This study is a report of one of the invaluable works of the Qajar Dynasty period named by Panj Ganj Husseini or Khamseh Husseini ''composed by the famous poet'' Muhammad Hussein known as Husseini Shirazi or Husseinin Qazvini, the son of Muhammad Hassan Mojtahed Osooli. The five parted mathnavis in this work are: Wamagh & Ozea, Mehr & mah Ashtarnameh, Elahinameh, and Wast ol Hal, each of which, are of a certain place. After introducing the composer, we engaged in reviewing and quality of amendment and introducing these works.

In order to focus on the analysis of the Mehr-o- mah story in this paper, a number of issues, literature reviews and different versions of narratives as well as fiction structures and its elements are rendered. Moreover, it is considered to review some related topics such as language, character, narrator, the point of view, the structure chain and plot, theme, setting and time. As a result, the whole book considered as a long story with numerous characters promoting the events. The structure of the sentences and its style of writing are uncomplicated and technical simultaneously. Furthermore, 45 characters with usually proper names play a role in the narrative, while most of them are magicians and fairies (24.30 %) or women and girls (22.2 %). The narrator, additionally, is unclear and vague, so the story is narrated in the third person point of view. The paper aims to study the story based on the 31 acts which mentioned by Propp and also considering his classification in 6 stages, including preparation, complication, transference, struggle, return, recognition. At the end, it is worth mentioning to know that narrative pattern of the story is as following: a g j d b ­ e l F A C l E G G K D H F C B E B O l H K M Ex j Pr U K E Pr O T L K W QN I Rs ¯Moreover, the characters could be classified in 7 distinct groups of act, which extraordinary events as the main elements of the story play a great role. In more details, the time of the narrative is unclear, some of the locations are realistic, while some of them virtual, such as China, India, Mecca, Sham, Egypt and Morocco.

The primordial man in Shā hnā mah Maryam asadian 1; Babak alikhani 2 In various metaphysical spiritual traditions, especially in Taoism and Tasawwuf, two phases for a way-farer (sā lik) has been described. An instance of this doctrine can be found in Shā hnamah. In this epical masterpiece, Syā wash owns the gnostic position of the primordial man (true man in Taoism) which is considered as the first phase of human’ s perfection, so that his son, Key-khosraw, has attained the final position (universal man or Al-insā n al-kā mil in Tasawwuf). This paper is aimed not only to analyze the story of Syā wash according to Shā hnā mah, but also to illustrate the spiritual state and virtues of Syā wash. Key-words: Shā hnā mah-Syā wash, The primordial man, futuwwah, the primordial nature (Al-fitrah) 1-PhD student of Persian Language and Literature in Razi university of kermanshah 2-Associate professor of the Department of Religions and Gnostics at the Institute for Research in Philosophy

Most of the old celebrations and rituals have their roots in ancient myths; they are indeed reflections of the beliefs of a people who lived in a particular milieu and at a particular time. "Teer-mah Seezzehshoo" descends from the ancient Iranian grand celebration of "Teergan"; it is still celebrated in the north of the country, especially in the northern Iranian province of Mazandaran.The author of the current article will try to demonstrate the relation between "Teer-mah Seezzehshoo" with some other Iranian mythological stories such as archery myth of Arash, Afrasiyab, Sepandarmaz, etc. which have close associations with water and greenery of the north of Iran.

Mystical journey is the movement from the point of origin to the destination. In mystical behavior (journey), the destination and end point is annihilation in monotheism. Mystical journey, which is a spiritual and heartfelt one to reach the essence of spiritual perfection, is depicted in mystical thoughts in the form of Maqā, mah. The method of this article is descriptive –,analytical and comparative the library resources of mystical behavior in Islamic mysticism and Taoism are applied and discussed comparatively to answer the question: “, what are commonalities and differences in the structure of Maqā, mah in Islamic mysticism and Taoist mysticism? The findings show that in both Islamic mysticism, Sufism, and Taoist mysticism, the wayfarer has achieved intuition, knowledge, and awareness by leaving behind the stages and Maqā, mah of cultivating sensual contaminants, and finally reaches conciousness in mystical poverty and annihilation and its equivalent in Taoism, in the enlightenment and intuition of the Tao. The main differences are the Shari'a-oriented viewpoint of the Muslim wayfarer who seeks worship and gain the pleasure of his Lord by emphasizing the kindness. since mystic journey of Taoism lacks such concepts.

