JOURNAL OF ISLAMIC KNOWLEDGE MANAGEMENT
Year:2022 | Volume:3 | Issue:2 (6)|Papers Count:6

This study aims to discover the existential and ontological relationship between the word "lie" and other words in the Holy Quran. The question is whether there is a way to discover the exact, explicit, clear, and true relationship between the concept of lie and other concepts in the Qur'an so that the geometry of this concept can be accurately illustrated from the perspective of the Holy Qur'an. To achieve this goal and through a descriptive method and content analysis, it has been tried to use the method of ontology, in the sense intended in information science (scientology) to discover the existential relationship between the word lie and other concepts in the Qur'an. The research data is that in the Holy Qur'an, the word Kidhb (meaning lie) and its derivatives such as Takdhib, Kadhib, Yakdhiboun are related to many other words such as polytheism, infidelity, hypocrisy, non-adherence to divine guardianship and non-adherence to religion. By using the ontology method, the type of these relationships is clearly, accurately, and vividly illustrated. For example, polytheism has been shown to be one of the greatest lies and polytheist is the greatest liar.

This study has examined the role of principles and foundations of Islamic management as well as ethical virtues in the development of managers' knowledge. The research method is applied based on the purpose of the study, survey research based on the method of data collection, and the type of correlation schemes is the method of path analysis and structural equation model. The statistical population was the general managers of government departments and organizations in Kermanshah province, Iran. The statistical community consisted of 110 departments, which according to Morgan table, the sample size was 86 people. 79 people (91. 8%) answered the questionnaire. The measurement tool was a researcher-made questionnaire. The findings of exploratory analysis indicated that the effects of Islamic management principles, ethical virtues, and management techniques on the development of Islamic management knowledge are significantly different in terms of male and female managers. The results showed that the variable of Islamic management principles with a direct effect coefficient of 0. 509 was able to predict 30. 8% of the total variance (changes) in the development of managerial knowledge. In general, the variables of Islamic knowledge management principles, ethical virtues, and management techniques have been able to explain and predict 68. 1% of the changes in the variable of the managers’ knowledge development. A significant coefficient related to the moderating variable showed that the factors of non-realization of Islamic management (0. 204) did not have a significant effect on non-realization of Islamic management.

There is a challenge in the studies of the concept and examples of worship. First, there are several views for the definition of worship (seven meanings) and most jurists have not clearly stated which meaning they have followed. Secondly, because of the challenge in concept studies, most jurists have been challenged in expressing the examples of worship, or have deviated and provided a few examples from their own point of view in worship, or have gone to extremes and given more examples or they have confused the meanings of the examples of worship and given some examples of one meaning along with some examples of other meanings. The present study seeks to enumerate and refine the meanings of worship and then to determine the examples of each meaning clearly. In this research, induction method has been used. First, in the words of jurists and Usul scholars, the concept of worship was studied and related terms were collected. Then, in the jurisprudential books, the examples of worship were examined and at the end, the examples of each meaning were determined. The novelty of the paper is in three items. The terminology of the concept of worship and the separation of their examples, the difference between the term worship and terms such as devotional and proximity, and the difference between inference in worship and non-worship; the issues that have not been studied based on this method so far.

Martyrdom and seeking martyrdom are among the issues and problems of the Qur’ an and Hadith and one of the important principles and necessities of the religion of Islam that must be properly identified. The best source for identifying the origin of the nature and characteristics of martyrdom is to study and discover its aspects and angles in the Qur’ an and narratives. Understanding the secrets and ways of martyrdom is necessary to show the path of martyrdom. Examining the semantic field of the word martyrdom and its semantic course in the texts of Jahiliyah (age of ignorance before the emergence of Islam) and the Qur’ an, shows that the word martyrdom is literally the same as the original meaning and the term martyrdom after the revelation of the Qur’ an has been expanded and promoted. Examining the root derivatives of "martyrdom" with the concept of being killed in the way of God shows that this word retains its basic meaning (in Persian) "presence", "perception of presence", "observation", "witness" and "testimony" and has entered the semantic system of the Qur’ an with semantic elements with positive value in the course of its semantic evolution. In other words, it can be said that although the concept of "Shahada (in Arabic 3n 3¸ }3 )" derivatives was well known to the Arabs of that age, it was used as the meaning of being killed in the way of God, according to which it could ensure human happiness. This study seeks to answer the question of the semantic course of the word "martyrdom" in the Holy Qur’ an, and then to examine the constructive semantic elements of "martyr and martyrdom".

"Conceptology" is one of the basic steps in any research and all parts of the research are closely related to it or depend on it. Using the documentary method, this paper seeks to identify and define the structure of political socialization in which, in addition to conceptology, it deals with its meanings, applications, functions, similarities, and semantic contrasts and how it is transmitted, derived and related to the concepts of society, sociability, culture and political culture has been studied. Finally, the findings of the study show that political socialization is the process by which political beliefs, values, knowledge, and behaviors are passed on from previous generations to new generations and if they are interpreted and explained correctly, it causes political vitality and a more favorable future for the political society, especially the religious political culture and the Islamic system.

Staying in the past and only talking to the dead or going to the future without inheritance and breaking with the past often leads to excess in thought and behavior. In order to run away from extremism and excess, one must take the point of departure "present" and then build the present by focusing carefully on the past and the future. Therefore, it is our task to create or organize the social and political life, and we intend to find a solution for this problem with the help of the thought and biological experience that Shiite thinkers have had. In this article, the author seeks to answer the question "what effect has Shiite political studies had on the organization of social and political life" by analyzing the qualitative content of some works of the Research Center for Political Science and Thought. The hypothesis of the paper is that Shiite thinkers have come to the fore focusing on the socio-political system and have written in this direction by reviving and reconstructing the socio-political thought. The results and findings of the study show that the issues raised in the form of political monotheism, war and peace, politics and government, the individual and the government, enjoining the good and forbidding the evil, reason and revelation, determinism and justice, and justice, have been the issues that Shiite thinkers, with their constant pursuit throughout history, have been among the men of political thought and have had special effects on the organization of social and political life.