MASHREQ-E MOUOOD
Year:2016 | Volume:9 | Issue:36|Papers Count:9

Reflecting on the prayers, and Ziarat and traditions of the two events of Ashura and the Promised Emergence of Mahdi, we find similarities between some style of Jewish and the Umayyads in their cooperation to oppress - especially in the event of Ashura. We also find this party of Satan (evil) act as two sides of one coin and not only deal with Ahul Beyt - the prophet's family and Ashura but also persist in their oppression to the end of times when the promised emergence of Mahdi will only culminate the Hezbollah's victory as a happy ending. In this paper, we review as an instance the two Hollywood currents in the media and in particular the critique of the film “Muhammad Rasul Allah” (Al Resaleh) as well as political and historical transactions and rebirth of Umayyad- style dynasty to this day, and in particular the emergence of the terrorist group self-styled as Islamic Excommunicationist (Takfirist) group of Daesh or the self-proclaimed Islamic State of Iraq and Syria (ISIS).

Methodology of Research on Mahdi - which is one of the most important challenges of philosophy of Research on Mahdi-deals identification and application of methods in the field of Research on Mahdi with an exploratory and normative approach. Since Research on Mahdi is very complicated and has different dimensions and is broad, it is essential to explore ways to fit in all dimensions and aspects of the field, with different methods in different areas that can be of service to Research on Mahdi and its many issues. However, certainly due to the extent and complexity of the issue, not all the methods and techniques outlined in research are to be discussed in this single paper. Therefore, in this paper, one method, which is the intuitive and natural method is of obvious importance in this area. The issues such as expectancy and demonstration of the Redeemer and Saviour as warranted, will be discussed according to these methods.

In this study, which is aimed at explaining and exploring ways of improving Mahdism in the eyes of media, redesigning the components of institutionalizing the qualitative approach to the doctrine of Mahdism in the media is the issue. This article uses a descriptive analytic survey approach and is organized by achievement of the results of research as development applied. The research purpose is exploratory and the type of data used in this research is qualitative.According to the article, a kind of cultural engineering, towards Mahdism is among the duties of religious media and there is a distinction between “religion-oriented media” and “media-enhanced religion”. It is also deemed a crucial requirement of cultural engineering towards Mahdism upon and for the media to understand the stance of field of Mahdism and conduct fundamental research in this field. The results of analyzing the data collected shows that “A deliberation on the media activities in the field Mahdism”, as well as a “good management to face the doubts regarding Mahdism in the media,” “smart monitoring of the media activities of the rivals, '' attention to two fundamental principles of helpfulness and priority in providing a messianic message “,” continuous monitoring of public opinion “and” attemting to consistently make symbols in accordance with the Mahdism beliefs and values “. what mentioned above are among the most important issues in promoting millenarianism issues in the media.

Mohammed bin Hassan Saffar in his book entitled “Basaer od Darajat”, which is the only book remained of his writings, cites just a very small number of account of tradition related to the issue of Absence. This is surprising since the central axis of the work revolves around the religious leaders in Ahl ul Bayt f the Prophet called Imams and their activities. However, the Ahl ul Bayt. Some researchers have suggested hypotheses to explain this phenomenon. One hypothesis is religious reservation. The other is that Saffar was not authorized by the authorities to cite these particular traditions and still the other pertains to the possibility that Mahdism related traditions were not developed at the time of his life. Some have been raised the possibility could have been his personal belief that Saffar may have considered the succession to Mohammad can begin again. The study of historical sources, figures, lists and other Hadith shows that neither of these assumptions can be true, since Saffar has had other works in this regard in those such Mahdism Hadith are quoted in them. The sheer volume of related Hadith narrated in his subsequent narrative works, are among the pieces of evidence in support of this latter claim.

Among the components of the social history of Shi'ite Islam and within the Shia beliefs and ceremonies, is waiting for the emergence of the Imam of the Time which has had a particular influence in Shiite ceremonies and accordingly, gained particular expression in the social and political circumstances with significant impact. The culture of expectation in Azerbaijani society before the Safavid Era suggests that from the early centuries of Islam up to Safavid institutionalization of Shiism, there has been in fact, belief deep rooted in the minds of Azerbaijani society, and thus the traditions and beliefs based on the socio-political movements influenced this area, and have been welcomed by the public. This research is seeking to explore the expressions of the Waiting culture in the Azerbaijani society in the pre-Safavid era using descriptive survey and the use of literature review.

Love of Ahl ul Bayt - especially in Shiite Islam is considered a strategic necessity in life and Islamic education. In this study, through content analysis, this issue of Love for Ahl ul Bayt has been studied in Religious Education books of secondary school. Consequently, at the beginning, after explaining the theoretical framework based on the Quran and Hadiths documents, components are measured in terms of features and functions deduced based on the content analysis and interpretation of content.

Identifying the exaggeration current of Ghalis in the minor occultation regarding Mahdi and his role in introducing the exaggerationists is particularly important. This identification has several uses in addition to familiarizing the people who exaggerate with an atmosphere of Imam's challenging and struggle towards them. Studies of the period of minor occultation show that after the introduction of extremists, they are portrayed as a very dangerous and harmful in Fegh sources, as well as anecdotal, historical and ideological evidence. During this period alone, several extremists emerged known as Ibn Nusayr Numeiri, Hussein Ibn Mansur al-Hallaj, Muhammad Ibn Ali Shalmaghany, Mohammed bin Ali bin Bilal, Ahmed bin Hilal Abartayi and their believers followers in the community who ebleived in Tafviz (transfer of authority of Imam to other people which is a deviation). Some of extremists of this period are influenced by one of the most dangerous former Ghalis, who was Aboal Khattab. The Imam of the time, either under his own signature or through his representative Nawab and his lawyers introduced these extremists and denied his Dispensation of Hujjah and refuted the Ghalis of this period and ideas associated with them.

This study attempted to explore the similarities and differences between pluralism and Islam. For this purpose the researcher tried to investigate the basic principles of both pluralism and islam in detail. The comprehensive study through the related literature was done and the result revealed that from the point of view of Islam, religious pluralism is incorrect because it have clear proofs that Islam is the true religion and that the other religions cannot be on par with it. Also, the fact that the Noble Qur’an has not been tampered with and that Islam is the final and conclusive religion effectively amounts to the abrogation of the religions predating Islam.