Following a boom in writing Geographical books during the first centuries of the Islamic era, a period of surprising recession occurs during the Safavids. Although it started a century before the Safavids and dragged on for another one, and since the European geographical explorations were still ongoing and the science of Geography developed vastly, it seems more surprising and prominent. Amid the scarcity of resources for evaluating the Iranians knowledge of Geography in that period, there is an old fiction in the name of “Mehr-o-mah” that reviewed in the beginning of the Safavid period and contains a regular and outstanding perception of the world geography. However it has romantic, mystic, cryptic, and deceitful aspects, but we can observe through it a significant order of east to west geography of ancient world, when there is no news of the discovery of a new continent.

To qualitative and quantitative analysing of turpentive tree (pistacia mutica) on area in the size of 200 hectare in east northern of yasuj in forest of mah parviz bottle neck was assigneel. By selecting the area under stuely distriloution area of turpentive trees on the topographical map of 1:20000 was identified and enclosed then by providing accidental systematic network 40 pieces 20 R circular sample was identified and all the activities and quantitative and qualitative measurments was focused on these parts. At these parts qualitative measurement including number of trees send shrub in each hectare height of trees dimension, … as well as qualitative measurement such as crown status species form percentage of species mixture quailing of trunk and crown were down. The results showed that despire the sparseness in regions forest, trees with high elevation were not observed .In this region height of seed producing trees is 5 to 10 meter and height brunch producing trees is 2 to 8 meter. Measuring of diameter equal to trees slope in sum pleparts showed that the lorgest numbers of trees in diameter class were distributed in 10 to 30 cent meter. Of crown cover and density of forest trees, most density of crown cover belonged to oac with 83/9 trees per hectare and the lowest density belonged to mountain calomel with 41/8 trees hectare. Average available mass in hectare in the sample parts equal to 148/86. propotion of percentage of mixture in trees and shrubly species in sample ports respectively equal to turpentine tree with 65/32 % Oak tree with the results of the quantitative review of forest area under study showed that totally 12/1% of trees in fected, with diseases and pests, 13% broken, 6/8% driedup, 5/4% within carious, 7/9% artificial cut, 5/1% trunkburu, 7% purge and 3% pruning of twigs. In total tree trunks were short and had mony branches and in Oak tree were group and lack of lush altitude most trees were used for fire wood consumption and were lack of commercial and industrial uses.

The story of Mehr & mah is the story of oriental love of Mehr's for the western mah and his departure to reach his beloved. The story is an extended pattern of Sonnet(Qazal)that adapts to the narrative structures and episodes of folk tales. It is a frozen discourse that has become a stereotype through repetitive use over time and has found its reconstruction and revival in combination with another form. which can be separately defined despite their entanglements. In other words, the sonnets within the narrative are separated from the story, but the homogenates that have derived meaning from abstract data on the surface of discourse have complicated the relationships between the signs. The narrative plan is based on plan-oriented action, and the sonnet is an emotional flow that pervades the entire discourse. By distinguishing the sonnet, as an emotional flow, and narrative, as a plan-based system, the semiotic analysis examines the function and interaction of both in the whole discourse. How have the metaphors of the sonnet changed the syntactic layer and the base layer by formulating the basic categories of semantics? Has the emotional genre been able to produce new indices by breaking language norms? The use of indices and metaphors of sonnets in the narrative has objectified the discourse of the sonnets, but this sensitization is inconsistent with the poetical and literary criticism of the Timurid and Safavid eras, which claims to be devoid of myth, because the central core of discourse is still based upon mythology.

The article presents the results of studies of the influence of aluminum hydroxide concentration on the crystallization process regularities of nanocomposites based on compatibilized polypropylene random copolymer and aluminum hydroxide (PP-R/PPH-g-mah/Al(OH)3). The isothermal crystallization kinetics of compatibilized polypropylene random copolymer composites containing 1, 3, 5, 10, 20, 30 and 50 wt. % of aluminum hydroxide was determined by the stepwise dilatometry method using the Kolmogorov-Avrami equation. The crystallization behaviors of composites were investigated on an IIRT-1 device converted into a dilatometer, in the process of stepwise cooling of samples under a load of 5.3 kg. In this study, maleic anhydride functionalized homopolypropylene (PPH-g-mah) was employed as a compatibilizer to enhance the compatibility between the PP-R and Al(OH)3. Considering the dependence of specific volume and free specific volume on temperature, the first-order phase transition was established and the glass transition temperature values ​​of the composites were determined. The mechanism of formation and development of crystallization centers in the region of the first-order phase transition was investigated. The obtained values ​​of “n” prove that the mechanism or nature of the growth of crystallization centers changes into three-dimensional spherulitic - two-dimensional disc-shaped - one-dimensional rod-shaped with an increase in the amount of aluminum hydroxide in composite. The study of the temperature dependence of the specific volume for the studied samples showed that the first order phase transition occurs at a temperature of 125°C. It was determined that the second order phase transition temperature (the glass transition temperature determined by the dilatometric method) increases with the increase in the amount of filler.