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Title

ISLAMIC- SEMIOTIC PHILOSOPHY IN THE WORKS OF NEW TRADITIONALISTS’ PIONEERS

Pages

  101-112

Abstract

 A group of signs in the works of the New Traditionalists - Saqqa Kana’s artists- has roots in religious beliefs. One can categorize these elements into religious beliefs of mobs and the pure ISLAMIC WISDOM. Some of these signs such as dot and circle in the realm of Islamic Philosophy, the importance of lectures, personalizing the letters, world of images or supernatural, etc. can bring the interpretation of modern art close to the way the philosophic interpreters did it for the Islamic art. Iran’s modern art, as well, has the capacity of being interpreted in different ways; Even if these meanings and interpretations were not the aim of the artist at the first place and they denied presenting them. With this approach, the present paper, after providing an introduction to the fundamental Islamic, aims to have a more detailed reading of some of Saqqa Kana’s works and shows that these Islamic Philosophy symbols, besides having decorative values, communicates the massages that can be find in the traditional and sacred form of Islamic art. The documentary and library sources as well as a group of artistic works of the founders of SAQQA KANA MOVEMENT paved the way of the present research.

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    APA: Copy

    KESHMIRI, MARYAM. (2013). ISLAMIC- SEMIOTIC PHILOSOPHY IN THE WORKS OF NEW TRADITIONALISTS’ PIONEERS. NAGHSH MAYEH, 5(15), 101-112. SID. https://sid.ir/paper/184129/en

    Vancouver: Copy

    KESHMIRI MARYAM. ISLAMIC- SEMIOTIC PHILOSOPHY IN THE WORKS OF NEW TRADITIONALISTS’ PIONEERS. NAGHSH MAYEH[Internet]. 2013;5(15):101-112. Available from: https://sid.ir/paper/184129/en

    IEEE: Copy

    MARYAM KESHMIRI, “ISLAMIC- SEMIOTIC PHILOSOPHY IN THE WORKS OF NEW TRADITIONALISTS’ PIONEERS,” NAGHSH MAYEH, vol. 5, no. 15, pp. 101–112, 2013, [Online]. Available: https://sid.ir/paper/184129/en

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