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Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Author(s): 

KHAYEM BAHADOR

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    93-108
Measures: 
  • Citations: 

    0
  • Views: 

    263
  • Downloads: 

    0
Abstract: 

The movement of Muhammad Ibn Abdullah Ibn Toumart, given the name "AI-Mahdi", among the Barbar tribes of Maghrib communities is known as the most important Mahdavat movement in the first half of the sixth century of Hijira which resulted in the creation of the second powerful political order of Barbar known as "ALMOHAD" The initial religious movement of Ibn Toumart was based on the "invitation to the grand deed and inhibiting the mean action" concept in order to reveal the sociopolitical corruption that had encircled the Almoravids Shiite., he would assume a meaningful relation between the bad social conditions and the Arrivel of the promised Mahdi. Thus he would pave the way for picturing that historical period and His acceptance by the majority of the people. Therefore, Ibn Toumarts claim of Mahdaviat is the corollary of "invitation to the grand deed and inhibiting the mean action" and the principle of Jaehad, more in a sapse of fostering the Barbar tribes prejudice in order to establish a politico-religious order, in the region in the short run and beyond the region in the long run, through general social unity in the Islamic world under his leadership.

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Author(s): 

JAFARI ALI AKBAR

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    1-18
Measures: 
  • Citations: 

    0
  • Views: 

    919
  • Downloads: 

    0
Abstract: 

The end of Safaviete political era is contemporaneous with the crisis of overthrowing of Esfahan through the attack of Ghandharian Ghalzaeies. After Ghalzaeies deportation the Tahmasb II governed for a short period. There were many sovereignty claimant during the period of Esfahan`s occupation and even after it`s release. Some of them were equipped adequately than others. Sadat Marashi was the distinct example of the claimants who had a great trial to have the sovereignty. The first kingdom claimant of Marashi dynasty after Esfahan`s overthrow is Sayed Ahmad Khan Marashi Safavi.Although at the beginning he accompanied Tahmasb to defend Safaviete, he abandoned him after a short time. Sayed Ahmad Khan Marashi Safavi had initiated proceedings that brought about his kingdom`s official announcement in Kerman. The period of his three-year proceedings in South and Southeastern of country is very important, although, Tahmasb was weakening and Ashraf Afghan was successful in his domestic and overseas acts. He minted coins with Ahmad Shah`s name and ran a court which was noticeable for most of foreign companies. It is obvious that he used Safaviete crisis legitimacy in that period, however, he could not have the honor of being a dynasty promoter in Iran`s history. The method of this survey is through Library sources and it is a descriptive-analytic study.

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Author(s): 

CHELONGAR MOHAMMAD ALI

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    19-34
Measures: 
  • Citations: 

    0
  • Views: 

    1335
  • Downloads: 

    0
Abstract: 

Fatemian’s administration was formed on two regions of the north of Africa between 297-567A. H. First, it was in Ghirvan–capital of Islamic Morocco- during 297-362 A. H., and then the place changed to Cairo –capital of Egypt-during 358-567 A. H. The administered religious policies on the two capitals are different. This survey attempts to compare and analyze the two era`s policies since the date of conquest to the end of Alzaher era 358-427 A. H., which were Fatemian’s dominance and powerfulness, then to analyze the objectives and administrative approaches of Fatemian’s religious policies in Morocco and Egypt, and to state the role of fatemian’s Caliphs on policies administration.The fundamental characteristic of Fatemian’s religion in Morocco was to impose Ismailian’s religious doctrine, while could not continue their political and religious presence in Morocco. The base of their religious policies in Egypt was religious freedom. Although this policy was not suitable to provide a stable belief and not allow other believes to penetrate, it caused the stability of political presence for 209 years (358-567 A. H.).

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Author(s): 

HOSSEINZADE SHANECHI GHOLAMHASAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    35-48
Measures: 
  • Citations: 

    0
  • Views: 

    911
  • Downloads: 

    0
Abstract: 

Andalus is one of the main Islamic science centers in the world. For centuries, it has contributed to the realm of Islamic studies. The main reason of this scientific development is the transference of these sciences from Eastern Islamic Land to Andalus, by the scholar’s trips to Andalus. The perfect political condition that dominated Andalus had the result of optimized relationships during the second and the third century.Flexible characteristics of science throughout the Islamic world are the reason of the existing scientific relationships.

