One of the fundamental challenges facing our society is the phenomenon of child marriage. Despite legal and psychological opposition, the increasing prevalence of child marriage necessitates study and investigation. The purpose of the current research is to elucidate and explore the lived experiences of children who are Spouses in child marriages, along with its issues and challenges. This study employed a qualitative approach using an interpretive phenomenological method. Participants in this study were 15 children who were married off in Shabestar city, selected through purposive sampling. Data were collected through in-depth semi-structured interviews. The transcribed interviews were analyzed using a hermeneutic approach, applying the analysis method proposed by Diekelmann, Allen, and Tanner (1989). Interviews continued until no new meanings emerged and researchers were satisfied with the depth of understanding. From the analysis of the child Spouses' experiences, 894 codes were identified, yielding 5 main themes: "Factors contributing to child marriage, " "Hopes and aspirations of children in child marriages, " "Perceived harms, " "Advantages of child marriage, " and "Strategies to empower children in child marriages, " along with 20 sub-themes. Strategies to mitigate the challenges of child marriage include empowering children in emotional regulation, strengthening emotional bonds between Spouses, successfully managing interactions, and enhancing the psychological knowledge, attitudes, and interpersonal skills of child Spouses. Keywords Lived Experiences, Child Spouses, Phenomenological Study Introduction According to the United Nations definition, child marriage is a union that occurs before the age of 18, which has detrimental effects on individuals and brings numerous negative consequences for families and society, often unresolved (Kazemipour, 2013). Examining the various issues and aspects of this phenomenon reveals that despite some positive characteristics, it also has adverse consequences. According to the majority of legal experts, early marriage violates human rights (Bunting, 2005). Some view child marriage as a socio-cultural phenomenon impacting girls' lives in certain regions, leading to numerous personal and social problems and harm. The findings of several studies indicate that child marriage is directly related to the quality of marital life and marital satisfaction. According to recent surveys on registered marriages of girls aged 10 to 14 in different regions of Iran from 1990 to 1995, East Azerbaijan had the second highest rate of child marriages.   Methodology The current research is a qualitative and interpretative phenomenological study aimed at exploring the lived experiences of child Spouses in Shabestar city. The statistical population consisted of child Spouses in Shabestar city, and 15 child Spouses willing to participate in the research shared their experiences. The sampling method was purposive, aiming for diversity, including children of recently married Spouses as well as those married several years ago, and those of childless Spouses to those with several children, among others. Data were collected through in-depth, individual, and semi-structured interviews, continuing until data saturation was achieved. Following transcription, the interview data were analyzed using a hermeneutic approach, following the method of Dickelman, Tanner, and Allen (1989). Data validity was ensured through ongoing review and discussion with study participants.     Findings From the analysis of the experiences of 894 coded Spouses' children, 5 main themes were identified. These include "Factors affecting Spouses' children, " which encompass sub-themes such as parental authoritarianism and violence, poverty, customary beliefs and norms, and religious prejudices. "Hopes and aspirations of Spouses' children" include sub-themes like entertainment during bachelorhood, overcoming past losses and deprivations, and education. "Perceived harms" include sub-themes such as physical, familial, and social harms, emotional and psychological harm, and personal harm. "Advantages of marital children" include sub-themes like bridging the generation gap, early future planning, and low expectations. Lastly, "Strategies for empowering Spouses' children" include sub-topics such as economic strategies, social skills training, psychological skills, sexual and counseling knowledge training, and religious strategies.   Result Many factors contribute to the prevalence of child Spouses, and child wives often discuss their hopes and dreams within the context of child marriage. Although there are some advantages to child Spouses, generally, the perceived harms of child Spouses are significant and adversely affect the quality of life for the children involved. Empowering children of Spouses is a key strategy to help them overcome their challenges. Empowerment of Spouses' children involves addressing factors that diminish their quality of life by acquiring information, knowledge, insights, and necessary skills (Batari et al., 2022). Assessing the needs of children of Spouses is essential in this empowerment process (Imanzadeh and Alipour, 2015). Given that child Spouses are a fundamental issue in our society, particularly in certain regions of the country, creating a cultural discourse on appropriate and timely marriage and using public media to communicate with government bodies and organizations such as schools, health centers, and the public and communication media, as well as non-governmental organizations, regarding the capabilities of children and Spouses and teaching life skills, emotional regulation, communication skills, and other necessary skills before and after marriage can play a significant role in reducing the negative consequences of child marriage. It is possible to address the challenges faced by child Spouses by implementing strategies such as empowering them in emotional regulation, strengthening emotional relationships, achieving success in controlling and managing interactions, and enhancing the knowledge, attitudes, and skills of Spouses' children in psychological and interpersonal realms.

