JOURNAL OF RELIGIOUS CULTURE APPROACH
Year:2018 | Volume:1 | Issue:3 |Papers Count:11

Mohammad Momen bin Mohammad Qasem Jazayeri Shirazi was born in Rajab, 1074 AH in Shiraz, but there is no detailed information on his death history and tomb, we only know that he was alive in 1130 (the date of the writing of the book "Khalana al-Khayal"). Mohammad Momen has taught various sciences with his father and professors in the city of Shiraz, and has been writing and composing since the age of thirteen and has written more than 40 titles during his lifetime. At the age of 24, he decides to immigrate and, after traveling to various cities of Iran and Iraq, eventually goes to India and resides there until the end of his life.

On the one hand, prayer is the first, the most important and most important divine duty ever since the creation of Adam (pbuh), in order to keep alive the relationship of human beings all day with the creator of existence and to modify behavior, speech and deed. And so-called, their culture of excellence. Prayer is the most sacred relationship between creator and creature. Prayer is the highest worship; if accepted in the door of God, all other worship will be accepted, and if it is not accepted, other worship is worthless. On the other hand, prayer is the main thrust of cultural guidance and excellence and the most important way of divine culture and a divine performance, in which God has put all the values in some way. The results of this research, which are conducted descriptively and analytically-descriptive analyzes of Quranic verses, indicate that prayer, considering its rules and conditions, plays a pivotal role in culturalization and cultural excellence among humans and especially Islamic societies. In Islamic religion, all Cultural goals such as sincerity and co-operation; sacrifice and charity; jihad and martyrdom; the practice of good and forbidding; chastity and veil; social order and discipline; equality and fraternity as well as the culture of religious education based on prayer.

"The Infallibility of the Prophets" is the basis of religious and verbal issues, which is the guarantee of the authenticity of the mission of the prophets and the celestial scriptures. In the Qur'an, the issue of "infallibility of the prophets" is referred to; and is considered one of the most essential interpretative issues. According to Shi'a, the Prophets, even before the creation, were innocent of the error and put forward a solid Qur'anic argument for their claim. Shiites believe in the infallibility of prophets at the time of their mission. Therefore, in this paper, with a comparative view of Shi'i commentators, the Qur'anic proofs, the proof of infallibility before the Prophet's believer was investigated. The result was that the Imā mī believe in the divine infallibility of the prophets, and prove the proof of infallibility to Species that include pre-existential periods. In the article of the verses which raised the doubt about the lack of infallibility of the Prophet Muhammad (PBUH) before his creation, according to the Shi'a view, a subject-comparative interpretation was investigated and infallibility was established before the Prophet's prophet (pbuh). In this way, the research method of the paper will be descriptive, analytical and subject-comparative interpretation.

The 1979 Islamic Revolution has been considered one of the most glorious revolutions in the world. According to historians, the protest movements leading to this revolution have been ongoing in different directions in different cities of Iran during the period from 1962 to 1975. The city of Shiraz, as one of the leading cities in the Islamic Revolution, has witnessed popular protests. On the other hand, the holy shrine of Ahmadbn Musa al-Akasham Shahkhraq (as) is recognized as an important religious and identity element in the Iranian-Islamic culture not only in Shiraz, but also in Iran and other Islamic countries, as the influence of this place Holy in different events, especially historical-political events of contemporary Iran can not be denied. Our question in this research is that the role of the holy holy shrine of Ahmad bin Moses al-Akashim Shahkhraq (as) in the protest movements leading to the Islamic Revolution of Iran from 1963 to 1962? To this end, we have sought to answer this question by using historical documents, books and articles, and in order to enrich the work, and in view of the lack of resources in some cases, we have interviewed influential people in the events. As a result, this shrine, in awareness, gathering and setting up protests, led to the collapse of the Imperial regime, and the Islamic Revolution's success has been effective, and the people of Shiraz, the holy shrine of Ahmad Ibn Musa (AS), are a safe haven and a base People-religious scholars have focused on the political movements with a focus on scholars and have a prominent place for targeted speeches and coordination and planning against the Imperial regime. In the form of this holy shrine as the most important center of gatherings and protests of the people of Shiraz in the protests leading to the Islamic Revolution of Iran, has been remembered. This research is descriptive-analytical and has been compiled in a library and interview.

