Composing poetry requires special capacity which not all people possess it. The great influence of the poetry have paved the way for certain myths and beliefs emerging about them, so much so people in different nations assume that what the poets say may be originated from some other world; And maybe some supernatural creature inculcate these words to them. As a result the poet is the speaker of the supernatural. This particular way of thinking in Greek mythology and in some other nations as well as in the thoughts of ignorant Arabs and the poets emerging after the time of ignorance can be observed.In Greek and Roman mythology Apollo, the son of Zeus, considers Muse as the representative of art and poetry. The Muses are nine grades each representing a particular art and they all work on the guidance of Apollo. These Muses inspire poetry to the poets and guide them to compose epics and sonnets. Also in the ancient Iran, Mani believed that there had been an Angel called Toma or Hamzad who inspired him some words. The Arabs of the ignorance period believed that every poet had a gen of his own which inculcated the words of poetry to him. In fact, the poet is its spokesman and this is accomplished on the basis of the poet's qualifications and through specific stages. This way of thought has also left its influence in Persian poetry; So that some of the poets have referred to an Angel, gen or super ordinate who inspire and inculcate the poetry to them. And eventually all these have led to a new thinking that the inspirer of the poetry to the poet is the lover.

To achieve a certain knowledge and to get rid of doubt and scepticism in the living and believing issues which are tied to various arenas of the life and final destiny of the man and provide for the purpose of his creation, is among unique necessities and ideals of all the people. The intellectual and practical infallibility of Prophets and Imams (PBUT) which have been emphasized in the Shiite culture, is among the mechanisms of this certain knowledge, without which intellectual security and spiritual and mental tranquility would not be possible when deliberate and undeliberate outlines and errors would continue to annoy the soul and thought of the man. For this reason believing in and acceptance of infallibility may be considered as a secure support for the unity and consentience of different Islamic sects.Infallibility means guidance and management of the society at least during twelve generations after the demise of the Prophet (PBUH) by those who were are free from and safe against error and mistake, and the immunity of their words and deeds have been guaranteed by the God, therefore, Muslims may and must hand over the fate of their religion and their world to them without any apprehension. If this divined plan was accepted and put into practice, many of doubts and skepticisms, disputes and quarrels and bereavements among the Islamic sects would not erupt. Alas! This divinely legitimate plan was not implemented as it deserved so consequences and damages of this breach would befall not only Muslims hut also the whole human beings. Without infallibility the unity between Islamic sects, although being obligatory and necessary according to wisdom and narrations, was and is considered something at the level of the secondary necessities, as "necessities have been destined within the limit of the destiny". It seems that the concept of justice in all the disciples of the Prophet (PBUH), which has been accepted by the Sunni Muslims, and they define justice in a manner that it has no mentionable difference with their infallibility, somehow arises from this epistemological need with a similar place of rise.From this Angel and in view of the current circumstances and the overwhelming cultural and political polarizations, and particularly the human and intellectual potentials of the Islamic world, a rational and narrative research on infallibility in a calm, scientific and logical atmosphere free from tension, prejudice and popularity towards achievement of certain knowledge, and satisfaction of educational needs are highly necessary and useful.

There is a spiritual & intellectual power in Persian carpets which connects to the terrestrial world. Plant patterns that make gardens not only symbolize paradise in the heart of carpets; but also the patterns in the borders which sometimes are decorated by Angels represent the spiritual world. Maybe the position of Angels indicates the initial stage before paradise gate (in the middle of the carpet) and Judgment Day, which our acts will be evaluated by Angels and God will visit us, or it comes from other Persian archetype that has intellectual power, known as Farvahr.This research is tried to find and analyze roots of the Angel shape by the form of Farvahr archetype, and we use holy Verses and religious stories as documents for proving the cause of its human shape with two wings. Writers try to prove that the Angel pattern is connected conceptually with the symbol of Farvahr.

Angels and their nature have been attractive and questionable to human being in all ages. This attractiveness is not just because Angels could not be seen by ordinary people as other components of the invisible world are being seen, but there are other reasons. Most important reason is the role of Angels in existence world and their relations with mans worldly and Hereafter life. However, representation of Angels in the western media contradicts Islamic truth and doctrine; but because of Magical power of the media has great effect on Public opinion.This paper has tried to analyze Angels’ feature in national media according Islamic doctrine and suggest some practical and applied solutions for representing Angels in the media.Results indicated that, media producers should be fully aware of the concept and doctrine of Islam In addition to technical affair of the media.

Angel financing is a critical stage in companies' growth, which a lot of companies fail because of inability in raising money. Absorbing capital from these people is affected by various behavioral finance factors. So, this paper aims to determine and examine behavioral finance factors which affect investment selecting. In this process, after studying background and history of related research, 23 variables were collectively were given to a pilot group which we reached the consensus by removing some factors. The research questionnaire was then designed according to these remained factors. In the next step, using a sample with 183 members of Angel investors, behavioral finance factors were asked. Our data were analyzed then by exploratory factor analysis. Seven latent variables include: Hope, Retrospective, Simplistic, Confidence, Risk Taking, Mental-Accounting, Self-Attribution were realized as effecting behavioral finance factors. These factors then were analyzed by confirmatory factor analysis in terms of a hypothesis to confine the number of factors to seven factors, which finally this hypothesis was accepted.

Angel investors are the most important supportive groups for innovations and new ideas in developed countries. Therefore, studding their investment behavior is really important. This research aims to study Angel investment behaviors in terms of behavioral finance. Using pilot and Delphi study, 16 variables as behavioral finance indicators were determined, which then turned to 31 observable variables which they were basis for the research questionnaire. 183 Angels’ questionnaires were collected as our sample. Our data were analyzed by factor analysis and then structural equation modeling. Seven latent variables were realized as affecting behavioral finance factors by factor analysis, which their relationship next with one decision making factor were analyzed by structural equation modeling. Finally, it can be stated that factors respectively including: Hope, Retrospective, Overconfidence, simplistic and Risk have a positive relationship and factors including: Mental Accounting and Self Attribution have a negative relationship with Angel investors’ decision makings.

one of the narratives that has been recounted in Shia Hadith collections (sources) is the story of an Angel namely “Futros the Angel” (Futros the Malik) Since this narrative is considered to be a great virtue for Imam Hussain, and some History and Hadith scholars and researchers do not find it to be authentic. The present article, while briefly paying attention to the documents of this narration, has made The Validation of the content of this narrative has been the focus of the research this narration was written in sixteen Hadith and historical sources was recorded before the tenth century of Hijri. Some of these sources have narrated the narration in the form of Mosnad and some in the form of Mursal It seems that the narration is valid and reliable from the point of view of a document, and it is possible to ensure the issuance of “Futros Angel” narration, especially based on the citation of the book of “Al-Saraer” was assured. Also, one of the important findings of the research is that there is not no inconsistency and conflict between the narratives mentioned in the book, with the criteria for evaluating the validity of Hadith including the Qur’an, Sunnah and reason.