Imam Ali ΄s Studies
Year:2012 | Volume:3 | Issue:1 (5)|Papers Count:6

The most important methods of Islamic ethic and training which is considered and emphasized in Quran, the Sunnah and religious leader’s lifestyle including Imam Ali’s (PBUH), is a historical lesson for learning methods.Holy Qur'an in various verses introduces historical lessons for learning methods as one of the leading causes of human resources and invites people by different words and phrases to pause and look at the story of virtuous and guilty people for reflecting and monitoring the fate and destiny of them. Since historical events and accidents are similar actions, lack of attention to their lessons will cause excessive loss.In this essay, and in order to introduce the significance of this matter, it is tried to present this issue and its effect on Islamic ethic and training field by referring to authoritative sources especially Imam Ali’s lifestyle and his valuable ideas and recommendations in Nahj-al-balaghah.

After the Prophet, this is the rule of Imam Ali (AS), which despite its short duration had great effects and consequences for human society. His political attitudes and behaviors, Not only for Muslims but also for the all states in the all ages can be used as a template that enables human beings to gain prosperity and happiness. Some characteristics such as accountability, popular sovereignty, equality and justice, free elections, meritocracy, rule of law. Considering the importance of this issue, we review the ideas of Imam Ali (AS) on the basis of his divine and humanistic view is felt. The Alawi state along its short time, was successful. In general, we try to understand the effects and implications of the Imam (AS) to prepare an appropriate sphere for peoples’ growth and flowering.

Since early centuries Muslim scholars have studied about different aspects of miracle of the holy Quran and have expressed variant ideas based upon Quran examples. Some have emphasized on its eloquence and others have selected its spiritual and cognitive usages. To gain deeper and more accurate remarks on the Quran miraculous character it is better to study through point of views of those who lived at the age of Revelation, or at least nearby. Among them, one of the best examples was Imam Ali (PBUH), the witness of descending the Revelation who was grown under the Quran's teachings, whose words lead us to realize the miraculous aspects of the holy Quran. The Quran's face have been illustrated inside the bright and clear mirror of Imam Ali's (PBUH) speeches as well as interesting and considerable descriptions. Such descriptions obviously declare majesty and multisided of Revelation and clarify many aspects of the miracle of Quran. It seems that all descriptions accompanied specially with the guidance aspect of Quran referring to the miraculous leadership and guidance of addressees for the future.

The homonymy is similarity of two terms on word and their difference on meaning which is one of the most important elements of Rhetoric on Nahj-al-balaghah and its purpose is authoring a word in a way that is can be added on speech technical beauty and causes the speaker can achieve to technical maturity in his/her saying interpretation this figure has an extended application on Arabic’s and socially on poem and is considered as a technique in literal beauty and causes the meaning is ingrained on auditors memory and is added to the speech symmetry. Though over doing in this us age. Can obscene the speech Into the valuable book, Nahj-al-balaghah, homonymy produces the internal music on its literal texts, and this music by associating of different meaning can conquer auditors soul and spirit and helps to extend his /her mental imagining. in spite of homonymy’s application in aesthetic, this literal phenomenon of Nahj-al-balaghah is considered less than other cases. this research by use of analytical descriptive way can search aesthetics of homonymy kinds in Nahj-al-balaghah at first we have a momentary look on eloquence and literary position of Nahj-al-balaghah and then by thinking about use of homonymy we can show some examples of Nahj-al-balaghah as quote of homonym kinds in order to present the beauties of rhetoric’s and effect of this phenomenon on the meaning expression.The overall achievement of this research is that on imam Ali’s speech literal or facial aesthetics was use simultaneously by semantic and intellectual aesthetics and homonyms is one of the most important figures of rhetoric in this book that by making a great music can associate different meanings of the same word.

One of the important issues in the human life and relationships is how to regulate behaviors in the area of political power and the principles and standards governing these relations especially in the area of command. Islam as the last divine religion and the holy prophet Mohammad (S) as the seal of prophets consider a lofty position for ethics and Amir al-Mu'minin (A.S) also mixing two important subjects in the area of social life; that is ethics and politics, has given a clear image of the necessity of using ethics- based methods in the area of command in the political power. In fact the personality of Imam Ali (A.S) shaped by Islam and the prophet Mohammad (S) was an entirely ethical one who thought about nothing except reality. On the other hand, Amir al-Mu'minin (A.S) had completely noble beliefs about political ethics and for this reason we do not need any old or new political thinking on this issue.The present research tries to examine briefly the most important components and criteria of this attitude from the viewpoint of Amir al-Mu'minin (A.S).

Ismail Ibn-e-Ebad Known as Sahib, an Iranian educated minister and prominent poet was the composer of Arabic poems in 4th century. He is a Committed Shiite poet a man of letters who has demonstrated his loyalty and commitment to the Shiite religion and Ahle-Beyt in many of his poems. There is one of the Sahib’s most famous and outstanding odes. Praising Imam Ali (PBUH) is the ode title Lamiyya in which he describes the virtue of his majesty very eloquently. Sahib’s panegyric of the Imam is this ode that originated in his heart and deep faith, and in fact these verses are clear and fascinating adaptations of Quran verses and Narrations which depict an invaluably and precious picture of Imam Ali’s personality. Although it is not possible for the mortal pen to describe this diamond of creation, in this article we try to study some aspects of Imam Ali’s personality which Sahib-Ibn-e-Ebad has noticed in his ode.