The purpose of this study is to identify the problems and challenges of religious education of secondary school students from the viewpoint of Islamic school principals and school counselors. In this research, qualitative research method has been used. The statistical population of this study was all second-grade Islamic secondary education consultants and teachers of Shiraz. By using purposeful sampling, 12 Islamic school professors and 9 male and female school counselors (in 1397) were selected as sample. The semi-structured interview method was used to collect information. A descriptive-interpretive approach has been used to analyze the data. The results of this study showed that the lack of knowledge of the teachers of Islamic education and educators, the unfamiliarity of some teachers and parents of students with the characteristics of puberty, inadequate school education programs, the destructive effects of increasing youth unemployment on the religious morale of students, the existence of poverty in some Families, inappropriate patterns of some students from artistic and sports figures, inadequate sports recreational facilities for students, negative impact of satellite programs on religious education of students, inappropriate use of cyberspace, non-adherence of some families to religious practices, The appropriateness of the ethics and religious behavior of some teachers, the lack of attention to the content of the Islamic curriculum for the needs of students, the existence of addiction in some students, the central point and the emphasis on retaining concepts are among the most important challenges and barriers to religious education in secondary school.

Obsessive-compulsive disorder, as its name suggests, is a specific disease whose obvious characteristic is obsessive or tempting. Religious obsession is related to the obsessive-compulsive practices, ordinances, etc., which are commonplace with many obsessive-compulsive disorder (OCD) and often known as the religious branch. Since Islamic teachings have comprehensive preventive and therapeutic directions in dealing with religious obsession. The present article seeks to provide the reader with a descriptive and analytical method, a clear cognition of the role of the great clergy; in the treatment (removal) of this type of obsession using the valuable teachings and whether it is curable. According to the research findings of a person with this type of obsession, using religion and using religious scholarship advice can overcome his problem and get rid of obsession. But if this religious obsession is rooted in spirit and soul and is not fully curable with religious and religious advice, with an interactive therapeutic and therapeutic treatment and a religious adviser (psychiatrist) with medication (psychotherapy) Physician) and psychotherapy (clinical psychologist) can be cured. Based on the findings of the research, it can be concluded that the role of the Supreme Shiite clergy in the treatment of obsessive-compulsive disorder is very important and necessary, and this kind of obsession is completely curable.

The importance and role of mosques in Islamic societies, including Iran, is not covered by anyone, and no doubt, the more the number of mosques and mosques are, the more Islamic culture will be enhanced and strengthened. The Islamic Revolutionary Guards Corps (IRGC), as an institution that has always been at the highest levels of strengthening Islamic culture in the community, has so far contributed to the construction of mosques and the establishment of a mosque culture in society and among the youth and citizens. The construction of mosques, the insistence on promoting the culture of the mosque and the objectification of the functions of the mosques, is one of the hallmarks of the influence of this holy institution on strengthening Islamic culture from the mosques and institutionalizing it. In this paper, the role of the Revolutionary Guard Corps in constructing the mosque Taraz and the institutionalization of the mosque's culture in society should be examined based on the descriptive-analytical and library methodology. The results of the research have shown that the Revolutionary Guard has taken steps to institutionalize the culture of the mosque of Taraz through the establishment of the central mosque culture and the participation in the construction of the mosques and the comprehensive emphasis on this issue since the beginning of the revolution. The implementation of the duties and functions of the Revolutionary Guards with the functions of the mosques shows the two-way and evolutionary relationship between them.

