QURANIC DOCTRINES
Year:2011 | Volume:- | Issue:13|Papers Count:8

It is certain that the Holy Quran has been written at the age of the prophet (pub). But the collection of the Quran by the caliphs has caused disputes about the writing of the Holy Quran and even about the condition of its writing at the time of the prophet. The kind of understanding of these traditions and their analysis have much influence on the judgment about the quality and quantity of the writing of the Holy Quran at the time of the prophet and the beginning of its writing in general. The current analyses of the Sunnis on the traditions about the collection of the Quran have been caused that these traditions have become one of a basic grounds of the doubt of distortion. The way of dealing with these traditions is very important. We here deal only with content analysis of these traditions in order to have a clear understanding from the collection of the Quran at the time of the caliphs in accordance with available traditions and witnesses. The result of this clear understanding will be a correct picture about the writing of the Holy Quran at the time of the prophet.

The inner structure of the verses of the Quran which is regarded as one of the four ways of the inner structures of the Quran is one of the elements of the belief that the Quran has a reality higher than its appearance which in addition to its effeteness on the proving of its being a miracle criticizing the doubts of the orient lists about the rupture of the verses, plays a role in the way of dealing with verses in the process of interpretation. Considering the concept and the kinds of the structure of the Quran and explaining its achievements, this article investigates the view of some experts in this field and analyzes the systematic structure of the six verses with each other in a general survey.

Commentators and the Quran researchers have investigated the role of the occasions of the revelation and Meccan and Medinite in understanding of the Quran, although they are not unanimous on this view and its scope. Many of the Quran researchers have given an account of the role of the occasions of revelation and Meccan and Medinite in understanding of the Quran. Meanwhile, one of the most important advantages is to assist to the understanding of the verses and removing their ambiguity. The Occasions of Revelation and Meccan and Medinite are sciences that have been tied with the sphere of the descending of the verses and this point makes clearer the necessity of the awareness of them for better understanding of the Quranic purposes.

One of the functions of the particles of attraction in the sentence is aesthetic function. Mentioning and omitting of these letters, their transposition, preference of one letter to another affect on the heart of meaning and the beauty of the sentence. This article considers the influences of omitting particles of attraction on the meaning of the Quranic verses from the aspect of eloquence. The writer believes that omitting of particles of attraction is one of the applicability of foregrounding, grammatical deviation and style markers of the Holy Quran in the syntactical level. Thus, after reviewing the ideas of grammarians of Arabic language about omitting particles of attraction, aesthetic analysis of some Quranic examples has been given. Let it not remain unsaid that there are other possible grammatical inflections that we refrain from them for brevity.

The principle of truth has a high position in religious teachings and is more important than many other values. Not explaining of its position in addition to the unstable understanding of the cases of the permissible lying are some of the causes of the little attention to this principle in the society and thinking that many telling lies are permissible. At the beginning, this writing deals with the explaining of the principle of the truth and its importance and then considers the commandment and the subject of the cases of the permissible lie in accordance with criterion of the truth and the lie and analyzing the related verses and traditions. At the end, some misunderstandings have been criticized.

The prayer and supplications forms an outstanding and flourishing chapter in the way of life of the prophet and innocent Imams. The prayers that have been narrated from the innocent Imams are the heart of the Quran, thus, in addition to be as a sample, they are precious heritage that merit to be considered more than before, because they have highest, subtlest, clearest, and the most changing teachings that it is possible to make acquainted the religious society with whole of the high teachings of Islam in many cases through the prayer. The writer believes that some universal principle of the Quran have shadowed on the thought of Imams which are the foundations of all mental and theoretical system, analyses, descriptions and recommendations and follow a special way for discussing and explaining the pure teachings. This article considers these two claims in brief.

An exact view to the Quranic juridical works, methods, solutions and instruments of inference show us the way of life and increase our vision about its application. Ahkam Al-Quran of Ahmad Ibn Ali Razi Jassas is one the important works about the exposition and interpretation of Ayatol-Ahkam among Sunni Muslims. This article attempts to introduce this work and its writer and shows the scope of juridical verses and continues to make known its method in interpretation and the way of applying the elements of inference and the sciences of principles of jurisprudence, Quranic science and literary sciences in inference of the commandment. At the end, we consider this juridical exegesis critically and mention its advantages and shortcomings.

Explaining the stages of the creation of the man after becoming clot, the Holy Quran mentions the lamp of flesh as another stage, and describes it with two characteristics of complete and incomplete in make. This expression is very exact and wondering and conforming to the new findings of embryology and thus it has a subtle reference to the distinctions of the cambiums of the lamp of flesh. But many commentators have ignored this meaning and misconceived it. Given to the findings of the embryology and considering the related linguistic terms, we find that the meaning of complete in make is that part of lamp of flesh that its creation and its form has been completed during embryogen and the meaning of incomplete in make is that part of the lamp of flesh that its creation and its form hasn’t been completed.