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Author(s): 

SALARISHADI ALI

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    49-72
Measures: 
  • Citations: 

    0
  • Views: 

    1239
  • Downloads: 

    0
Abstract: 

The founders of Islamic  historiography are in fact the narrator of event in 2nd and 3rd centenaries ,Ibn Nadaim has provided a complete list of these narrators .among these narrators  Madaenni enjoys a special  status. His narration of events comprises a vast spectrum of events related to Islamic era the analysis of which needs a thorough survey which cannot be achieved in this article .the present article tries to focus on the importance of these narrations while taking advantage of Abol Hasan Madaeni’s narrations in Tabari history .the article is a endeavor to find answer to the following questions?  First in what cases has Tabari relied on Madaenean revelation and what are his reasons for relying on these narration? Second, according to structure of Tabari History, what is the status of madaeni narration in comparison with narration in the same rank? Third, what is the partiality of Madaean outlook in these narrations? And finally, what are characteristics of Madaeni narrations or in other hand, his historiography what has caused Tabari to pay special attention to them?

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Author(s): 

ABBASSI JAVAD | DEHNAVI HASAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    73-92
Measures: 
  • Citations: 

    0
  • Views: 

    871
  • Downloads: 

    0
Abstract: 

Sultan Mohammad Oljeytu, the eighth Mongol Ilkhan, ruling period was great, because they had various complex relations with their east neighbor, the Ulus Chaghtayids in Transoxiana that included martial conflicts, political interference and even of peace accord. This period is most sensitive period in Mongol Il –Khan era, since the long-lasting relations of these two hordes are result of continuity of Il Khan dynasty. This article attempts to investigate the different aspects of these two government’s relations and factors which influenced them based on the above mentioned historical facts.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Author(s): 

قیم بهادر

Issue Info: 
  • Year: 

    1390
  • Volume: 

    47 (دوره جدید)
  • Issue: 

    1 (پیاپی 9)
  • Pages: 

    93-107
Measures: 
  • Citations: 

    0
  • Views: 

    525
  • Downloads: 

    0
Abstract: 

حرکت دینی محمدبن عبداله بن تومرت ملقب به المهدی در میان قبایل بربر بلاد مغرب مهمترین جنبش مهدوی گری مبتنی بر الگوی سنی نیمه اول قرن ششم هجری به شمار می آید؛ جنبشی که به تکوین دومین نظام سیاسی مقتدر بربر با عنوان موحدین انجامید. نقطه آغازین حرکت دینی ابن تومرت بر پایه امر به معروف و نهی از منکر استوار بود تا بدین ترتیب از دولت مرابطان جامعه ای منحط و غوطه ور در فساد اجتماعی و سیاسی به تصویر کشاند و با این پیش زمینه بتواند رابطه معنادار وضع نابهنجار سیاسی، اجتماعی و فکری و ظهور مهدی موعود را بر آن دوره تاریخی و بر خود تطبیق کرده، پذیرش آن را برای توده مردم آسان سازد. به همین سبب، دعوی مهدویت ابن تومرت تالی امر به معروف و نهی از منکر و اصل جهاد بود. پیشتر به منظور تقویت عصبیت قبایل بربر مصموده برای تاسیس یک نظام سیاسی - دینی منطقه ای در کوتاه مدت و فرامنطقه ای در بلندمدت از راه وحدت اجتماعی عمومی قبایل بربر مصموده با زعامت او بود.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Issue Info: 
  • Year: 

    2011
  • Volume: 

    47
  • Issue: 

    1 (9)
  • Pages: 

    109-126
Measures: 
  • Citations: 

    0
  • Views: 

    916
  • Downloads: 

    0
Abstract: 

Ardlan, the semiautonomous province which was governed by a ruler called “wali “was a Kurdish principality .This region had vital role in struggle between Safavieh and Ottoman. This study aims to answer two main questions with investigating Ardlan government interaction with Safavieh rulers. Firstly, what is the influence of Ardlan ruler’s power and weakness in their relation with central government? Secondly, to what extend are the convergence and divergence of Ardaln rulers in connection with Safavieh and Ottoman courts’ policies under influence of power, cohesion, weakness and disorganization of these courts?

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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