Religions and Mysticism
Year:2014 | Volume:46 | Issue:2|Papers Count:7

As the first important controversy in the history of islam, Imamate made the first religious sects and branches among the Muslims The most important Shia sects of shia IthnaAshari, Since its founding, the Ismaili sect and the Zaidiyyah the political life Social and continue. Imagine that each of these two categories of Imamat, during the first centuries of islam. This article is based on Relying on historical method, talk to Imamat Two approaches to the implementation of the Ismail sect and the Zaidiyyah examine. Research findings suggest that the two sects to the Imamate Leadership imate were not believed to be problem, But from the time that those other than Prophe as the ir leader Imam chose Areas gradually became apparent deviation between them.

Motif explanation of mystical experience has always been a goal of researchers’ mystical texts. This experience is inconsistent with common belief. Many people are rejecting it without a correct analysis and they are excommunication Speaker's experience. Correct analysis of these experiences, would not possible without knowing the mystical language and ways of expression experience'' mystical.Explanation of formation mystical experience's process in the mystic from the beginning and accrue intellectual analysis and Imagery to experience is most effective in the mystical experience's analysis. If this process be reviewed from the end to beginning, appears the motif of mystical experience of mystics. Mystical experiences review requires to the method that in this paper, "Engineering mystical experience" is called. In the present paper, after explaining the relationship between mystical experience and truth and achieve to discovery truth's manner by mystic that tells it in his mystical experiences, we analyze phrases of Maghalat-e-shams with method of Engineering mystical experience.

In Islam, the world and hereafter life, plurality and unity, and inner and outer part each has its own place. Islamic spirituality as an inner knowledge finds connection with Islamic social idea. The purpose of which is a kind of social education and human life edification in all aspects, because, in view of the Gnostics, the outer and inner worlds have longitudinal relationship.The mystics in coping with world, sometimes have emphasized only either of two criteria of unity and plurality and for this reason they have missed half of the truth. Another group of mystics have combined rules of the worlds of unity and plurality with each other and hence by mixture of stages have been caught up in politics. However, this nonchalance was sometimes under influence of jural decision among the Sunnite.So tolerance for different reasons emerges. There are more groups on the Gnostics that use tolerance as a social tool. This type of behavior which can be called the positive tolerance is a deeper way to attract people to the community and prevent the bad occurrence. In this study, we are trying to explain these different looks to tolerance and classify them with theoretical evidence and historical examples.

Sheikh Saadi ''s poem is one of the areas such as parks, school has created a literary work, his Qsayd. Qsayd Saadi widely as though he is Ghzlhay And expression, Saadi mingled with admiration of kings stroke Saadi teaches the moral teachings of the Spirit, and where you can see and reflect on the verses, even on the concepts found Rfanyay Saadi, who incidentally is also praised and emphasized. Saadi's lay praise, sometimes directly and sometimes indirectly refers to the mystical themes and Accessories Like poets Arfmslk, it means true nobility and dignity in the way of sings And almost all Qsaydsh, one or more of the mystical states Such as effort, attention, patience, pain, insanity, poverty, destruction and unity. In this paper, the mystical aspects Qsayd Saadi, Attar A comparative look at the Msybtnam be explained as something purely mystical literature. It should be noted that this article in no way seeks to prove he is not a mystical Saadi The mystical aspects of his odes as a mystical poet Sbghhhay mind, consider.

Hegel has an overview regarding religion and its process. By passing the art, religion and philosophy, this process goes from the lowest to the highest part. This article is going to clarify the difference between the Hegel's treatment of religion in various periods of his thought. It also considers the historical phenomenology of religion in Hegel's philosophy. In this regard in which religion consists of the two states of Art and Philosophy we can assume that the idea of religion is totally different from the other concepts which named in Hegel's philosophy. To add more, we ought to say that Trinity itself had the most powerful influence on Hegel's thought and his philosophy. Despite the fact that this aspect of philosophy of Hegel has been overlooked by many philosophers, but the uniqueness of role of religion in his thought has been followed and developed over the centuries.

Mystic and sufis consider to ta'vil of the quran therefore have special understanding from quranic verses and compare their belief and behavior with it. Nazzam Nishaburi, scholar of eight or nine century in "ghara''ib alquran wa ragha''ib alfurqan" presents his ta'valat that take effect from author of "ta'vilaj najmiyah", "Najm aldin Razi" be known as "dayah". He acknowledges this derivation from "Razi" and attempts to choice ta''vils that outsight and insight of quran together be considered. According to Nishaburi''s proficiency in Arabic literature and his theosophical property'' we try to compare and analysis these ta''vilat of tow scholars. Nishaburi precis Razi''s topics and in cases changes content and literature of them or adds mystical topics to them. In some cases Nishaburi states independently tavil of quran that be comparable with principles and methods of mystical interpretation of Razi. This article analyze and describe this ta'vilat.

The importance of knowing afterlife and resurrection is in its effects on human's way in physical life and achieving prosperity or adversity in future life. Flesh and spirit, the bases of human's true nature, go through severe changes in an evolutionally trend. Being aware of physical and spiritual perceptions and moving toward perfection leads human to eternal life. This internal wisdom results in true prosperity and human perfection in heaven. Neglecting internal changes and spiritual perceptions and deviating from human path, however, leads to entrapment in physical world, the result of which is nothing but torments in hell. Knowing resurrection, in the manner Sanaei speaks of, results from searching internal states and being aware of secrets of universe.