The present study was conducted to investigate the influential structures for attracting youth participation to mobilize mosques in Jahrom city. The purpose of this research is to investigate the applied research and in terms of controlling the variables, a descriptive-correlational method has been applied. The statistical population of the present study included 475 adolescents ranging in age from 13 to 17 years old at the base of the Masjed Imam Hossein Basin in Jahrom city (N = 475). The sample size was obtained from Bartlett et al., 163 (n = 163). The data gathering tool was a questionnaire whose validity was confirmed by a group of experts. Also, for determining the reliability of different parts, Cronbach's alpha coefficients were used, which was estimated to be 833/0. The results of Friedman rank test indicate that the mean of organizational and managerial factors, educational programs, social and family programs with involvement of adolescents to mobilize mosques has a significant difference at 1% level, and these structures ranked first to first Fourth. Also, according to another part of the findings of the research among the structures, educational programs (r = 0. 445), social (r = 0. 356) and organizational and managerial factors (r = 0. 827), involving youth participation in the mobilization of the mosques There is a positive and significant correlation. Meanwhile, there was no positive and significant correlation between family attitude (r = 111/0) and involvement of adolescents in mobilization of mosques. Among the interesting findings in this study, there was a negative and significant correlation between the household economic and social base (r =-0. 367) with the involvement of adolescents in mobilizing mosques. Also, results of simultaneous multivariate regression showed that organizational and managerial structures, educational programs, social programs and family as the most important influential factors respectively, in total, were able to explain 69. 6% of changes in attracting adolescents' participation to the base Basij in the mosque of Imam Hussein (AS) in the city of Jahrom. The most significant changes in the participation rate of adolescents with a beta value of 0. 840 belonged to the organizational and managerial structure of the Basij mosque of Imam Hossein (AS) in Jahrom city. Finally, based on the results, suggestions were made.

Since the beginning of Islam, mosques have played an important role in the various fields of life of Muslims, especially the Iranian people. Therefore, in this research, the role of the Taraz mosque on the reduction of divorce has been studied. This research is based on the purpose of applied research and is based on the nature and method of survey research. The statistical population of this research is couples in Farashband city, which according to the census of 1395 there are 10692 couples. Using the Cochran formula, 372 couples were estimated for sample size. Findings of the research using SPSS24 software showed that there is a significant and direct relationship between the independent variables of the role of the mosque Taraz in the education of individuals, the role of the mosque Taraz in the realization of individual security and the role of the mosque Taraz in socializing and socializing with the dependent variable of divorce reduction. . Multiple regression analysis also showed that the value of the coefficient of determination of the independent variables of the research explains the changes in the dependent variable of divorce reduction. Also, data analysis using structural equation modeling from EQS software showed the acceptability of the structural equation model by examining the status of good fit indexes.

The present study aimed at achieving a weighted model of the evaluation of the Revolutionary Tzar Mosque. In terms of its purpose, this research is in terms of survey approach and exploratory studies. The statistical population of the present study was a group of academic and executive experts who shared their mastery and complete awareness of the concept of the mosque of revolution. It should be noted that in the process of selecting this expert group, the "judgment sampling" method was used. Accordingly, a team of 15 experts was selected and participated in the research. The main tools for collecting data in this research were questionnaires designed for different purposes and distributed among the statistical population. It should be noted that in this research, the first questionnaire was designed with the aim of identifying the indicators of the Revolutionary Maszai mosque. A second questionnaire was designed with the aim of screening and categorizing the identified indicators in a closed and based on the Likert scale five options, and finally the third questionnaire The purpose of determining the weights of indicators was designed in a pairwise comparison. After distributing and collecting the questionnaires and collecting data, performing the necessary analysis through the software. P. S S, MATLAB and Excel are on the agenda. In this process, analyzes such as t-test, Kolmogorov-Smirnov test, exploratory factor analysis, and fuzzy hierarchical process analysis were performed. The results of the study led to identifying three categories of main indicators (strategic indicators, external communication indicators and social support, and finally indicators related to human resources and internal communication) and 20 sub indicators and their weight was determined. At the end of the research, based on the results, a tool for evaluating the Revolutionary Mosque was proposed.