Background: 8 years of war undoubtedly have made different opportunity to research and study and recording its scientific effects is done by researchers. Family is an important factor of society and to gain a safe society is only available by having good communication between family members.Purpose: regarding to war problems and effects of its pressure on communication patterns of family specially Spouses, the purpose of this research is comparison between communication patterns of devotee Spouses and normal person’s Spouses.Materials and methods: the method of research is casual-comparative. Research sample is 300 person (150 devotee spouse and 150 normal spouse) and were selected by systematic random sampling to collect data by the communication pattern questionnaire (CPQ) and demographic characteristics.Results: data are analyzed by Manova and T test. Analyzing the data showed that there is a significant difference between the communication patterns (mutual constructive, mutual avoidance and demand/ withdraw) of devotee Spouses and normal person’s Spouses (p<0.0001).Conclusion: from this point that devotee Spouses are faced by pressure of different problems, their communication statue is also influenced by these conditions. Findings this research show that devotee Spouses use mutual constructive communication pattern less than normal Spouses And use mutual avoidance and demand/ withdraw communication patterns more than normal Spouses.

background: the big wars with its plentiful victims, not only don’t human life to calmness and security but also caused hospitals facing with a great deal of applicants and every day it increased the mental disorders and abnormalities.Purpose: according to special condition of devotee’s Spouses, the purpose of this research is comparing the mental health of normal person’s Spouses and devotees Spouses.Materials and methods: the method of research is casual-comparative. Research sample were 300 persons (150 devotee Spouses and 150 normal persons spouse) and were selected by systematic random sampling to collect data by mental health questionnaire (SCL-90-R) and demographic characteristics.Results: data are analyzed by Manova the analyzing of data shown that there is a meaningful difference between mental health of devotees Spouses and normal persons Spouses (p<0.0001).Discussion: the war, as a serious mental pressure factor has a widespread mental, social, cultural, and personal consequences and during different generation it affect the members of society. According to these research findings, we can conclude that devotee’s Spouses in comparison with normal person’s Spouses have more phobia, depression, paranoid, psychotics, somatization, interpersonal sensitivity, obsessive-compulsive, anxiety, and aggression.

Based on Quran, close and healthy relationship of Spouses, within the boundaries of the family, is one of the necessities of reaching individual and social perfection. Thus, one of the crucial researches is to identify positive and negative elements in the relationship of couples. We assume Quranic tails on relationships and verses on the descriptions of heavenly Spouses are practical benchmarks. Initially, we discuss the ideal Islamic basis for relationships. Secondly, we infer practical strategies for close healthy relationships based on Quran.

The family is one of the most important social institutions which play an important role in the perfection and improvement of individuals and society.Although attempts have been made in Islam to preserve and survive the family, divorce is allowed when the continuation of the family life causes damages, and harms to the married couples and even to children.As Islam has passed certain laws and obligatins for the family members since the very beginning, it has imposed certain duties on the family members to follow throughout their life time.Thus, the Spouses have two kinds of obligations toward each other after divorce, including the financial rights and non-financial affairs. The financial rights after the divorce embraces inheritance maintenance, which in case of wife returning to matrimonial life should be paid and if the divorce arises on the dissolution promise and if the husband dies while the wife is pregnant, she is entitled to maintenance and should benefit from inheritance when returning after the divorce state.The non-financial rights that includes the right of fostering and returning is the fact that the exertion of these righs in some cases for some reasons are invalid and the Spouses may not gain them.

Introduction: The burden of taking care of patients with psychotic disorders can increase stress and reduce mental health, quality of life and marital satisfaction. Aim: The purpose of this study was to compare mental health, resilience and marital satisfaction in women with schizophrenia and mood disorder with Spouses. Method: The research method was descriptive-analytic and the statistical population consisted of the Spouses of all male patients admitted in Rasht psychiatric hospital in Rasht, Iran during the period from 1394 to 1395. They were diagnosed with psychotic disorders. 187 women were selected using purposeful sampling and 187 normal-wife women were selected and completed three questionnaires including mental health check list, Enrique's Conner, Davidson and marital satisfaction questionnaires. SPSS-22 software and multivariate analysis of covariance analysis were used to analyze the data. Results: The research showed that there was a significant difference between two groups in terms of mental health (t = 4. 387). Women with psychosis Spouses had more symptoms than those with healthy husbands under the mental health components. The survival rate of women with menopausal psychosis was lower than normal group (t = 3. 231) (P = 0. 001). The components of marital satisfaction were significant at the level of 0. 05. This indicates a low level of marital satisfaction among the women compared to the peer group. Conclusion: Responsibility for living among women with schizophrenic wife has been more than bipolar disorder due to a severe decline in these patients' performance. These psychological stresses have led to a decrease in quality of life, persistence and dissatisfaction with marital life, which led to a decrease in mental health they will be.

Each member of family, which represents a small society, has to observe his/her duties. A wife and husband (Spouses), who represent the main pillars of family, have more important duties, and their commitment to these duties has a key role in the marital relations and in their relations with the other members of the family. Sociability and observing chastity are considered as the most important moral duties.Religious and educational teachings give special attention to these two duties which have an important role in the welfare of family. Using an analytical-descriptive approach, the present paper deals with the moral duties of Spouses, concentrating on sociability and chastity. It seeks to study these two fundamental duties from a religious, an educational, and a psychological perspective.