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Information Journal Paper

Title

INFALLIBILITY FROM THE ANGEL OF UNITY

Pages

  105-118

Abstract

 To achieve a certain knowledge and to get rid of doubt and scepticism in the living and believing issues which are tied to various arenas of the life and final destiny of the man and provide for the purpose of his creation, is among unique necessities and ideals of all the people. The intellectual and practical infallibility of Prophets and Imams (PBUT) which have been emphasized in the Shiite culture, is among the mechanisms of this certain knowledge, without which intellectual security and spiritual and mental tranquility would not be possible when deliberate and undeliberate outlines and errors would continue to annoy the soul and thought of the man. For this reason believing in and acceptance of infallibility may be considered as a secure support for the unity and consentience of different Islamic sects.Infallibility means guidance and management of the society at least during twelve generations after the demise of the Prophet (PBUH) by those who were are free from and safe against error and mistake, and the immunity of their words and deeds have been guaranteed by the God, therefore, Muslims may and must hand over the fate of their religion and their world to them without any apprehension. If this divined plan was accepted and put into practice, many of doubts and skepticisms, disputes and quarrels and bereavements among the Islamic sects would not erupt. Alas! This divinely legitimate plan was not implemented as it deserved so consequences and damages of this breach would befall not only Muslims hut also the whole human beings. Without infallibility the unity between Islamic sects, although being obligatory and necessary according to wisdom and narrations, was and is considered something at the level of the secondary necessities, as "necessities have been destined within the limit of the destiny". It seems that the concept of justice in all the disciples of the Prophet (PBUH), which has been accepted by the Sunni Muslims, and they define justice in a manner that it has no mentionable difference with their infallibility, somehow arises from this epistemological need with a similar place of rise.From this angel and in view of the current circumstances and the overwhelming cultural and political polarizations, and particularly the human and intellectual potentials of the Islamic world, a rational and narrative research on infallibility in a calm, scientific and logical atmosphere free from tension, prejudice and popularity towards achievement of certain knowledge, and satisfaction of educational needs are highly necessary and useful.

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  • Cite

    APA: Copy

    MOGHISEH, HOSSEIN. (2006). INFALLIBILITY FROM THE ANGEL OF UNITY. AYENEH MAREFAT, -(7), 105-118. SID. https://sid.ir/paper/390979/en

    Vancouver: Copy

    MOGHISEH HOSSEIN. INFALLIBILITY FROM THE ANGEL OF UNITY. AYENEH MAREFAT[Internet]. 2006;-(7):105-118. Available from: https://sid.ir/paper/390979/en

    IEEE: Copy

    HOSSEIN MOGHISEH, “INFALLIBILITY FROM THE ANGEL OF UNITY,” AYENEH MAREFAT, vol. -, no. 7, pp. 105–118, 2006, [Online]. Available: https://sid.ir/paper/390979/en

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