MOTALEAT E QURANI VA FARHANG E ESLAMI
Year:2019 | Volume:3 | Issue:1 |Papers Count:6

In the contemporary period, he faces a host of interpretive works in existentialist subjects such as human beings, freedom, choice, responsibility, understanding, and so on. . . Refers to the formation of the discourse of existentialism in the interpretation of religious texts. In this paper, after analyzing this approach, this approach has been introduced as a new interpretive trend. In order to explain the different angles of this tendency, the comparison of the tendency of existentialism to the mystical, social and educational tendencies in the interpretation has been studied and the ratio of each with the tendency of existentialism has been studied. The convergent results of these three interpretive trends with the existential tendency indicate that, while sharing these tendencies in some features, there is a correlation between them, and no one is against this trend. Self-knowledge, self-knowledge, self-interest in interpretations, emphasis on self-improvement, how to interact with reason, and absolute distrust on it, and. . . of commonality of mystical orientation with the tendency of beingism. Considering the practical dimension of life, the critical approach, the appealing and comprehensible prose for the public and the immutability of the common features of social tendency with beingism,

The Arabic words "Faqr" and "Ġ inā " are repeatedly found in the Holy Qur'an in the syntagmatic axis and have shaped the recurring opposite couple in the Qur'anic verses. A glance at the Muslim scholars' opinion shows that they have just mentioned the lexical meaning of these words and did not have much knowledge about the process of their meaning-formation. Using historical linguistic data and general Anthropological patterns, this study tries to explore the cultural backgrounds in which "Faqr" and "Ġ inā " were formed. This study indicates that the distinctions between sedentary lifestyle and nomadic one in Arabian Peninsula could lead to different perceptions of the world, and hence to distinctive or sometimes contrary meaning-formation of the same phenomena. This study shows that "Faqr" and "Ġ inā " are born out of the mentality of sedentary Arabs towards poverty and wealth in cultural-economic context in Arabian Peninsula.

The aim of this writing is to examine and analyze development of western studies on Shi’ a interpretation of Qur’ an in four periods of the first half of twentieth century, second half of it, from the year 2000 to 2010 and from 2010 to the present (2016). The statistics of studies done in this field in the west can be gained by the use of bibliography books and sites. We can also analyze the development in western scholars’ view of Shi’ ite exegesis by reading some of their works. The results show continuous growth in the west interest in this field. The results also manifest a rapid increase in quantity of works in the second half of twentieth century that might be because of Islamic Revolution of Iran. In addition to that we observe more variety from the beginning of the present century that leads to the most rush, variety and development in the second decade of it.

The collection of ancient sources, which have not come to us in the course of centuries, Among the later versions has long been busy the minds and the power of intellectuals. Sa'd al-Su'ud, who has a list of Ibn Tavus's personal library, has played a special role in rebuilding old books. The excerpts that he has quoted from each book, with detailed references and the introduction of the physical nature of the editions that were available until the seventh century, will be of help in restoring resources. The symmetry of the book was marked by the Mongol invasion, which destroyed many valuable Islamic culture resources. This research, which has been done with content analysis method and comparison of the characteristics of Sa'd al-Su'ud list with other indexing methods In addition to recognizing Seyyed's actions in preserving Islamic resources, he is concerned with the effect that Sa'd al-Su'ud has had on his particular features in cataloging and rebuilding books in Islamic culture. Rebuilding the Interpretation of Excellence and Proof of Health The concise and detailed relationship between Abdullah bin Mubarak's al-Wā ziḥ commentary and al-Kalbī 's interpretation is an example of the use of scholars from the quotation of the commentators in Sa'd al-Su'ud.

Research on interpretative thought and commentary history is one of the well-known areas in Qur'anic and interpretive studies, and many works have been done in this regard. However, so far, no independent study of the currents and interpretative trends in the early Shi'i period has been conducted based on a deep historical approach. This review is more important when we assume, based on a common reading, that the interpretive approach was in the first Shi'ite interpretive scriptures, "esoteric / narrative, " one in which the phenomenon was exaggerated. This research seeks to transpose the main discourses of interpretation in their period based on the notion of "interpretation of the extant" using the interpretive reports of the age of the Prophet Baqir (AS). This study will finally show that in the early part of the 2nd century the two main interpretative discourses among the Imamies can be interlinked with the application of the concept of thought and thought in the field of interpretation. Converters to the first discourse, which is referred to here as the "appearance / backend" discourse, were mostly characters in the spectrum of the Mufzal bin Umar al-Ja'fi. The respondents to the second discourse, herein referred to as the "Interpretation / Discrimination" discourse, were the majority of the Imamite in that period, following a wider reading of the concept of backwardness based on dual discrimination / interpretation.

Holy Quran is a collection of several semantic layers. This feature provides the ground for the use of various linguistic schools in the Quranic studies. The use of new knowledge and tools of knowledge and language is a kind of systematic attention in verses and examples. Silence is a meaningful element in theology, and as a part of the language, it plays an important role in conveying the message and affecting the audience; it develops the development of textual implications and adds to the reader's passion for understanding meaning. The use of this method in literary works is, in addition to being well-known, a tool for rational and emotional persuasion. This article responds to this question which role does silent discourse play in the process of meaning and guidance of theQur'an? Accordingly, the present paper tries to approach the theory of silent discourse and rely on the descriptive-analytical method, the story of the Qur'anic Mary (sa), which is mentioned in the verses(35-74) and the verses (15-34) of the surah of Maryam To be analyzed. The result is that this approach is recommended for the extraction and explanation of the creation, illustrations, and the attainment of guidance for the Qur'anic stories.