Quarterly Scientific Journal of Applied Ethics Studies
Year:2020 | Volume:10 | Issue:37 (59) |Papers Count:7

Humility is one of the moral virtues that derives from the heavenly and divine self of man, and since it has a great impact on the evolution of human personality, it has been emphasized in religious teachings. One of the examples of this emphasis can be read in the longest and most important sermon of Imam Ali (PBUH), known as the sermon of ‘ Ghase’ eh’ , which was uttered after the battle of Nehruvan with the Kharijites. Imam Ali (PBUH) in his longest and most important sermon, known as the sermon of Qaseh, which was uttered after the battle of Nehruvan, has tried to explain the importance of this moral virtue and its great effect in combating arrogance as the most important solution to the devil's domination. Express the practical and theoretical factors and strategies of acquiring humility and finally express a comprehensive picture of this valuable moral virtue. In this research, we have tried to analyze the proposed propositions in relation to this issue by using the content analysis method as a text-based interdisciplinary research method and finally to draw a comprehensive conceptual model of humility from the perspective of Imam Ali (PBUH). Expressing the practical and theoretical factors of creating humility, the characteristics of true humility, the results of humility and introducing the selected examples of the humble are among the topics that Imam (PBUH) has mentioned in his longest sermon. Undoubtedly, paying attention to these moral issues and enumerating its comprehensive model based on the words of the Infallibles.

Digital age has relied on information technologies to provide opportunity for presence of people and information products on the Internet and social networks. The deaths of users will take up a lot of web space. Business start-up companies aiming to make money, doing business with the title of the posthumous digital industry (DIA). The purpose of this article is to describe the digital industry after death and its services and to explain the need for an ethical framework for this industry. The present research is a documentary or library document and a conceptual analysis approach has been used for the study. Based on the research findings DIA means the digital afterlife industry, covering the following four groups of afterlife services: 1. Information management services 2. Posthumous Messaging Services 3. Online memorial services 4. Recreational services. Start-up companies Enhances the continuity of life after death in the digital space. Maintaining or deleting users in the digital space requires specific policies and ethical frameworks from these companies to ensure their human dignity, privacy and other ethical issues. Development and growth of post-mortem digital debris on social media raises complex ethical issues that need careful scrutiny.

Moderation is one of the most important moral issues in the holy religion of Islam, which has been considered by many philosophers and thinkers, including Martyr Motahhari. Not only does Islam have special recommendations for moderation in the field of practice, but it also considers the happiness of society and the formation of a utopia to be dependent on moderation and avoidance of extremism. The purpose of this article is to explain the theory of moderation from the perspective of Martyr Motahhari and to try to examine and investigate the factors and obstacles of moderation with a descriptive and analytical method. And answer the question, what are the most important effects and obstacles of moderation from the perspective of Martyr Motahhari? The research findings show that from the perspective of Martyr Motahhari, the effects of moderation are: perfection, happiness, coordination in the growth of values and scientific and material progress, and the obstacles to moderation include stagnation, ignorance, whims and desires and the destruction of society. The result is that moderation will bring happiness to the individual and to the wider community.

Moral development is a process leading to improvement of moral standards such as moral reasoning and attitude, moral emotions, internalization of moral principles and practical commitment to moral norms. Among the prevalent views on moral development is Kohlberg’ s view. In the present study, while accepting his theoretical framework (six-stage system for development of moral reasoning), we have dealt with exploring the relationship between this type of development and development of economic utilities (production, distribution and accumulation of wealth). This study is a library research and has been conducted using written documents. The main question is as follows: “ What is the relationship between mechanism and stages of development of moral reasoning and judgment on the one hand and individuals’ favorable economic performance on the other hand? ” This relationship has been studied in a reciprocal way (mutual effect). The results of the research show that the stages of moral development have a direct relationship with the indexes of economic development. Some stages of development, however, require the attachment of a certain public culture pack so that the aforementioned relationship may be established. On the other hand, promotion of economic conditions (production of refined wealth and just distribution of it) prepares the ground for moral development in Kohlberg’ s view. Here, Islamic ethics-both on maximum and minimum levels-not only avoids encouragement of despicable austerity but also prepares the ground for economic development.

The most important mission of the media is education, information, sound analysis, reinforcement of epistemic beliefs, and correction of audience behavior. The purpose of the present study is to investigate and explain the ethical norms and values important in enhancing the effectiveness of the mass media and striving to be part of the harm. What are some of the disadvantages in media efficiency and immunity? The present study uses a descriptive-analytical method and the ethical and psychological teachings related to the mass media are analyzed and described. Effective on the effectiveness and immunity of the mass media, the following can be extracted: 1. The need for a holistic approach to media content and tools; 2. Accuracy in information processing and analysis; 3. Observance of individual differences and cognitive capacities of the audience; 4. Observance of the principle of ontology; 5. Making use of good and excellent verbal and nonverbal communication; 6. 7. Commitment to honesty and truthfulness; 8. Observing justice and fairness in the media; 9. Observing the dignity and dignity of the audience; 10. Increased ability of self-control in the audience; increased resilience in the audience; 12. Representing the facts and not distorting it.

One of the conditions for spouse selection, according to Qur'an’ s and hadith’ s point of view, is maximum likeness and similarity between couples and resemblance in many ways, such as ethical and moral characteristics. The purpose of this study was to inform the younger generation in a descriptive-analytical way, by extracting the verses and narratives related to this issue in a new approach, while highlighting the importance of the truth, and analyzing the effects and consequences of ethically different marriages. The findings of the research indicates that couples' dissimilarity in ethical issues and their differences in the mentioned issues will have serious and irreparable consequences and results, some of which these include: personality disorder of children, breakdown of family’ s relationship, deprivation of decent children, perfidy in family's system, Moral deviation of children, creating the moral divergence of children through inheritance, Transferring ethical characteristics through lactation and Children's disobedience from parents' orders.