UNESCO and other global organizations concerned with the maintenance and preservation of historical sites will provide the host country with scientific and technical assistance in case it is required. There is also a foundation that provides financial assistance for the preservation of the listed historical sites.

In international contexts, Intangible HERITAGE is divided into five groups. First one is the oral traditions and expressions, including language. And also the important function of language is known as a vehicle for intangible HERITAGE. Recognizing language in the field of intangible HERITAGE, some languages and linguistic patterns such as the skill of storytelling, minstrelsy and songs are listed in the world intangible cultural HERITAGE list, and on the other hand, many endangered linguistic HERITAGEs are under consideration to be preserved. Though there are sporadic references for damages to the language, the vacancy of a comprehensive pathology for the threats to linguistic HERITAGE is felt. For scientific pathology of linguistic HERITAGE, it is required to 1-compute its representations, 2-analyze its function, and 3-extract its influencing components in cultural HERITAGE. In this paper, living languages, accents, dialects, proverbs, narratives, idioms and names are classified as different representations of linguistic HERITAGE. Then, two general functions of linguistic HERITAGE namely cultural transmission and human communication are discussed. According to this classification and analyses, the damages to linguistic HERITAGE are extracted through descriptive-survey analysis, and finally, some suggestions are delivered for continuation of linguistic HERITAGE as one of the important sections of intangible cultural HERITAGE.

In this article, the author considers spouse HERITAGE from irreplaceable properties. Shiite jurists have different viewpoints about mentioned issue. And most of them deny it.In this article it is criticized Ayatollah Hashemi Shahroudi ’s viewpoint, the headquarter of judicature, who published his article in Ahl Bayt Quarterly (No. 49).It is obvious that the author writes this article to transfer information and Ayatollah Shahroudi can reply this article.

Rural tourism introduces new phenomena like establishment of rural HERITAGE museums to village environment. As we know climate conditions and ethnic and racial diversities are high in our country. So, it is not surprising if our new generation has little information about socio-cultural, ethnic, tribal, architectural, city making background, and forefather’s style of living. As a result, to improve the condition, one of the ways is to introduce geographical and historical background to today’s generation to effectively introduce it to foreign tourists, consequently. The establishment of rural HERITAGE museums can effectively indicate the cultural personality. Guilans’ rural HERITAGE museum is a national plan and a pattern in setting up open-space museums. These museums’ can be an amalgamation of old rural and old structure, artistic works and objects, local food, play, game, and music that play an important role in changing the view toward rural culture among rural and urban visitors. The present study aims at exploring the role and effects of these museums on socio-cultural indicators. The method used is descriptive-analytic. The data reached have been classified by SPSS and through non-parametric test of Pearson, a meaningful “q” square was determined for socio-cultural indicators and related analyses. The survey done through field studies and questionnaires reveal that establishment of open-space museum like Guilan’s rural HERITAGE museum is useful in different regains.

Since the mid-20th century, protecting cultural HERITAGE has become one of the most important concerns of the international community. The "World HERITAGE List" established under the UNESCO 1972 Convention Concerning the Protection of the World Cultural and Natural HERITAGE is one of the most effective protective mechanism for the Cultural HERITAGE. Despite the numerous non-financial and financial benefits such as immunity including the prohibition of being targeted during armed hostilities and the financial support provided by these organizations especially the United Nations Educational, Scientific and Cultural Organization (UNESCO) has various consequences on states sovereignty and responsibilities. An analytical study of International instruments, treaties as well as state practice shows that inscription of cultural HERITAGE in the World HERITAGE List has narrowed several aspects of the territorial sovereignty of states and that a breach of International obligations of protection and preservation of world cultural HERITAGE arising there from would result in state responsibility.